Jannah, Jahannam-2 stages of Mankind
by AY Mol

This is an excerpt taken from the essay http://deenrc.files.wordpress.com/2008/06/quranic-cosmology-a-short-introduction-by-ay-mol-f.pdf.

The Qur’an uses 2 distinct definitions that describe the state of Man. Jannah and Jahannam. Jannah means a Garden with so much growth, the ground is not seen 1 and thus it refers to being in a state of existence where Man has all it needs to survive and develop, it is in a state of growth and development. The word Jahannam derives from an old valley south-east of Jerusalem. Jahannam comes from the Hebrew "gi-hinnom" which means "Valley of Hinnom." People, especially children, used to be sacrificed there to idols. Later, the valley was used as an execution ground for criminals. Bodies and clothing of those dying of a contagious disease, were burned there. In Jesus' time it was still used for burning the rubbish and garbage of Jerusalem 2. This in itself gives the idea that Jahannam is a metaphor for a state of a stagnant existence with no development. It describes the state of existence where no means for survival and development are present and thus Man is in a state of stagnation, its potentials are burned up and wasted just as the garbage in the old valley.

1 Page 104-105 under the root Janna. Dictionary of the Holy Qur’an by Abdul Mannar Omar, 2006 4th edition. Page 35, Exposition of the Holy Qur’an, Mafhum Al-Qur’an by G.A. Parwez. 1990. He quotes 2 dictionaries: “A garden of dates and grapes was called "Jannah"; if a garden had other fruit-trees, but not those of dates and grapes, then it was called Hadeeqa (Taj). Raghib says that every garden whose ground could not be seen because of under-growth of bushes was called Jannah.”

2 Page 32. Exposition of the Holy Qur’an, Mafhum Al-Qur’an by G.A. Parwez. 1990. See also page 72 explanation on Jahannam. Al-Qur’an, A Contemporary Translation by Ahmed Ali, 2001 9th edition. Page 114 Volume 2. Arabic-English Lexicon by Edward William Lane, based on Taj-Ul-Roos, 2003 2nd reprint. Page 116 Biblical Dictionary by prof. Snijders, 2nd edition 2005. "Gehenna is taken from the Hebrew gee hinnoom, valley of Hinnom, a sinister area south of Jerusalem, where children and other things were burn-offerings to the god Moloch (2 Chron; Jer 7:31)." Page 476 under Gehenna Encyclopedie van de wereldreligies, deel I, 2006. Translated from Dutch into English: “Greek name of Gehinnom, the dwelling of the damned, south of Jerusalem, mentioned in Jeremia in 2 Chronicles 23:10 as the valley where children-sacrifices were given to Molech. After the destruction of Jerusalem (587 BCE), the valley was also named “Murdervalley”. After which the word also gained next to its topographic meaning, also an eschatological meaning as place of punishment.”

This is caused by war, poverty, illiteracy and so on. A garden is always the result of the work of Man, just as a garbage dump is also the result of Man. In this way the Qur'an presents Jannah as a state of evolution of the individual and society, and Jahannam as a state of non-evolution wherein both individual and society do not develop.

3:133 Move forward eagerly to the tranquil security that comes from your Lord, and to the Paradise that transcends spatial boundaries, encompassing the Heavens and the Earth. It has already been prepared for those who live upright. (Paradise is not confined to the Heavens. Like Hell, it begins right here in this worldly life).

16:97 Whoever, whether male or female, does works that help others and is a believer, We shall certainly cause them to live a good life, and We shall grant them the rewards considering the best of their actions.

41:31 We are close to you in the life of the world and in the Hereafter. In it (in your paradise on the Earth and in the Hereafter) you shall have all that you may desire and in it you shall have all that you ever prayed for.

These 2 descriptions are used to describe the state of Man in this phase and the next phase of the Universe. In this phase Jannah describes Man when it has complete freedom and has enough nourishment to live, it has housing, food, lives in peace and has access to explore the workings of nature. It is always in a state of struggle to maintain this state of existence as this is part of the law of Evolution (Jihad means: to struggle).

22:78 And strive hard (jahidu) for Allah with the endeavour which is right….

In the Qur’an, a perfect society is explained as having running water:

7:43 There will be no such feelings amongst the dwellers of Earthly and heavenly Paradise wherein streams will flow.

Today, a level a society is in is judged on its sewage system and its offering of fresh water to every household. All of mankind has housing and substance and people can travel the world freely and is welcomed everywhere with peace:

19:62 There they will not hear any vain discourse, but only salutations of Peace. And therein they will have their sustenance day and night.

76:14 Pleasant shades close upon them and clusters of fruits reach them low.

39:20 But those who are mindful of their Lord, for them are lofty and honorable mansions built for them with rivers flowing beneath. This is God’s promise. Never does God fail His promise.

In this state of a perfect world society, Man can fully realize all its potentials and explore and spread out over the Universe.

Umrah = Visit to a place on Earth or other planets which is uninhabited, to colonize it, develop it, populate it and to build a sustaining system in such a way so it can survive till the end of time. 3

3 Page 387 under the root Amara. Dictionary of the Holy Qur’an by Abdul Mannar Omar, 2006 4th edition. Page 438-442 Volume 5. Arabic-English Lexicon by Edward William Lane, based on Taj-Ul-Roos, 2003 2nd reprint. They give: To inhabit, dwell, mend, repair/revive, tend, build, promote, cultivate, make habitable, to make better, to develop, populate, to serve/uphold/observe/regard, to visit, to colonize, aimed at it, frequently visit, a visit in which is the cultivation of love/affection, repairing to an inhabited place. Perform a sacred visitation, minor pilgrimage, pilgrimage with fewer rites. to remain alive (save life), to live, life, age, long-life, old-age.

It is realizing its reason for existence. It is not always possible for every person to live under these circumstances, and so the Law of Evolution judges you only on how you have used the possibilities you have gotten and how you have used your potentials with those limited possibilities. It judges you on your potential of beneficence to mankind as a species.

23:61-62 It is those who race with one another to improve the quality of life for humanity, and it is those who are worthy of winning good things. We do not burden any human being with more than he or she is able to bear. And with Us is a Record that speaks the truth (about what you can and cannot do). And so, none shall be wronged. [2:286, 6:153, 7:42. Burden: Challenges come your way to let you expand your potential. One is only accountable for one’s capacity]

Mankind on its time on Earth has developed several different understandings of Nature and the nature of Allah as it has complete free will (18:29, 27:92). As most of these beliefs are not based on evidence but on conjecture or man-made lies by the priesthood to sustain the ruling classes, almost every group on Earth has different beliefs. This creates divisions among themselves, plus it makes them follow man-made understandings which will not help them in their development, and many times these belief-systems will clash. This was one of the reasons to teach Man about the true nature of Allah and the Universe, to unite Man and to make them approach reality in the correct way. To believe in a trinity or a multitude of gods or powers, or to believe in mythical creatures means you base your beliefs not on proof as demanded (3:191, 17:36), but on man-made books and legends. Thus you follow your ancestors blindly. This also means you will not go beyond your ancestors, thus you do not develop, you are in Jahim.
Jahim means: fire, barrier, to stop something from acting or journeying 4, and explains a state of human existence which does not progress as a person or society.

17:36 And you shall not follow blindly any information of which you have no direct knowledge. (Using your faculties of perception and conception) you must verify it for yourself. In the Court of your Lord, you will be held accountable for your hearing, Sight, and the faculty of reasoning. (And so, the insane and the disabled will have their incapacities taken into account in a court of law) [The Qur’an introduced the concept of testing and verifying any theory before upholding it. This created the scientific rules that are still used today.]

4 Exposition of the Holy Qur’an, Mafhum Al-Qur’an by G.A. Parwez. 1990. It quotes the dictionaries: “Aj-Hama 'Anhu means he got stopped. Al-Jahh-Amo means a miser who stops all the wealth from circulating (Taj). Jahama means: the fire bursts into flames. The Holy Qur’an has used Al-Jaheem in the meaning of Jahannam (44/47, 37/55-64-68). The Holy Qur’an has also described the result of misdeeds as the torturing fire. As the fire burns everything, so the bad deeds burn the human personality and stop its growth.” Page 20 Volume 2, Arabic-English Lexicon by Edward William Lane, based on Taj-Ul-Roos, 2003 2nd reprint. It gives: “To kindle a fire, make to burn, burn up, burn brightly or fiercly, open the eye, to abstain/refrain/desist/forbear, advance or go forward, recede or draw back [This verb bears contradictory significations], near to destroying or killing, burn with vehemence of desire/covetousness and niggardliness, straitened in disposition, tenacious or stingy, blazing or flaming, vehemently hot.”

21:22 If there were other powers besides God, there would have been chaos in both, the heavens and Earth. Glorified is God, the Lord of Supreme Control, above all that they contrive.

50:6 Do they not look at the sky above them how We have built it and beautified it, and there are no flaws therein?

2:119 Lo! We have sent you, O Prophet, with the Decisive Truth, a herald of glad tiding and a Warner. And you will not be held accountable for those who choose to stay behind in Jahim. [The thickest part of their struggle= Insurmountable Barrier = Bar to progress = Obstruction that halts = Halting of evolution = Mere survival , and hence, dwell there.]

The whole Universe is based on evolution, not the law of the fittest, but the law on what will make your own species develop further (13:17). Many biologists have in my eyes misunderstood evolution as the law of the strongest, but the Qur’an displays it is the law of the most beneficial to the species.

A mushrikeen 5, meaning those that uphold partners in authority next to God, are people that base most of their beliefs on traditions that do not contribute to mankind as a whole and give a distorted view on reality. They make their forefathers, priests and rulers authorities that run their daily affairs. The universal law of evolution judges people on their deeds (11:117), as long as a people contributes to society, their beliefs and traditions are no obstacles, but in the long run they will as we have seen throughout history. An example, most Christians uphold capitalism as their economic system, a completely man-made economic system, the Gospel does not provide a guide on economics, so they have to turn to other sources. Capitalism in its present form is an unfair system that does not help mankind as it abuses the majority for the good of a minority. This is how their beliefs creates obstacles in the development of mankind as a whole.

5 Page 265-267 Volume 4, Arabic-English Lexicon by Edward William Lane, based on Taj-Ul-Roos, 2003 2nd reprint. It gives under Shirk: “Making associate/partner with Allah, to make a sharer or associate.”

As long as mankind, doesn’t matter if the person is Buddhist, Sectarian Muslim (almost all Muslim sects mix the Qur'anic message with man-made sources and thus distort the Qur'anic goals in most cases), Christian, Hindu, Agnostic or Atheist, base their system completely on man-made beliefs and systems, it will contain flaws as most of these beliefs and systems are discriminating to other beliefs or races, limited in its scope and vision and it goals mostly create short term benefits for a specific group, while the rest is left out. Thus they are not beneficial to mankind and its development as no man-made system provides the answers and solutions to Man’s problems in a way which will provide mankind as a whole. This is why the Qur'an says Shirk is the only thing God cannot give you any protection over, Ghafara (4:116). As accepting authorities next to the Qur'an means you will follow ideas and beliefs which will not make you successful as a species and society, and as we have free will (18:29), we must decide ourselves if we accept God's protection which we can attain by following His guidelines in the Qur'an. Thus God cannot protect us against the harmful consequences of Shirk since this falls under our own free will.

Mankind can only develop into one world nation when it allows diversity of belief and thinking, thus a secular democratic system. Where every person is equal and where a fair economic and social system is present and where people are addressed according to their deeds and potential, not on their beliefs, race or family. Secularism doesn't necessarily mean a government not based on religion, it is a government that does not discriminate between its people, whatever their beliefs, race and so on. Also its law system must be practical and fair. As no religion contains these neutral values in its entirety and in a practical, usable in the modern age form, secularism is seen as not based on a religion or Divine scripture. But the Qur'an does contain these neutral, progressive, secular values in its entirety as it doesn't prefer one group above the other. It urges mankind to accept another and work together towards justice and fairness for all:

11:116-117 But, Alas! Among the generations before your time, only a few were virtuous enough to discourage disorder in the land. We saved those few, whereas those who continued to violate human rights only pursued material riches. And they were guilty of stealing the fruit of others’ labor (and they were requited). Your Developer, Rabb, never destroys a community for wrong beliefs alone as long as its people are Muslihoon, reformers, setting right their own, and one another’s condition. 6

6 Page 438-439 Volume 4, Arabic-English Lexicon by Edward William Lane, based on Taj-Ul-Roos, 2003 2nd reprint. It gives under Salaha: “To make whole sound, set things right, amendment, reformation, reformer, one who is upright, righteous, a person of integrity, peacemaker, suitable.” As the commentary shows, this verse completely destroys the concept of religion as the law of God judges deeds not beliefs. What is an important note, is that beliefs create deeds. So without the correct vision on reality, eventually a people will fall into wrong deeds. This is why God sends Revelation. QXP Commentary: As we have seen, Islam is not a ‘religion’ consisting merely of a set of some dogmas, rites and rituals. It is Ad-Deen, the Divinely Prescribed Collective Way of Life. Allama Muhammad Asad, Sir Syed Ahmed Khan, Allama Inayatullah Khan Al-Mashriqi et al are in complete agreement with the meaning of this verse 11:117 as translated here.

Dr. Shabbir gives an important comment on the above verses:

The Qur’an is consistent in its theme that people will be rewarded for what they do (Ya’maloon), and not for what they know (Ya’lamoon). The Book stresses on the right belief system, for, people are strongly influenced in their behavior by what they think and believe. This is one of the most revolutionary verses in the Qur’an. It throws out all dogmatic assertions that are the hallmark of a ‘religion’.

2:256 There is absolutely no compulsion or coercion in Religion.

95:4 Indeed, We have created the human being in the best design. [Meaning all races, all humans, both sexes are equally perfect and all have the same potential. No race or sex is better then the other.]

17:70 Surely, We have conferred dignity, and have honoured all the descendants of Man (as a birth right, regardless of where the child is born), and provided them with transport on land and sea and given them decent things of life. And We have favored the humans far above a great many of Our creation.

20:118-119 “Indeed, you are living the life of Paradise (on this very Earth) where you are guaranteed never to go hungry, nor go unsheltered.” “Neither do you go thirsty, nor are you exposed to the burning sun.” [Well-provided with food, clothing, shelter, the basic needs for all]

6:132 The ranks of all individuals and nations are determined solely by their deeds, and your Lord is not unaware of what they do. [Calling yourselves ‘believers’ will not help. 2:8]

2:177 But righteousness is that: [..] And that he gives of his cherished wealth to:
- Family and relatives, Orphans, Widows, Those left helpless in the society, And those whose hard-earned income fails to meet their basic needs, Those whose running businesses have stalled, The ones who have lost their jobs, Whose life has stalled for any reason, The disabled, The needy wayfarer, son of the street, the homeless, the one who travels to you for assistance, Those who ask for help, and Those whose necks are burdened with any kind of bondage, oppression, crushing debts and extreme hardship of labor.

51:19 And in their wealth was the Divinely ordained right of those who ask and those who are deprived.

2:275 On the other hand those who eat Riba (usury), in greed of money, run around like someone who has been bitten by a snake. They claim that trade is like usury. But God has permitted trade and forbidden usury. One to whom the clear Admonition has come from his Sustainer, must abstain from taking usury forthwith. What he has taken in the past, he may keep and his judgment rests with God. As for him who returns to usury, such are the companions of the fire wherein they shall abide.

If people want real beneficence for mankind, they should look for something that truly benefited mankind as a whole. But most are only busy with personal salvation or gain as this is what their current beliefs tell them to pursue.

6:116 (People will confront you with what the majority is doing.) Now if you pay heed to, or get intimidated by majority of those who live on Earth, they will lead you astray from God’s way. Most of the people follow nothing but conjecture and they only live by guesswork.

11:109 Be not in doubt about the end of those who worship idols in any Form [be it in religion or in man-made beliefs]. They only blindly follow their forefathers. They and their forefathers will get their due portion according to Our law.

This is also why many Muslims reject the Qur’anic System, as it doesn't support personal salvation as its goal, but universal development.

Mankind lives under man-made laws and systems and thus does not really develop and constantly end up in a state of Jahannam, a place of no growth, a place of destruction of the human Self.

4:115 One who opposes the messenger, dissents and treads contrary to the way of the believers, after the guidance has been made plain to him, We shall let him continue in his chosen direction, and expose him to Jahannam, the state of non-evolution, a miserable destination.

When we do not develop in this life, we will also not develop in the Next Life as this life will create the foundation for the next. You are judged on how benefiting you were to mankind and its development as a whole. Not just your good deeds to single persons here and there, but on your position and contribution to mankind as a whole. As the reason for our existence is to develop ourselves:

11:119 Save him on whom your Developer of all your stages of evolution has given His Rahma, His providing you with all the means to develop; and for that He did create them.

23:61-62 It is those who race with one another to improve the quality of life for humanity, and it is those who are worthy of winning good things. We do not burden any human being with more than he or she is able to bear. And with Us is a Record that speaks the truth (about what you can and cannot do). And so, none shall be wronged.

41:46 Whoever does good to others, does good to his own ‘self’, and whoever causes imbalance in the lives of others, hurts his own ‘self’. Your Lord is never unjust to His servants.

Just as we lost our tails during our evolution as it had lost its beneficence, people who do not contribute to the development of mankind will also be lost during the Universal Evolution and end up in the garbage dump of the Universe, Jahannam. Those that do contribute to the development of mankind as a whole are chosen to stay within the evolution of the Universe; they are in a state of Jannah, never-ending growth and development.

92:18 Who gives his wealth that he may grow in goodness.

9:111 God has bought from the believers their persons and their goods, for (in return) theirs is Jannah, the state of constant evolution. They shall fight in the cause of God, and shall slay and be slain. It is a promise that is binding on Him in the Torah and the Gospel, and the Qur’an. Who can fulfill a promise better than God? Rejoice then in the bargain you have made, for that is the Supreme Triumph.

Jahannam is thus made by Mankind and not by Allah, it is a direct result of our own actions. On Earth it is we who create states of existence that do not develop mankind as a whole. The earthly Jahannam is created by class-differences, non-social economic system, gathering of personal wealth, beliefs based on myths, legends, superstitions, man-made or man-altered scriptures, and gender and race discrimination (2:35). All the above are the basis for oppression, war, conflicts, slavery and people wasting their energy and their whole life on pursuing beliefs that are false and have nothing to do with the true workings of the Universe and its Developer. In this state mankind burns away their potentials and is not in an environment where it can grow and develop itself. It can only survive, not progress. The word Jahim is frequently used to describe mankind in this state, Man is literally in Jahim. The word Jahim has a large definition as explained above; it was used for fire, for the point of retreat in war, to stop something from acting. In a sense, there is no better word to be used to describe this state of Man. mankind is stopped from progressing and developing and is in a constant battle of survival without gaining any ground and in this state it can fully use its potentials and thus in a sense burns away any means for progress.

18:100 And We displayed Jahannam on this Era of mankind (yaumwe) to the rejectors of truth clear to see.

7:177-179 Evil as an example are the people who reject Our verses, since they hurt their own ‘self’. Whoever attains God’s guidance according to His laws is led right. And goes astray he who violates God’s law of guidance. [4:88] Our law has committed to Hell numerous people, rural and urban; they are living a life of Hell. They have hearts that they use not to understand. They have eyes with which they see not, and ears with which they hear not. They are like cattle. Nay, they are even worse. Such are the people who have chosen to live through life in total darkness of ignorance.

General William Tecumseh Sherman:

"War is hell," 7

7 Quote of General William Tecumseh Sherman to the Mayor and Councilmen of Atlanta, speech made on June 19, 1879.

Jannah, étapes Jahannam-2 de l'humanité
Automatically translated into French thanks to WorldLingo
Jannah, les étapes Jahannam-2 de l'humanité
par AY mole

ceci est un extrait pris de l'essai http://deenrc.files.wordpress.com/2008/06/quranic-cosmology-a-short-introduction-by-ay-mol-f.pdf.

Le Qur' utilisations 2 définitions distinctes qui décrivent l'état de l'homme. Jannah et Jahannam. Jannah signifie un jardin avec tellement la croissance, la terre n'est pas vue que 1 et il se rapporte ainsi à être dans un état d'existence où l'homme a tous qu'il doit survivre et se développer, il est dans un état de croissance et de développement. Le mot Jahannam dérive d'un vieux sud-est de vallée de Jérusalem. Jahannam vient du « gi-hinnom » hébreu qui signifie la « vallée de Hinnom. » Les gens, particulièrement enfants, utilisés pour être sacrifié là aux idoles. Plus tard, la vallée a été employée comme exécution rectifiée pour des criminels. Des corps et l'habillement des ces mort d'une maladie contagieuse, ont été brûlés là. En temps de Jésus il était encore employé pour brûler les déchets et les ordures de Jérusalem 2. Ceci donne en soi l'idée que Jahannam est une métaphore pour un état d'une existence stagnante sans le développement. Il décrit l'état d'existence où aucun moyen pour la survie et le développement n'est présent et équipe ainsi est dans un état de stagnation, ses potentiels sont brûlés vers le haut et gaspillés juste comme les ordures dans la vieille vallée.

1 page 104-105 sous la racine Janna. Dictionnaire du Qur saint' près Abdul Mannar Omar, 4ème édition 2006. Page 35, exposition du Qur saint', Al-Qur de Mafhum' près un G.A. Parwez. 1990. Il cite 2 dictionnaires : « Un jardin des dates et des raisins s'est appelé « Jannah » ; si un jardin avait d'autres fruit-arbres, mais pas ceux des dates et des raisins, alors ce s'est appelé Hadeeqa (Taj). Raghib indique que chaque jardin dont la terre ne pourrait pas être vue en raison de la broussaille des buissons s'est appelé Jannah.  »

2 page 32. Exposition du Qur saint', Al-Qur de Mafhum' près un G.A. Parwez. 1990. Voir également l'explication de la page 72 sur Jahannam. Al-Qur', une traduction contemporaine par Ahmed Ali, 9ème édition 2001. Volume 2 de la page 114. Lexique Arabe-Anglais par la ruelle d'Edouard William, basée sur Taj-UL-Roos, 22eme réimpression 2003. Dictionnaire biblique de la page 116 par le prof. Snijders, 22eme édition 2005. « Gehenna est pris du hinnoom hébreu de gee, la vallée de Hinnom, un sud sinistre de secteur de Jérusalem, où les enfants et d'autres choses étaient des brûler-offres au dieu Moloch (2 Chron ; Jer 7:31). « Wereldreligies de dessous de Gehenna Encyclopedie van de de la page 476, deel I, 2006. Traduit du Néerlandais en anglais : « Nom grec de Gehinnom, le logement du damné, sud de Jérusalem, mentionné dans Jeremia en 2 chroniques 23:10 comme vallée où des enfant-sacrifices ont été donnés à Molech. Du nom de la destruction de Jérusalem (587 BCE), la vallée a été également baptisée « Murdervalley ». Après quoi le mot également gagné à côté de sa signification topographique, aussi une signification eschatologique comme endroit de punition. »

Ceci est provoqué par guerre, pauvreté, analphabétisme et ainsi de suite. Un jardin est toujours le résultat du travail de l'homme, juste comme une décharge d'ordures est également le résultat de l'homme. De cette façon le Qur'an présente Jannah comme état d'évolution de l'individu et de la société, et Jahannam comme état de non-évolution où l'individu et la société ne se développent pas.

Mouvement de 3:133 vers l'avant ardemment à la sécurité tranquille qui vient de votre seigneur, et au paradis qui dépasse des frontières spatiales, entourant les cieux et la terre. Il a été déjà préparé pour ceux qui vivent tout droit. (Le paradis n'est pas confiné aux cieux. Comme l'enfer, il commence bien ici dans cette vie mondaine).

16:97 celui qui, si mâle ou femelle, les travaux qui aident d'autres et sont un croyant, nous les fera certainement vivre une bonne vie, et nous leur accorderons les récompenses considérant le meilleur de leurs actions.

41:31 nous sommes près de toi dans la vie du monde et dans ci-après. Dans lui (dans votre paradis sur la terre et dans ci-après) vous aurez tous ce que vous pouvez désirer et dans eux vous aurez tous pour ce que vous avez jamais prié.

Ces 2 descriptions sont employées pour décrire l'état de l'homme dans cette phase et la phase suivante de l'univers. Dans cette phase Jannah décrit l'homme quand il a la liberté complète et a assez d'alimentation à vivre, il a le logement, la nourriture, les vies dans la paix et a accès pour explorer les fonctionnements de la nature. Il est toujours dans un état de lutte pour maintenir cet état d'existence car ce fait partie de la loi de l'évolution (Jihad signifie : pour lutter).

22:78 et essayent dur (jahidu) d'obtenir Allah avec l'effort qui est exact….

Dans le Qur', une société parfaite est expliquée en tant qu'ayant l'eau courante :

7:43 là ne sera aucun tel sentiment parmi les habitants du paradis terrestre et merveilleux où les jets couleront.

Aujourd'hui, un niveau qu'une société est dedans est jugé sur son système d'eaux d'égout et son offre de eau doux à chaque ménage. Toute l'humanité a le logement et la substance et les gens peuvent voyager le monde librement et sont bien accueillis partout avec la paix :

19:62 là ils n'entendront aucun discours vain, mais seulement salutations de paix. Et là-dedans ils auront leur sustentation jour et nuit.

Les nuances plaisantes de 76:14 se ferment sur eux et les faisceaux des fruits les atteignent le bas.

39:20 mais ceux qui sont conscients de leur seigneur, parce que eux sont les manoirs élevés et honorables construits pour eux avec des fleuves coulant dessous. C'est la promesse de Dieu. Ne fait jamais l'échouer de Dieu sa promesse.

Dans cet état d'une société parfaite du monde, l'homme peut entièrement réaliser tous ses potentiels et les explorer et étendre au-dessus de l'univers.

Umrah = visite à un endroit sur terre ou d'autres planètes qui est inhabitée, pour la coloniser, la développent, la peuplent et pour établir un système soutenant d'une telle manière ainsi elle peut survivre jusqu'à la fin du temps. 3

3 page 387 sous la racine Amara. Dictionnaire du Qur saint' près Abdul Mannar Omar, 4ème édition 2006. Volume 5 de la page 438-442. Lexique Arabe-Anglais par la ruelle d'Edouard William, basée sur Taj-UL-Roos, 22eme réimpression 2003. Ils donnent : Pour habiter, demeurer, réparez, réparation/rétablissez, tendez, construisez, favorisez, cultivez, rendez habitable, pour faire mieux, pour se développer, peuplent, pour servir/confirment/observent/respects, pour visiter, pour coloniser, visés lui, visitent fréquemment, une visite dans lequel est la culture de l'amour/d'affection, en réparant à un endroit habité. Exécutez un visitation sacré, le pélerinage mineur, pélerinage avec peu de rites. pour rester vivant (économiser la vie), pour vivre, la vie, âge, de longue vie, de vieillesse.

Il réalise sa raison d'existence. Il n'est pas toujours possible que chaque personne vive dans ces circonstances, et ainsi la loi de l'évolution vous juge seulement sur la façon dont vous avez employé les possibilités que vous avez obtenues et la façon dont vous avez employé vos potentiels avec ces possibilités limitées. Il vous juge sur votre potentiel de bienfaisance à l'humanité en tant que des espèces.

23:61 - 62 il est ceux qui emballent entre eux pour améliorer la qualité de la vie pour l'humanité, et elle est ceux qui sont digne de gagner de bonnes choses. Nous ne chargeons pas l'être humain de plus que lui ou elle peut soutenir. Et avec nous est un disque qui parle la vérité (au sujet de ce que vous pouvez et ne pouvez pas faire). Et ainsi, aucun ne sera fait du tort. [2 : 286, 6:153, 7:42. Fardeau : Les défis viennent à votre rencontre vous ont laissé augmenter votre potentiel. On est seulement responsable de l'humanité à un de capacité

] son temps sur terre a développé plusieurs différents arrangements de nature et de la nature d'Allah car il a la volonté libre complète (18 : 29, 27:92). En tant que la plupart de ces la croyance ne sont pas basées sur l'évidence mais sur la conjecture ou les mensonges synthétiques par le sacerdoce pour soutenir les classes régnantes, presque chaque groupe sur terre a la croyance différente. Ceci crée des divisions parmi elles-mêmes, plus lui les fait suivre les arrangements synthétiques qui ne les aideront pas dans leur développement, et beaucoup de fois ces croyance-systèmes s'opposeront. C'était l'une des raisons d'enseigner l'homme au sujet de la nature vraie d'Allah et de l'univers, d'unir l'homme et de leur faire la réalité d'approche de la manière correcte. Pour croire en trinité ou multitude de dieux ou de puissances, ou pour croire en créatures mythiques signifie que vous basez votre croyance pas sur la preuve en tant qu'exigé (3 : 191, 17:36), mais sur les livres synthétiques et les légendes. Ainsi vous suivez vos ancêtres aveugle. Ceci également des moyens vous n'irez pas au delà de vos ancêtres, ainsi vous ne vous développez pas, vous êtes dans Jahim.
Moyens de Jahim : le feu, barrière, pour arrêter quelque chose de 4 de action ou voyageants, et explique un état d'existence humaine qui ne progresse pas en tant qu'une personne ou société.

17:36 et toi ne suivrez aveugle aucune information dont vous n'avez aucune connaissance directe. (En utilisant vos facultés de perception et de conception) vous devez le vérifier pour vous-même. Dans la cour de votre seigneur, vous serez jugé responsable de votre audition, de vue, et de la faculté du raisonnement. (Et ainsi, la volonté aliénée et handicapée ont leurs incapacités prises en considération dans une cour de de loi) [le Qur' présenté le concept d'examiner et de vérifier toute théorie avant de la confirmer. Ceci a créé les règles scientifiques qui sont encore employées aujourd'hui.]

4 exposition du Qur saint', Al-Qur de Mafhum' près un G.A. Parwez. 1990. Il cite les dictionnaires : « Moyens d'Aj-Hama 'Anhu qu'il a obtenus arrêté. Al-Jahh-AMO signifie un avare qui arrête toute richesse de la circulation (Taj). Moyens de Jahama : le feu éclate dans des flammes. Le Qur saint' a employé Al-Jaheem dans la signification de Jahannam (44/47, 37/55-64-68). Le Qur saint' a également décrit le résultat des méfaits comme feu torturant. Car le feu brûle tout, ainsi les mauvais contrats brûlent la personnalité humaine et arrêtez sa croissance. » Paginez 20 volumes 2, lexique Arabe-Anglais par la ruelle d'Edouard William, basée sur Taj-UL-Roos, la 22eme réimpression 2003. Il donne : « Pour allumer un feu, le faire pour brûler, combustion nucléaire, brûler brillamment ou fiercly, ouvrir l'oeil, s'abstenir/refrain/renoncent/s'abstiennent, avancent ou vont en avant, reculent ou dessinent en arrière [ce verbe soutient des sens contradictoires], près derrière détruire ou de tuer, de brûlure avec la véhémence du désir/de convoitise et de niggardliness, restreinte dans la disposition, tenace ou avare, flambant ou flamboyante, énergiquement chaude.  »

21:22 s'il y avait d'autres puissances sans compter que Dieu, là aurait été chaos en tous les deux, cieux et terre. A amélioré est Dieu, seigneur de commande suprême, surtout qu'ils conçoivent.

50:6 ils pas regardent le ciel au-dessus de eux comment nous l'avons construit et l'avons embelli, et n'y a-t-il aucune paille là-dedans ?

2:119 bas ! Nous avons envoyé toi, le prophète d'O, avec la vérité décisive, un héraut d'heureux tiding et un Warner. Et vous ne serez pas jugé responsable de ceux qui choisissent de rester derrière dans Jahim. [La partie la plus épaisse de leur barrière = barre insurmontables de struggle= à progresser = l'obstruction qui stoppe = stopper de l'évolution = seule survie, et par conséquent, demeurent là.]

L'univers entier n'est basé sur l'évolution, pas la loi du plus convenable, mais la loi sur ce qui fera vos propres espèces se développer plus loin (13 : 17). Beaucoup de biologistes ont dans mon évolution mal comprise par yeux comme loi du plus fort, mais du Qur' des affichages que c'est la loi du plus salutaire aux espèces.

A mushrikeen 5, signifiant ceux qui confirment des associés dans l'autorité à côté de Dieu, sont les gens qui basent la majeure partie de leur croyance sur les traditions qui ne contribuent pas à l'humanité dans l'ensemble et donnent une vue tordue sur la réalité. Ils font leurs autorités d'ancêtres, de prêtres et de gouverneurs qui courent leurs affaires quotidiennes. La loi universelle de l'évolution juge des personnes sur leurs contrats (11 : 117), tant que un peuple contribue à la société, leur croyance et les traditions ne sont aucun obstacle, mais à la longue eux volonté comme nous avons vu à travers l'histoire. Un exemple, la plupart des chrétiens confirment le capitalisme car leur système économique, un système économique complètement synthétique, l'evangile ne fournit pas un guide sur des sciences économiques, ainsi ils doivent se tourner vers d'autres sources. Le capitalisme sous sa forme actuelle est un système injuste qui n'aide pas l'humanité en tant qu'elle maltraite la majorité pour le bien d'une minorité. C'est comment leur croyance crée des obstacles dans le développement de l'humanité dans l'ensemble.

Volume 4, lexique Arabe-Anglais de 5 pages 265-267 par la ruelle d'Edouard William, basée sur Taj-UL-Roos, 22eme réimpression 2003. Il donne sous Shirk : « Incitant l'associé/associé avec Allah, pour faire un sharer ou pour s'associer.  »

Tant que l'humanité, n'importe pas si la personne est bouddhiste, les musulmans sectaires (presque tous les sects musulmans mélangent le message de Qur'anic aux sources synthétiques et tordent ainsi les buts de Qur'anic dans la plupart des cas), chrétien, hindou, agnostique ou athée, basent leur système complètement sur la croyance et les systèmes synthétiques, elle contiendra des pailles comme les la plupart de ces croyance et systèmes distinguent à l'autre croyance ou les courses, limitées dans sa portée et vision et lui des buts créent la plupart du temps les avantages à court terme pour un groupe spécifique, alors que le repos est omis. Ainsi ils ne sont pas salutaires à l'humanité et à son développement car aucun système synthétique ne fournit les réponses et les solutions aux problèmes de l'homme d'une manière qui fournira l'humanité dans l'ensemble. C'est pourquoi le Qur'an indique que Shirk est seul Dieu de chose ne peut te donner aucune protection plus de, Ghafara (4 : 116). Car acceptant des autorités à côté des moyens de Qur'an vous suivrez les idées et la croyance qui ne rendront pas te réussies en tant que les espèces et la société, et car nous avons la volonté libre (18 : 29), nous devons nous décider si nous acceptons la protection de Dieu que nous pouvons atteindre en suivant ses directives dans le Qur'an. Ainsi Dieu ne peut pas nous protéger contre les conséquences nocives de Shirk puisque ceci tombe sous notre propre volonté libre.

L'humanité peut seulement se développer en une nation du monde quand il permet la diversité de la croyance et de la pensée, ainsi un système démocratique séculaire. Là où chaque personne est égale et où un système économique et social juste est présent et où les gens sont adressés selon leurs contrats et potentiel, pas sur leur croyance, course ou famille. Le sécularisme ne signifie pas nécessairement un gouvernement non basé sur la religion, il est un gouvernement qui ne distingue pas entre ses personnes, celui que leur croyance, emballent et ainsi de suite. En outre son système de loi doit être pratique et juste. Car aucune religion ne contient ces valeurs neutres en sa totalité et dans un pratique, utilisable sous la forme moderne d'âge, le sécularisme est vu comme non basé sur une religion ou un scripture divin. Mais le Qur'an contient ces valeurs neutres, progressives, séculaires en sa totalité car il ne préfère pas un groupe au-dessus de l'autre. Il invite l'humanité à accepter des autres et à travailler ensemble vers la justice et l'equitabilité pour tous :

11:116 - 117 mais, hélas ! Parmi les générations avant votre temps, seulement uns étaient assez vertueux pour décourager le désordre dans la terre. Nous avons sauvé ces peu, tandis que ceux qui ont continué à violer des droits de l'homme ont seulement poursuivi la richesse matérielle. Et ils étaient coupables de voler le fruit de d'autres' travaillent (et ils étaient requited). Votre réalisateur, Rabb, ne détruit jamais une communauté pour la croyance fausse tant que ses personnes sont Muslihoon, réformateurs, plaçant bien leurs propres, et seul l'état de chacun. 6

6 Page 438-439 Volume 4, Arabic-English Lexicon by Edward William Lane, based on Taj-Ul-Roos, 2003 2nd reprint. It gives under Salaha: “To make whole sound, set things right, amendment, reformation, reformer, one who is upright, righteous, a person of integrity, peacemaker, suitable.” As the commentary shows, this verse completely destroys the concept of religion as the law of God judges deeds not beliefs. What is an important note, is that beliefs create deeds. So without the correct vision on reality, eventually a people will fall into wrong deeds. This is why God sends Revelation. QXP Commentary: As we have seen, Islam is not a ‘religion’ consisting merely of a set of some dogmas, rites and rituals. It is Ad-Deen, the Divinely Prescribed Collective Way of Life. Allama Muhammad Asad, Sir Syed Ahmed Khan, Allama Inayatullah Khan Al-Mashriqi et al are in complete agreement with the meaning of this verse 11:117 as translated here.

Dr. Shabbir gives an important comment on the above verses:

The Qur’an is consistent in its theme that people will be rewarded for what they do (Ya’maloon), and not for what they know (Ya’lamoon). The Book stresses on the right belief system, for, people are strongly influenced in their behavior by what they think and believe. This is one of the most revolutionary verses in the Qur’an. It throws out all dogmatic assertions that are the hallmark of a ‘religion’.

2:256 There is absolutely no compulsion or coercion in Religion.

95:4 Indeed, We have created the human being in the best design. [Meaning all races, all humans, both sexes are equally perfect and all have the same potential. No race or sex is better then the other.]

17:70 Surely, We have conferred dignity, and have honoured all the descendants of Man (as a birth right, regardless of where the child is born), and provided them with transport on land and sea and given them decent things of life. And We have favored the humans far above a great many of Our creation.

20:118-119 “Indeed, you are living the life of Paradise (on this very Earth) where you are guaranteed never to go hungry, nor go unsheltered.” “Neither do you go thirsty, nor are you exposed to the burning sun.” [Well-provided with food, clothing, shelter, the basic needs for all]

6:132 The ranks of all individuals and nations are determined solely by their deeds, and your Lord is not unaware of what they do. [Calling yourselves ‘believers’ will not help. 2:8]

2:177 But righteousness is that: [..] And that he gives of his cherished wealth to:
- Family and relatives, Orphans, Widows, Those left helpless in the society, And those whose hard-earned income fails to meet their basic needs, Those whose running businesses have stalled, The ones who have lost their jobs, Whose life has stalled for any reason, The disabled, The needy wayfarer, son of the street, the homeless, the one who travels to you for assistance, Those who ask for help, and Those whose necks are burdened with any kind of bondage, oppression, crushing debts and extreme hardship of labor.

51:19 And in their wealth was the Divinely ordained right of those who ask and those who are deprived.

2:275 On the other hand those who eat Riba (usury), in greed of money, run around like someone who has been bitten by a snake. They claim that trade is like usury. But God has permitted trade and forbidden usury. One to whom the clear Admonition has come from his Sustainer, must abstain from taking usury forthwith. What he has taken in the past, he may keep and his judgment rests with God. As for him who returns to usury, such are the companions of the fire wherein they shall abide.

If people want real beneficence for mankind, they should look for something that truly benefited mankind as a whole. But most are only busy with personal salvation or gain as this is what their current beliefs tell them to pursue.

6:116 (People will confront you with what the majority is doing.) Now if you pay heed to, or get intimidated by majority of those who live on Earth, they will lead you astray from God’s way. Most of the people follow nothing but conjecture and they only live by guesswork.

11:109 Be not in doubt about the end of those who worship idols in any Form [be it in religion or in man-made beliefs]. They only blindly follow their forefathers. They and their forefathers will get their due portion according to Our law.

This is also why many Muslims reject the Qur’anic System, as it doesn't support personal salvation as its goal, but universal development.

Mankind lives under man-made laws and systems and thus does not really develop and constantly end up in a state of Jahannam, a place of no growth, a place of destruction of the human Self.

4:115 One who opposes the messenger, dissents and treads contrary to the way of the believers, after the guidance has been made plain to him, We shall let him continue in his chosen direction, and expose him to Jahannam, the state of non-evolution, a miserable destination.

When we do not develop in this life, we will also not develop in the Next Life as this life will create the foundation for the next. You are judged on how benefiting you were to mankind and its development as a whole. Not just your good deeds to single persons here and there, but on your position and contribution to mankind as a whole. As the reason for our existence is to develop ourselves:

11:119 Save him on whom your Developer of all your stages of evolution has given His Rahma, His providing you with all the means to develop; and for that He did create them.

23:61-62 It is those who race with one another to improve the quality of life for humanity, and it is those who are worthy of winning good things. We do not burden any human being with more than he or she is able to bear. And with Us is a Record that speaks the truth (about what you can and cannot do). And so, none shall be wronged.

41:46 Whoever does good to others, does good to his own ‘self’, and whoever causes imbalance in the lives of others, hurts his own ‘self’. Your Lord is never unjust to His servants.

Just as we lost our tails during our evolution as it had lost its beneficence, people who do not contribute to the development of mankind will also be lost during the Universal Evolution and end up in the garbage dump of the Universe, Jahannam. Those that do contribute to the development of mankind as a whole are chosen to stay within the evolution of the Universe; they are in a state of Jannah, never-ending growth and development.

92:18 Who gives his wealth that he may grow in goodness.

9:111 God has bought from the believers their persons and their goods, for (in return) theirs is Jannah, the state of constant evolution. They shall fight in the cause of God, and shall slay and be slain. It is a promise that is binding on Him in the Torah and the Gospel, and the Qur’an. Who can fulfill a promise better than God? Rejoice then in the bargain you have made, for that is the Supreme Triumph.

Jahannam is thus made by Mankind and not by Allah, it is a direct result of our own actions. On Earth it is we who create states of existence that do not develop mankind as a whole. The earthly Jahannam is created by class-differences, non-social economic system, gathering of personal wealth, beliefs based on myths, legends, superstitions, man-made or man-altered scriptures, and gender and race discrimination (2:35). All the above are the basis for oppression, war, conflicts, slavery and people wasting their energy and their whole life on pursuing beliefs that are false and have nothing to do with the true workings of the Universe and its Developer. In this state mankind burns away their potentials and is not in an environment where it can grow and develop itself. It can only survive, not progress. The word Jahim is frequently used to describe mankind in this state, Man is literally in Jahim. The word Jahim has a large definition as explained above; it was used for fire, for the point of retreat in war, to stop something from acting. In a sense, there is no better word to be used to describe this state of Man. mankind is stopped from progressing and developing and is in a constant battle of survival without gaining any ground and in this state it can fully use its potentials and thus in a sense burns away any means for progress.

18:100 And We displayed Jahannam on this Era of mankind (yaumwe) to the rejectors of truth clear to see.

7:177-179 Evil as an example are the people who reject Our verses, since they hurt their own ‘self’. Whoever attains God’s guidance according to His laws is led right. And goes astray he who violates God’s law of guidance. [4:88] Our law has committed to Hell numerous people, rural and urban; they are living a life of Hell. They have hearts that they use not to understand. They have eyes with which they see not, and ears with which they hear not. They are like cattle. Nay, they are even worse. Such are the people who have chosen to live through life in total darkness of ignorance.

General William Tecumseh Sherman:

"War is hell," 7

7 Quote of General William Tecumseh Sherman to the Mayor and Councilmen of Atlanta, speech made on June 19, 1879.

Jannah, etapas Jahannam-2 de la humanidad
Automatically translated into Spanish thanks to WorldLingo
Jannah, etapas Jahannam-2 de la humanidad
por AY Mol

esto es un extracto tomado del ensayo http://deenrc.files.wordpress.com/2008/06/quranic-cosmology-a-short-introduction-by-ay-mol-f.pdf.

El Qur' aplicaciones 2 definiciones distintas que describen el estado del hombre. Jannah y Jahannam. Jannah significa un jardín con tanto crecimiento, la tierra no se considera que 1 y él refiere así a ser en un estado de la existencia donde el hombre tiene todos lo que necesita sobrevivir y convertirse, está en un estado del crecimiento y del desarrollo. La palabra Jahannam deriva de un viejo sureste del valle de Jerusalén. Jahannam viene del “soldado enrolado en el ejército-hinnom hebreo” que significa el “valle de Hinnom.” Gente, especialmente niños, usados para ser sacrificado allí a los ídolos. Más adelante, el valle fue utilizado como ejecución molida para los criminales. Los cuerpos y la ropa de esos el morir de una enfermedad contagiosa, fueron quemados allí. En el tiempo de Jesús todavía fue utilizado para quemarse los desperdicios y la basura de Jerusalén 2. Esto en sí mismo da la idea que Jahannam es una metáfora para un estado de una existencia estancada sin el desarrollo. Describe el estado de la existencia donde no hay presentes y sirven así medios para la supervivencia y el desarrollo están en un estado del estancamiento, sus potenciales se quema para arriba y se pierde apenas como la basura en el viejo valle.

1 página 104-105 bajo raíz Janna. Diccionario del Qur santo' cerca un Abdul Mannar Omar, 4ta edición 2006. Página 35, exposición del Qur santo', al-Qur de Mafhum' cerca un G.A. Parwez. 1990. Él cotiza 2 diccionarios: “Un jardín de fechas y de uvas fue llamado “Jannah”; si un jardín tenía otros fruta-árboles, pero no los de fechas y las uvas, después fue llamado Hadeeqa (Taj). Raghib dice que cada jardín que tierra no se podría considerar debido a la maleza de arbustos fue llamado Jannah. ”

2 página 32. Exposición del Qur santo', al-Qur de Mafhum' cerca un G.A. Parwez. 1990. Vea también la explicación de la página 72 en Jahannam. Al-Qur', una traducción contemporánea de Ahmed Ali, 9na edición 2001. Volumen 2 de la página 114. Léxico Árabe-Inglés por el carril de Edward Guillermo, basado en Taj-UL-Roos, 2da reimpresión 2003. Diccionario bíblico de la página 116 del profesor. Snijders, 2da edición 2005. “Gehenna se toma del hinnoom hebreo del gee, valle de Hinnom, un sur siniestro del área de Jerusalén, donde estaban quemar-ofrendas los niños y otras cosas al dios Moloch (2 Chron; Jer 7:31). “Wereldreligies inferiores de Gehenna Encyclopedie van de de la página 476, deel I, 2006. Traducido de holandés a inglés: “Nombre griego de Gehinnom, la vivienda del haber maldecido, sur de Jerusalén, mencionado en Jeremia en 2 Chronicles 23:10 como el valle donde los niño-sacrificios fueron dados a Molech. Después de la destrucción de Jerusalén (587 BCE), el valle también fue nombrado “Murdervalley”. Después de lo cual la palabra también ganada al lado de su significado topográfico, también un significado eschatological como lugar del castigo.”

Esto es causada por la guerra, pobreza, analfabetismo y así sucesivamente. Un jardín es siempre el resultado del trabajo del hombre, apenas pues una descarga de la basura es también el resultado del hombre. De esta manera el Qur'an presenta Jannah como estado de la evolución del individuo y de la sociedad, y Jahannam como estado de la no-evolución en donde el individuo y la sociedad no se convierten.

Movimiento de 3:133 delantero con impaciencia a la seguridad del tranquil que viene de su señor, y al paraíso que supera límites espaciales, abarcando los cielos y la tierra. Ha estado preparado ya para los que viven verticalmente. (El paraíso no se confina a los cielos. Como infierno, comienza a la derecha aquí en esta vida worldly).

16:97 quienquiera, si varón o hembra, los trabajos que ayudan a otros y son un believer, nosotros los hará ciertamente vivir una buena vida, y les concederemos las recompensas que consideran el mejor de sus acciones.

41:31 estamos cerca de usted en la vida del mundo y en de aquí en adelante. En él (en su paraíso en la tierra y en de aquí en adelante) usted tendrá todos que usted pueda desear y en ellos usted tendrá todos para las cuales usted rogó siempre.

Estas 2 descripciones se utilizan para describir el estado del hombre en esta fase y la fase próxima del universo. En esta fase Jannah describe a hombre cuando tiene libertad completa y tiene bastante alimento a vivir, él tiene cubierta, alimento, vidas en paz y tiene acceso para explorar los funcionamientos de la naturaleza. Está siempre en un estado de la lucha para mantener este estado de la existencia pues éste es parte de la ley de la evolución (Jihad significa: para luchar).

22:78 y se esfuerza difícilmente (jahidu) para Allah con el esfuerzo que correcto….

En el Qur', explican a una sociedad perfecta como teniendo agua corriente:

7:43 allí no será ninguna tal sensación entre los habitantes del paraíso terrenal y divino en donde fluirán las corrientes.

Hoy, un nivel que es una sociedad adentro se juzga en su sistema de las aguas residuales y su ofrecimiento de agua dulce a cada casa. Toda la humanidad tiene cubierta y la sustancia y la gente pueden viajar el mundo libremente y se da la bienvenida por todas partes con paz:

19:62 allí no oirán ningún discurso inútil, sino solamente saludos de la paz. Y en esto tendrán su día y noche del sustenance.

Las cortinas agradables de 76:14 se cierran sobre ellos y los racimos de frutas las alcanzan punto bajo.

39:20 pero los que son atentos de su señor, porque ellos son mansiones altas y honorables construidas para ellos con los ríos que fluyen debajo. Ésta es promesa del dios. Nunca hace fall del dios su promesa.

En este estado de una sociedad perfecta del mundo, el hombre puede realizar completamente todos sus potenciales y explorarlos y separarse hacia fuera sobre el universo.

Umrah = la visita a un lugar en la tierra u otros planetas que es deshabitada, colonizarla, la desarrollan, la pueblan y construir un sistema que sostiene de tal manera así que puede sobrevivir hasta finales del tiempo. 3

3 página 387 bajo raíz Amara. Diccionario del Qur santo' cerca un Abdul Mannar Omar, 4ta edición 2006. Volumen 5 de la página 438-442. Léxico Árabe-Inglés por el carril de Edward Guillermo, basado en Taj-UL-Roos, 2da reimpresión 2003. Dan: Para habitar, morar, repare, reparación/restablezca, tienda, construya, promueva, cultive, haga habitable, para hacer mejor, convertirse, pueblan, para servir/mantienen/observan/respeto, para visitar, colonizar, dirigido le, visitan con frecuencia, una visita en el cual es la cultivación del amor/del afecto, reparando a un lugar habitado. Realice un visitation sagrado, peregrinaje de menor importancia, peregrinaje con pocos rites. para seguir siendo vivo (excepto vida), vivir, vida, edad, duradero, de la vejez.

Está realizando su razón de la existencia. No es siempre posible que cada persona viva bajo estas circunstancias, y así que la ley de la evolución le juzga solamente en cómo usted ha utilizado las posibilidades que usted ha conseguido y cómo usted ha utilizado sus potenciales con esas posibilidades limitadas. Le juzga en su potencial del beneficence a la humanidad como especie.

23:61 - 62 es los que compiten con el uno con el otro para mejorar la calidad de la vida para la humanidad, y es las que son dignos de ganar buenas cosas. No cargamos el humano con más que él o ella puede llevar. Y con nosotros está un expediente que habla la verdad (sobre lo que usted puede y no puede hacer). Y por eso, no se agraviará ningunos. [2: 286, 6:153, 7:42. Carga: Los desafíos vienen su manera le dejaron ampliar su potencial. Uno es solamente responsable de su humanidad de la capacidad

] en su tiempo en la tierra ha desarrollado vario diverso entendimiento de la naturaleza y de la naturaleza de Allah pues tiene voluntad libre completa (18: 29, 27:92). Pues la mayor parte de este la creencia no es basada en evidencia sino en conjetura o mentiras artificiales por el sacerdocio para sostener las clases predominantes, casi cada grupo en la tierra tiene diversa creencia. Esto crea las divisiones entre sí mismos, más él hace que siguen el entendimiento artificial que no le ayudarán en su desarrollo, y muchas veces estos creencia-sistemas clash. Éste era una de las razones de enseñar a hombre sobre la naturaleza verdadera de Allah y del universo, de unir a hombre y de hacerles realidad del acercamiento de la manera correcta. Creer en una trinidad o una multiplicidad de dioses o de energías, o creer en criaturas míticas significa que usted basa su creencia no en prueba como exigido (3: 191, 17:36), pero en los libros artificiales y las leyendas. Así usted sigue a sus antepasados oculto. Esto también los medios usted no irá más allá de sus antepasados, así usted no se convierte, usted está en Jahim.
Medios de Jahim: el fuego, barrera, parar algo de 4 que actúan o que viajan, y explica un estado de la existencia humana que no progresa como una persona o sociedad.

17:36 y usted no seguirán oculto ninguna información de la cual usted no tenga ningún conocimiento directo. (Usando sus facultades de opinión y de concepto) usted debe verificarlo para se. En la corte de su señor, le sostendrán responsable de su audiencia, de vista, y de la facultad de razonamiento. (Y por eso, la voluntad insana y lisiada tiene sus incapacidades consideradas en una corte de de la ley) [el Qur' introducido el concepto de probar y de verificar cualquier teoría antes de mantenerla. Esto creó las reglas científicas que todavía se utilizan hoy.]

4 exposición del Qur santo', al-Qur de Mafhum' cerca un G.A. Parwez. 1990. Cotiza los diccionarios: “Medios de Aj-Hama 'Anhu que él consiguió parado. El Al-Jahh-Amo significa a miser que para toda la abundancia de circular (Taj). Medios de Jahama: el fuego estalla en las llamas. El Qur santo' ha utilizado el al-Jaheem en el significado de Jahannam (44/47, 37/55-64-68). El Qur santo' también ha descrito el resultado de misdeeds como el fuego que torturaba. Pues el fuego se quema todo, así que los malos hechos se queman la personalidad humana y pare su crecimiento.” Pagine 20 volúmenes 2, léxico Árabe-Inglés por el carril de Edward Guillermo, basado en Taj-UL-Roos, 2da reimpresión 2003. Da: “Para encender un fuego, hacerlos para quemarse, la combustión nuclear, quemarse brillantemente o fiercly, abrir el ojo, abstener/bordón/renuncie/se abstiene de, avanza o va adelante, retrocede o dibuja detrás [este verbo lleva significados contradictorios], cerca de destruir o el matar, la quemadura con la vehemencia del deseo/del covetousness y el niggardliness, straitened en la disposición, tenacious o tacaño, ardiendo o llameante, vehemente caliente. ”

21:22 si hubiera otras energías además del dios, allí habría sido caos en ambos, los cielos y la tierra. Se glorificó es el dios, el señor del control supremo, sobretodo a que idean.

¿50:6 ellos no mira el cielo sobre ellos cómo lo hemos construido y beautified lo, y no hay defectos en esto?

¡2:119 bajo! Hemos enviado a le, al profeta de O, con la verdad decisiva, a un herald de tiding alegre y a Warner. Y le no sostendrán responsable de los que elijan permanecer detrás en Jahim. [La parte más gruesa de su barrera = barra insuperables del struggle= a progresar = la obstrucción que para = el parar de la evolución = supervivencia mera, y por lo tanto, mora allí.]

El universo entero se basa en la evolución, no la ley del más apto, sino la ley sobre qué hará que su propia especie se convierte más lejos (13: 17). Muchos biólogos tienen en mi evolución entendida mal los ojos como la ley del más fuerte, pero del Qur' las exhibiciones que es la ley del más beneficioso a la especie.

A mushrikeen 5, significando los que mantengan a socios en autoridad al lado de dios, es la gente que basa la mayor parte de su creencia en las tradiciones que no contribuyen a la humanidad en su totalidad y da una opinión torcida sobre realidad. Hacen sus autoridades de los antepasados, de los sacerdotes y de los reglas que funcionen sus asuntos diarios. La ley universal de la evolución juzga a gente en sus hechos (11: 117), mientras una gente contribuya a la sociedad, su creencia y las tradiciones no son ningún obstáculo, sino a largo plazo ellos voluntad como hemos visto a través de la historia. Un ejemplo, la mayoría de los cristianos mantiene capitalismo pues su sistema económico, un sistema económico totalmente artificial, el evangelio no proporciona una guía en la economía, así que tienen que dar vuelta a otras fuentes. El capitalismo en su actual forma es un sistema injusto que no ayuda a la humanidad como ella abusa de la mayoría para el bueno de una minoría. Éste es cómo su creencia crea obstáculos en el desarrollo de la humanidad en su totalidad.

Volumen 4, léxico Árabe-Inglés de 5 páginas 265-267 por el carril de Edward Guillermo, basado en Taj-UL-Roos, 2da reimpresión 2003. Da debajo de Shirk: “Haciendo el asociado/a socio con Allah, para hacer un sharer o para asociarse. ”

Mientras no importa la humanidad, si la persona es budista, los musulmanes de Sectarian (casi todos los sects musulmanes mezclan el mensaje de Qur'anic con fuentes artificiales y tuercen así las metas de Qur'anic en la mayoría de los casos), el cristiano, el Hindu, agnósticos o ateos, basan su sistema totalmente en creencia y los sistemas artificiales, contendrá defectos como la mayor parte de este la creencia y los sistemas están discriminando a la otra creencia o las razas, limitadas en su alcance y visión y él las metas crean sobre todo las ventajas a corto plazo para un grupo específico, mientras que el resto se deja hacia fuera. Así no son beneficiosos a la humanidad y a su desarrollo pues ningún sistema artificial proporciona las respuestas y las soluciones a los problemas del hombre de una manera que proporcione a humanidad en su totalidad. Esta es la razón por la cual el Qur'an dice que Shirk es el único dios de la cosa no puede darle cualquier protección encima, Ghafara (4: 116). Pues aceptando autoridades al lado de los medios de Qur'an usted seguirá las ideas y la creencia que no le harán acertado como una especie y sociedad, y pues tenemos voluntad libre (18: 29), debemos decidirnos si aceptamos la protección del dios que podemos lograr siguiendo sus pautas en el Qur'an. Así el dios no puede protegernos contra las consecuencias dañosas de Shirk puesto que éste baja bajo nuestra propia voluntad libre.

La humanidad puede convertirse solamente en una nación del mundo cuando permite la diversidad de la creencia y del pensamiento, así un sistema democrático secular. Donde está igual cada persona y donde está presente un sistema económico y social justo y donde la gente se dirige según sus hechos y potencial, no en su creencia, raza o familia. Secularism no significa necesariamente un gobierno no basado en la religión, él es un gobierno que no discrimina entre su gente, lo que su creencia, compite con y así sucesivamente. También su sistema legal debe ser práctico y justo. Pues ninguna religión contiene estos valores neutrales en su totalidad y en un práctico, usable en la forma moderna de la edad, el secularism se ve según lo no basado en una religión o un scripture divino. Pero el Qur'an contiene estos valores neutrales, progresivos, seculares en su totalidad pues no prefiere a un grupo sobre el otro. Impulsa a humanidad aceptar otra y trabajar junto hacia justicia y la imparcialidad para todos:

¡11:116 - 117 pero, Alas! Entre las generaciones antes de su tiempo, solamente algunos eran bastante virtuosos desalentar desorden en la tierra. Ahorramos esos pocos, mientras que los que continuaron violando derechos humanos persiguieron solamente riquezas materiales. Y eran culpables de robar la fruta de otras' trabajan (y eran requited). Su revelador, Rabb, nunca destruye a comunidad para la creencia incorrecta solamente mientras su gente es Muslihoon, reformadores, fijando a la derecha sus el propios, y una - condición de otra persona. 6

6 Page 438-439 Volume 4, Arabic-English Lexicon by Edward William Lane, based on Taj-Ul-Roos, 2003 2nd reprint. It gives under Salaha: “To make whole sound, set things right, amendment, reformation, reformer, one who is upright, righteous, a person of integrity, peacemaker, suitable.” As the commentary shows, this verse completely destroys the concept of religion as the law of God judges deeds not beliefs. What is an important note, is that beliefs create deeds. So without the correct vision on reality, eventually a people will fall into wrong deeds. This is why God sends Revelation. QXP Commentary: As we have seen, Islam is not a ‘religion’ consisting merely of a set of some dogmas, rites and rituals. It is Ad-Deen, the Divinely Prescribed Collective Way of Life. Allama Muhammad Asad, Sir Syed Ahmed Khan, Allama Inayatullah Khan Al-Mashriqi et al are in complete agreement with the meaning of this verse 11:117 as translated here.

Dr. Shabbir gives an important comment on the above verses:

The Qur’an is consistent in its theme that people will be rewarded for what they do (Ya’maloon), and not for what they know (Ya’lamoon). The Book stresses on the right belief system, for, people are strongly influenced in their behavior by what they think and believe. This is one of the most revolutionary verses in the Qur’an. It throws out all dogmatic assertions that are the hallmark of a ‘religion’.

2:256 There is absolutely no compulsion or coercion in Religion.

95:4 Indeed, We have created the human being in the best design. [Meaning all races, all humans, both sexes are equally perfect and all have the same potential. No race or sex is better then the other.]

17:70 Surely, We have conferred dignity, and have honoured all the descendants of Man (as a birth right, regardless of where the child is born), and provided them with transport on land and sea and given them decent things of life. And We have favored the humans far above a great many of Our creation.

20:118-119 “Indeed, you are living the life of Paradise (on this very Earth) where you are guaranteed never to go hungry, nor go unsheltered.” “Neither do you go thirsty, nor are you exposed to the burning sun.” [Well-provided with food, clothing, shelter, the basic needs for all]

6:132 The ranks of all individuals and nations are determined solely by their deeds, and your Lord is not unaware of what they do. [Calling yourselves ‘believers’ will not help. 2:8]

2:177 But righteousness is that: [..] And that he gives of his cherished wealth to:
- Family and relatives, Orphans, Widows, Those left helpless in the society, And those whose hard-earned income fails to meet their basic needs, Those whose running businesses have stalled, The ones who have lost their jobs, Whose life has stalled for any reason, The disabled, The needy wayfarer, son of the street, the homeless, the one who travels to you for assistance, Those who ask for help, and Those whose necks are burdened with any kind of bondage, oppression, crushing debts and extreme hardship of labor.

51:19 And in their wealth was the Divinely ordained right of those who ask and those who are deprived.

2:275 On the other hand those who eat Riba (usury), in greed of money, run around like someone who has been bitten by a snake. They claim that trade is like usury. But God has permitted trade and forbidden usury. One to whom the clear Admonition has come from his Sustainer, must abstain from taking usury forthwith. What he has taken in the past, he may keep and his judgment rests with God. As for him who returns to usury, such are the companions of the fire wherein they shall abide.

If people want real beneficence for mankind, they should look for something that truly benefited mankind as a whole. But most are only busy with personal salvation or gain as this is what their current beliefs tell them to pursue.

6:116 (People will confront you with what the majority is doing.) Now if you pay heed to, or get intimidated by majority of those who live on Earth, they will lead you astray from God’s way. Most of the people follow nothing but conjecture and they only live by guesswork.

11:109 Be not in doubt about the end of those who worship idols in any Form [be it in religion or in man-made beliefs]. They only blindly follow their forefathers. They and their forefathers will get their due portion according to Our law.

This is also why many Muslims reject the Qur’anic System, as it doesn't support personal salvation as its goal, but universal development.

Mankind lives under man-made laws and systems and thus does not really develop and constantly end up in a state of Jahannam, a place of no growth, a place of destruction of the human Self.

4:115 One who opposes the messenger, dissents and treads contrary to the way of the believers, after the guidance has been made plain to him, We shall let him continue in his chosen direction, and expose him to Jahannam, the state of non-evolution, a miserable destination.

When we do not develop in this life, we will also not develop in the Next Life as this life will create the foundation for the next. You are judged on how benefiting you were to mankind and its development as a whole. Not just your good deeds to single persons here and there, but on your position and contribution to mankind as a whole. As the reason for our existence is to develop ourselves:

11:119 Save him on whom your Developer of all your stages of evolution has given His Rahma, His providing you with all the means to develop; and for that He did create them.

23:61-62 It is those who race with one another to improve the quality of life for humanity, and it is those who are worthy of winning good things. We do not burden any human being with more than he or she is able to bear. And with Us is a Record that speaks the truth (about what you can and cannot do). And so, none shall be wronged.

41:46 Whoever does good to others, does good to his own ‘self’, and whoever causes imbalance in the lives of others, hurts his own ‘self’. Your Lord is never unjust to His servants.

Just as we lost our tails during our evolution as it had lost its beneficence, people who do not contribute to the development of mankind will also be lost during the Universal Evolution and end up in the garbage dump of the Universe, Jahannam. Those that do contribute to the development of mankind as a whole are chosen to stay within the evolution of the Universe; they are in a state of Jannah, never-ending growth and development.

92:18 Who gives his wealth that he may grow in goodness.

9:111 God has bought from the believers their persons and their goods, for (in return) theirs is Jannah, the state of constant evolution. They shall fight in the cause of God, and shall slay and be slain. It is a promise that is binding on Him in the Torah and the Gospel, and the Qur’an. Who can fulfill a promise better than God? Rejoice then in the bargain you have made, for that is the Supreme Triumph.

Jahannam is thus made by Mankind and not by Allah, it is a direct result of our own actions. On Earth it is we who create states of existence that do not develop mankind as a whole. The earthly Jahannam is created by class-differences, non-social economic system, gathering of personal wealth, beliefs based on myths, legends, superstitions, man-made or man-altered scriptures, and gender and race discrimination (2:35). All the above are the basis for oppression, war, conflicts, slavery and people wasting their energy and their whole life on pursuing beliefs that are false and have nothing to do with the true workings of the Universe and its Developer. In this state mankind burns away their potentials and is not in an environment where it can grow and develop itself. It can only survive, not progress. The word Jahim is frequently used to describe mankind in this state, Man is literally in Jahim. The word Jahim has a large definition as explained above; it was used for fire, for the point of retreat in war, to stop something from acting. In a sense, there is no better word to be used to describe this state of Man. mankind is stopped from progressing and developing and is in a constant battle of survival without gaining any ground and in this state it can fully use its potentials and thus in a sense burns away any means for progress.

18:100 And We displayed Jahannam on this Era of mankind (yaumwe) to the rejectors of truth clear to see.

7:177-179 Evil as an example are the people who reject Our verses, since they hurt their own ‘self’. Whoever attains God’s guidance according to His laws is led right. And goes astray he who violates God’s law of guidance. [4:88] Our law has committed to Hell numerous people, rural and urban; they are living a life of Hell. They have hearts that they use not to understand. They have eyes with which they see not, and ears with which they hear not. They are like cattle. Nay, they are even worse. Such are the people who have chosen to live through life in total darkness of ignorance.

General William Tecumseh Sherman:

"War is hell," 7

7 Quote of General William Tecumseh Sherman to the Mayor and Councilmen of Atlanta, speech made on June 19, 1879.

Jannah, fasi Jahannam-2 di umanità
Automatically translated into Italian thanks to WorldLingo
Jannah, fasi Jahannam-2 dell'umanità
da AY mol

questo è un brano preso dal saggio http://deenrc.files.wordpress.com/2008/06/quranic-cosmology-a-short-introduction-by-ay-mol-f.pdf.

Il Qur' usi 2 definizioni distinte che descrivono il dichiarare dell'uomo. Jannah e Jahannam. Jannah significa un giardino con così tanto sviluppo, la terra non è vista che 1 ed esso si riferisce così ad essere in un dichiarare dell'esistenza dove l'uomo ha tutti debba sopravvivere e svilupparsi, è in un dichiarare di sviluppo e di sviluppo. La parola Jahannam deriva da un vecchio sud-est della valle di Gerusalemme. Jahannam viene “dal gi-hinnom„ ebraico che significa “la valle di Hinnom.„ La gente, particolarmente bambini, usati per essere sacrificato là ai idols. Più successivamente, la valle è stata usata come esecuzione macinata per i criminali. I corpi ed i vestiti dei quei morire di una malattia contagiosa, sono stati bruciati là. Nel tempo del Jesus ancora è stato usato per bruciare i rifiuti e l'immondizia di Gerusalemme 2. Ciò in sé dà l'idea che Jahannam è una metafora per un dichiarare di un'esistenza stagnante senza sviluppo. Descrive il dichiarare dell'esistenza dove non ci sono presenti e così equipaggiano mezzi per la sopravvivenza e lo sviluppo sono in un dichiarare di ristagno, i relativi potenziali è bruciato in su ed è sprecato appena come l'immondizia nella vecchia valle.

1 pagina 104-105 sotto la radice Janna. Dizionario del Qur santo' vicino un Abdul Mannar Omar, quarta edizione 2006. Pagina 35, esposizione del Qur santo', Al-Qur di Mafhum' vicino un G.A. Parwez. 1990. Cita 2 dizionari: “Un giardino dei datteri e dell'uva è stato chiamato “Jannah„; se un giardino avesse altri frutta-alberi, ma non quelli delle date ed uva, quindi è stato denominato Hadeeqa (Taj). Raghib dice che ogni giardino di cui la terra non potrebbe essere vista a causa di sottobosco dei cespugli è stato denominato Jannah. „

2 pagina 32. Esposizione del Qur santo', Al-Qur di Mafhum' vicino un G.A. Parwez. 1990. Veda inoltre la spiegazione della pagina 72 su Jahannam. Al-Qur', una traduzione contemporanea da Ahmed Ali, nona edizione 2001. Volume 2 della pagina 114. Lessico Arabo-Inglese dal vicolo del Edward William, basato su Taj-UL-Roos, seconda ristampa 2003. Dizionario biblico della pagina 116 dal prof. Snijders, seconda edizione 2005. “Gehenna è preso dal hinnoom ebraico di gee, la valle di Hinnom, un sud sinister di zona di Gerusalemme, in cui i bambini ed altre cose erano bruci-offerte al dio Moloch (2 Chron; Jer 7:31). “Wereldreligies di sotto di Gehenna Encyclopedie van de della pagina 476, deel I, 2006. Tradotto dal Dutch in inglese: “Nome greco di Gehinnom, la dimora del maledetto di, sud di Gerusalemme, accennato in Jeremia in 2 Chronicles 23:10 come la valle in cui i bambino-sacrifici sono stati dati a Molech. Dopo la distruzione di Gerusalemme (587 BCE), la valle inoltre è stata chiamata “Murdervalley„. Dopo di che la parola anche guadagnata vicino al relativo significato topografico, anche un significato eschatological come posto della punizione.„

Ciò è causata dalla guerra, povertà, l'analfabetismo e così via. Un giardino è sempre il risultato del lavoro dell'uomo, appena poichè un deposito dell'immondizia è inoltre il risultato dell'uomo. In questo modo il Qur'an presenta Jannah come dichiarare di sviluppo dell'individuo e della società e Jahannam come dichiarare di non-sviluppo in cui sia l'individuo che la società non si sviluppano.

Movimento di 3:133 di andata ardentemente alla sicurezza del tranquil che viene dal vostro signore ed al Paradise che oltrepassa i contorni spaziali, comprendendo il cielo e la terra. Già è stato preparato per coloro che vive verticalmente. (Paradise non è limitato al cielo. Come inferno, comincia a destra qui in questa vita worldly).

16:97 chiunque, se maschio o femmina, impianti che aiutano altri e sono un believer, noi certamente le indurrà a vivere una buona vita ed assegneremo loro le ricompense che consideriamo il la cosa migliore delle loro azioni.

41:31 saremo vicino voi nella durata del mondo ed in in futuro. In esso (nel vostro paradise sulla terra ed in in futuro) avrete tutti che possiate volere ed in esso avrete tutti che preghiate mai per.

Queste 2 descrizioni sono usate per descrivere il dichiarare dell'uomo in questa fase e nella fase prossima dell'universo. In questa fase Jannah descrive l'uomo quando ha libertà completa ed ha abbastanza alimentazione da vivere, esso ha alloggiamento, l'alimento, vite nella pace e ha accesso per esplorare i funzionamenti della natura. È sempre in un dichiarare di lotta per effettuare questo dichiara dell'esistenza poichè questo fa parte della legge di sviluppo (Jihad significa: per lottare).

22:78 e tenta duro (jahidu) d'ottenere Allah con l'attività che è di destra….

Nel Qur', una società perfetta è spiegata come avendo acqua corrente:

7:43 là sarà tali sensibilità fra gli abitanti del Paradise Earthly e heavenly in cui i flussi fluiranno.

Oggi, un livello che una società è dentro è giudicato sul relativo sistema delle acque luride e sulla relativa offerta di acqua dolce ad ogni famiglia. Tutta l'umanità ha alloggiamento e la sostanza e la gente possono viaggiare liberamente il mondo ed è accolta favorevolmente dappertutto con pace:

19:62 là non sentiranno alcun discorso inutile, ma soltanto i salutations di pace. Ed in ciò avranno il loro giorno e notte di sustenance.

Le tonalità piacevoli di 76:14 si chiudono su loro e le serie di ingranaggi delle frutte le raggiungono livello basso.

39:20 ma coloro che è conscio del loro signore, dato che loro sono mansions alti ed onorati costruiti per loro con i fiumi che fluiscono sotto. Ciò è promessa del dio. Non fa mai il venire a mancare del dio la sua promessa.

In questo dichiari di una società perfetta del mondo, l'uomo può completamente realizzare tutti i relativi potenziali ed esplorare e distribuire fuori nell'universo.

Umrah = la chiamata ad un posto su terra o su altri pianeti che è uninhabited, colonizzarla, la sviluppano, la popolano e sviluppare un sistema sostenente in tale maniera in modo da può sopravvivere lavorare alla conclusione di tempo. 3

3 pagina 387 sotto la radice Amara. Dizionario del Qur santo' vicino un Abdul Mannar Omar, quarta edizione 2006. Volume 5 della pagina 438-442. Lessico Arabo-Inglese dal vicolo del Edward William, basato su Taj-UL-Roos, seconda ristampa 2003. Danno: Per abitare, abitare, ripari, riparazione/faccia rivivere, tenda, costruisca, promuova, coltivi, renda abitabile, per fare più meglio, svilupparsi, popolano, per servire/sostengono/osservano/riguardo, per visitare, colonizzare, puntato su esso, frequentemente visitano, una chiamata in cui è la coltura di amore/di affetto, riparando ad un posto abitato. Effettui un visitation sacred, il pilgrimage secondario, pilgrimage con pochi rites. per rimanere vivo (risparmi vita), vivere, vita, età, di lunga vita, di vecchiaia.

Sta realizzando il relativo motivo per l'esistenza. Per ogni persona non è sempre possibile vivere in queste circostanze ed in modo da la legge di sviluppo li giudica soltanto su come avete usato le possibilità che avete ottenuto e su come avete usato i vostri potenziali con quelle possibilità limitate. Li giudica sul vostro potenziale di beneficence all'umanità come specie.

23:61 - 62 è coloro che corre tra loro per migliorare la qualità di vita per umanità ed è coloro che è degno di vincita delle cose buone. Non carichiamo l'affatto umano con più di lui o lei può sopportare. E con noi è un'annotazione che parla la verità (circa che cosa potete e non potete fare). E così, nessun saranno fatti torto a. [2: 286, 6:153, 7:42. Difficoltà: Le sfide vengono il vostro senso li hanno lasciati espandere il vostro potenziale. Uno è soltanto responsabile per la sua umanità di capienza

] sul relativo tempo su terra ha sviluppato vari understandings della natura e della natura di Allah poichè ha volontà libera completa (18: 29, 27:92). Come la maggior parte dei questi la credenza non è basata su prova ma sulla congettura o sulle bugie artificiali dal priesthood per sostenere i codici categoria di regolamento, quasi ogni gruppo su terra ha credenza differente. Ciò genera loro le divisioni, più esso li fa seguire i understandings artificiali che non li aiuteranno nel loro sviluppo e molte volte questi credenza-sistemi si scontreranno. Ciò era uno dei motivi insegnare l'uomo circa la natura allineare di Allah e dell'universo, unire l'uomo e rendere loro la realtà di metodo nel senso corretto. Credere in una trinità o in un gran numero di dii o di alimentazioni, o credere in creature mythical significa che basiate la vostra credenza non su prova come richiesto (3: 191, 17:36), ma sui libri artificiali e sulle leggende. Così seguite ciecamente i vostri antenati. Ciò inoltre mezzi non andrete oltre i vostri antenati, così non vi sviluppate, voi siete in Jahim.
Mezzi di Jahim: il fuoco, barriera, arrestare qualcosa da 4 agenti o viaggianti e spiega un dichiarare dell'esistenza umana che non progredisce come una persona o società.

17:36 e voi non seguiranno ciecamente alcune informazioni di cui non abbiate conoscenza diretta. (Usando le vostre facoltà della percezione e della concezione) dovete verificarglieli per. Nella corte del vostro signore, sarete giudicati responsabili per la vostra udienza, la vista e la facoltà di ragionamento. (E così, la volontà insana e disabled ha loro incapacità considerate in una corte di di legge) [il Qur' introdotto il concetto di verificare e di verificazione della qualsiasi teoria prima del sostegno esso. Ciò ha generato le regole scientifiche che ancora sono usate oggi.]

4 esposizione del Qur santo', Al-Qur di Mafhum' vicino un G.A. Parwez. 1990. Cita i dizionari: Mezzi che “di Aj-Hama 'Anhu ha ottenuto arrestato. Al-Jahh-AMO significa un miser che arresta tutta la ricchezza dal circolare (Taj). Mezzi di Jahama: il fuoco scoppia nelle fiamme. Il Qur santo' ha usato Al-Jaheem nel significato di Jahannam (44/47, 37/55-64-68). Il Qur santo' inoltre ha descritto il risultato dei misdeeds come il fuoco torturante. Poichè il fuoco brucia tutto, in modo da gli atti difettosi bruciano la personalità umana ed arresti il relativo sviluppo.„ Pagini 20 volumi 2, lessico Arabo-Inglese dal vicolo del Edward William, basato su Taj-UL-Roos, la seconda ristampa 2003. Dà: “Per accendere un fuoco, fare per bruciarsi, il consumo di combustibile, bruciarsi brillantemente o fiercly, aprire l'occhio, astenersi/astensione/cessa/forbear, avanza o va in avanti, retrocede o disegna indietro [questo verbo sopporta i significations contradittori], vicino a distruggere o uccidere, l'ustione con veemenza di desiderio/di covetousness e il niggardliness, straitened nella disposizione, tenacious o stingy, ardente o ardente, con veemenza calda. „

21:22 se ci fossero altre alimentazioni oltre al dio, là sarebbe stato caos in entrambi, cielo e terra. Ha glorificato è dio, il signore di controllo supremo, soprattutto che contrive.

50:6 non guarda il cielo sopra loro come lo abbiamo costruito e beautified esso e non ci sono difetti in ciò?

2:119 basso! Abbiamo trasmesso voi, il Prophet della O, con la verità decisiva, un herald di tiding felice e un Warner. E non sarete giudicati responsabili per coloro che sceglie rimanere dietro in Jahim. [La parte più spessa della loro barriera = barra insormontabili dello struggle= da progredire = ostruzione che si ferma = la fermata dello sviluppo = sopravvivenza pura e quindi, abita là.]

L'universo intero è basato su sviluppo, non la legge dell'più adatto, ma la legge su che cosa farà la vostra propria specie svilupparsi più ulteriormente (13: 17). Molti biologhi hanno nel mio sviluppo compreso male occhi come la legge del più forte, ma del Qur' esposizioni che è la legge del più favorevole alla specie.

A mushrikeen 5, significando quelli che sostengono i soci nell'autorità vicino al dio, è la gente che basa la maggior parte della loro credenza sulle tradizioni che non contribuiscono all'umanità nell'insieme e dà una vista storta sulla realtà. Fanno le loro autorità degli antenati, dei priests e dei righelli che fanno funzionare i loro affari quotidiani. La legge universale di sviluppo giudica la gente sui loro atti (11: 117), finchè una gente contribuisce alla società, la loro credenza e le tradizioni sono ostacoli, ma a lungo termine volontà come abbiamo visto attraverso la storia. Un esempio, la maggior parte dei cristiani sostiene il capitalismo poichè il loro sistema economico, un sistema economico completamente artificiale, il Gospel non fornisce una guida su economia, in modo da devono rivolgere ad altre fonti. Il capitalismo nella relativa forma attuale è un sistema ingiusto che non aiuta l'umanità come esso abusa la maggior parte per il buon di una minoranza. Ciò è come la loro credenza genera gli ostacoli nello sviluppo dell'umanità nell'insieme.

Un volume 4, lessico Arabo-Inglese delle 5 pagine 265-267 dal vicolo del Edward William, basato su Taj-UL-Roos, seconda ristampa 2003. Dà sotto Shirk: “Incitando socio/socio con Allah, per fare uno sharer o per associarsi. „

Finchè l'umanità, non importa se la persona è buddista, i musulmani di Sectarian (quasi tutti i sects musulmani mescolano il messaggio di Qur'anic con le fonti artificiali e così storcono gli obiettivi di Qur'anic nella maggior parte dei casi), il cristiano, il Hindu, Agnostic o Atheist, basano il loro sistema completamente su credenza e sistemi artificiali, conterrà i difetti come la maggior parte dei questi credenza e sistemi stanno discriminando all'altra credenza o le corse, limitate nella relativi portata e visione ed esso obiettivi principalmente generano i benefici di breve durata per un gruppo specifico, mentre il resto è omesso. Così non sono favorevoli all'umanità ed al relativo sviluppo poichè nessun sistema artificiale fornisce le risposte e le soluzioni ai problemi dell'uomo in un senso che fornirà all'umanità nell'insieme. Ecco perchè il Qur'an dice che Shirk è l'unico dio di cosa non può dargli tutta la protezione sopra, Ghafara (4: 116). Poichè accettando le autorità vicino ai mezzi di Qur'an seguirete le idee e la credenza che non li renderanno riusciti come una specie e società e poichè abbiamo volontà libera (18: 29), dobbiamo deciderci se accettiamo la protezione del dio che possiamo raggiungere quanto segue la sua guida di riferimento nel Qur'an. Così il dio non può proteggerlo dalle conseguenze nocive di Shirk poiché questo rientra nella nostra propria volontà libera.

L'umanità può svilupparsi soltanto in una nazione del mondo quando permette la diversità di credenza e di pensare, così un sistema democratico secolare. Dove ogni persona è uguale e dove un sistema economico e sociale giusto è presente e dove la gente è parlata a secondo i loro atti e potenziale, non sulla loro credenza, corsa o famiglia. Secularism necessariamente non significa un governo non basato sulla religione, è un governo che non discrimina fra la relativa gente, qualunque la loro credenza, corsa e così via. Inoltre il relativo sistema di legge deve essere pratico e giusto. Poichè nessuna religione contiene questi valori neutri nella sua totalità ed in un pratico, utilizzabile nella forma moderna di età, il secularism è visto come non basato su una religione o su uno scripture Divine. Ma il Qur'an contiene questi valori neutri, progressivi, secolari nella sua totalità poichè non preferisce un gruppo sopra l'altro. Invita l'umanità ad accettare un altro e lavorare insieme verso giustizia e l'imparzialità per tutti:

11:116 - 117 ma, Alas! Fra le generazioni prima del vostro tempo, soltanto alcuni erano abbastanza virtuosi scoraggiare il disordine nella terra. Abbiamo conservato quei pochi, mentre coloro che ha continuato a violare i diritti dell'uomo hanno perseguito soltanto i riches materiali. Ed erano colpevoli di rubare la frutta di altre' lavoro (e erano requited). Il vostro sviluppatore, Rabb, non distrugge mai una Comunità per credenza errata da solo finchè la relativa gente è Muslihoon, reformers, regolando a destra il loro propri ed una - stato di un altro. 6

6 Page 438-439 Volume 4, Arabic-English Lexicon by Edward William Lane, based on Taj-Ul-Roos, 2003 2nd reprint. It gives under Salaha: “To make whole sound, set things right, amendment, reformation, reformer, one who is upright, righteous, a person of integrity, peacemaker, suitable.” As the commentary shows, this verse completely destroys the concept of religion as the law of God judges deeds not beliefs. What is an important note, is that beliefs create deeds. So without the correct vision on reality, eventually a people will fall into wrong deeds. This is why God sends Revelation. QXP Commentary: As we have seen, Islam is not a ‘religion’ consisting merely of a set of some dogmas, rites and rituals. It is Ad-Deen, the Divinely Prescribed Collective Way of Life. Allama Muhammad Asad, Sir Syed Ahmed Khan, Allama Inayatullah Khan Al-Mashriqi et al are in complete agreement with the meaning of this verse 11:117 as translated here.

Dr. Shabbir gives an important comment on the above verses:

The Qur’an is consistent in its theme that people will be rewarded for what they do (Ya’maloon), and not for what they know (Ya’lamoon). The Book stresses on the right belief system, for, people are strongly influenced in their behavior by what they think and believe. This is one of the most revolutionary verses in the Qur’an. It throws out all dogmatic assertions that are the hallmark of a ‘religion’.

2:256 There is absolutely no compulsion or coercion in Religion.

95:4 Indeed, We have created the human being in the best design. [Meaning all races, all humans, both sexes are equally perfect and all have the same potential. No race or sex is better then the other.]

17:70 Surely, We have conferred dignity, and have honoured all the descendants of Man (as a birth right, regardless of where the child is born), and provided them with transport on land and sea and given them decent things of life. And We have favored the humans far above a great many of Our creation.

20:118-119 “Indeed, you are living the life of Paradise (on this very Earth) where you are guaranteed never to go hungry, nor go unsheltered.” “Neither do you go thirsty, nor are you exposed to the burning sun.” [Well-provided with food, clothing, shelter, the basic needs for all]

6:132 The ranks of all individuals and nations are determined solely by their deeds, and your Lord is not unaware of what they do. [Calling yourselves ‘believers’ will not help. 2:8]

2:177 But righteousness is that: [..] And that he gives of his cherished wealth to:
- Family and relatives, Orphans, Widows, Those left helpless in the society, And those whose hard-earned income fails to meet their basic needs, Those whose running businesses have stalled, The ones who have lost their jobs, Whose life has stalled for any reason, The disabled, The needy wayfarer, son of the street, the homeless, the one who travels to you for assistance, Those who ask for help, and Those whose necks are burdened with any kind of bondage, oppression, crushing debts and extreme hardship of labor.

51:19 And in their wealth was the Divinely ordained right of those who ask and those who are deprived.

2:275 On the other hand those who eat Riba (usury), in greed of money, run around like someone who has been bitten by a snake. They claim that trade is like usury. But God has permitted trade and forbidden usury. One to whom the clear Admonition has come from his Sustainer, must abstain from taking usury forthwith. What he has taken in the past, he may keep and his judgment rests with God. As for him who returns to usury, such are the companions of the fire wherein they shall abide.

If people want real beneficence for mankind, they should look for something that truly benefited mankind as a whole. But most are only busy with personal salvation or gain as this is what their current beliefs tell them to pursue.

6:116 (People will confront you with what the majority is doing.) Now if you pay heed to, or get intimidated by majority of those who live on Earth, they will lead you astray from God’s way. Most of the people follow nothing but conjecture and they only live by guesswork.

11:109 Be not in doubt about the end of those who worship idols in any Form [be it in religion or in man-made beliefs]. They only blindly follow their forefathers. They and their forefathers will get their due portion according to Our law.

This is also why many Muslims reject the Qur’anic System, as it doesn't support personal salvation as its goal, but universal development.

Mankind lives under man-made laws and systems and thus does not really develop and constantly end up in a state of Jahannam, a place of no growth, a place of destruction of the human Self.

4:115 One who opposes the messenger, dissents and treads contrary to the way of the believers, after the guidance has been made plain to him, We shall let him continue in his chosen direction, and expose him to Jahannam, the state of non-evolution, a miserable destination.

When we do not develop in this life, we will also not develop in the Next Life as this life will create the foundation for the next. You are judged on how benefiting you were to mankind and its development as a whole. Not just your good deeds to single persons here and there, but on your position and contribution to mankind as a whole. As the reason for our existence is to develop ourselves:

11:119 Save him on whom your Developer of all your stages of evolution has given His Rahma, His providing you with all the means to develop; and for that He did create them.

23:61-62 It is those who race with one another to improve the quality of life for humanity, and it is those who are worthy of winning good things. We do not burden any human being with more than he or she is able to bear. And with Us is a Record that speaks the truth (about what you can and cannot do). And so, none shall be wronged.

41:46 Whoever does good to others, does good to his own ‘self’, and whoever causes imbalance in the lives of others, hurts his own ‘self’. Your Lord is never unjust to His servants.

Just as we lost our tails during our evolution as it had lost its beneficence, people who do not contribute to the development of mankind will also be lost during the Universal Evolution and end up in the garbage dump of the Universe, Jahannam. Those that do contribute to the development of mankind as a whole are chosen to stay within the evolution of the Universe; they are in a state of Jannah, never-ending growth and development.

92:18 Who gives his wealth that he may grow in goodness.

9:111 God has bought from the believers their persons and their goods, for (in return) theirs is Jannah, the state of constant evolution. They shall fight in the cause of God, and shall slay and be slain. It is a promise that is binding on Him in the Torah and the Gospel, and the Qur’an. Who can fulfill a promise better than God? Rejoice then in the bargain you have made, for that is the Supreme Triumph.

Jahannam is thus made by Mankind and not by Allah, it is a direct result of our own actions. On Earth it is we who create states of existence that do not develop mankind as a whole. The earthly Jahannam is created by class-differences, non-social economic system, gathering of personal wealth, beliefs based on myths, legends, superstitions, man-made or man-altered scriptures, and gender and race discrimination (2:35). All the above are the basis for oppression, war, conflicts, slavery and people wasting their energy and their whole life on pursuing beliefs that are false and have nothing to do with the true workings of the Universe and its Developer. In this state mankind burns away their potentials and is not in an environment where it can grow and develop itself. It can only survive, not progress. The word Jahim is frequently used to describe mankind in this state, Man is literally in Jahim. The word Jahim has a large definition as explained above; it was used for fire, for the point of retreat in war, to stop something from acting. In a sense, there is no better word to be used to describe this state of Man. mankind is stopped from progressing and developing and is in a constant battle of survival without gaining any ground and in this state it can fully use its potentials and thus in a sense burns away any means for progress.

18:100 And We displayed Jahannam on this Era of mankind (yaumwe) to the rejectors of truth clear to see.

7:177-179 Evil as an example are the people who reject Our verses, since they hurt their own ‘self’. Whoever attains God’s guidance according to His laws is led right. And goes astray he who violates God’s law of guidance. [4:88] Our law has committed to Hell numerous people, rural and urban; they are living a life of Hell. They have hearts that they use not to understand. They have eyes with which they see not, and ears with which they hear not. They are like cattle. Nay, they are even worse. Such are the people who have chosen to live through life in total darkness of ignorance.

General William Tecumseh Sherman:

"War is hell," 7

7 Quote of General William Tecumseh Sherman to the Mayor and Councilmen of Atlanta, speech made on June 19, 1879.

Jannah, Stadien Jahannam-2 der Menschheit
Automatically translated into German thanks to WorldLingo
Jannah, Stadien Jahannam-2 der Menschheit
durch AY Mol

dieses ist ein Excerpt, das vom Versuch http://deenrc.files.wordpress.com/2008/06/quranic-cosmology-a-short-introduction-by-ay-mol-f.pdf genommen wird.

Das Qur' Gebrauch 2 eindeutige Definitionen, die den Zustand des Mannes beschreiben. Jannah und Jahannam. Jannah bedeutet einen Garten mit soviel Wachstum, wird der Boden nicht gesehen, daß 1 und sich folglich es auf Sein in einem Zustand des Bestehens bezieht, in dem Mann alle hat, die, er überleben muß und sich zu entwickeln, er in einem Zustand des Wachstums und der Entwicklung ist. Das Wort Jahannam leitet von einem alten Senkesüdosten von Jerusalem ab. Jahannam kommt vom hebräischen „Gi-hinnom“, der bedeutet „Senke von Hinnom.“ Leute, besonders Kinder, verwendet, der Idole dort geopfert zu werden. Später wurde die Senke als Durchführung benutzt, die für Verbrecher gerieben wurde. Körper und Kleidung von jenen Sterben an einer ansteckenden Krankheit, wurde dort gebrannt. In der Zeit Jesus wurde es noch für das Brennen des Abfalls und des Abfalls von Jerusalem 2 verwendet. Dieses in sich gibt die Idee, daß Jahannam eine Metapher für einen Zustand eines stagnierenden Bestehens ohne Entwicklung ist. Es beschreibt den Zustand des Bestehens, in dem keine Mittel für überleben und Entwicklung anwesend sind und folglich ist in einem Zustand der Stockung bemannen, seine Potentiale wird gebrannt oben und vergeudet gerade als der Abfall in der alten Senke.

1 Seite 104-105 unter der Wurzel Janna. Wörterbuch des heiligen Qur' vorbei Abdul Mannar Omar, 4. Ausgabe 2006. Seite 35, Ausstellung des heiligen Qur', Mafhum Al-Qur' ein vorbei G.A. Parwez. 1990. Er veranschlägt 2 Wörterbücher: „Ein Garten der Daten und der Trauben wurde „Jannah“ genannt; wenn ein Garten andere Fruchtbäume, aber nicht die der Daten und Trauben hatte, dann wurde es Hadeeqa (Taj) genannt. Raghib sagt, daß jeder Garten dessen Boden nicht wegen des Under-growth der Büsche gesehen werden könnte, Jannah genannt wurde. “

2 Seite 32. Ausstellung des heiligen Qur', Mafhum Al-Qur' ein vorbei G.A. Parwez. 1990. Sehen Sie auch Seite 72 Erklärung zu Jahannam. Al-Qur', eine zeitgenössische übersetzung durch Ahmed Ali, 9. Ausgabe 2001. Seite 114 Volumen 2. Arabisch-Englisches Lexikon durch Edward William den Weg, basiert auf Taj-Ul-Roos, 2. Neuauflage 2003. Seite 116 biblisches Wörterbuch durch Prof. Snijders, 2. Ausgabe 2005. „Gehenna wird vom hebräischen gee hinnoom, Senke von Hinnom, ein finsterer Bereich Süden von Jerusalem genommen, in dem Kinder und andere Sachen Brennenopfer zum Gott Moloch waren (2 Chron; Jer 7:31). „Seite 476 UnterGehenna Encyclopedie van de wereldreligies, deel I, 2006. Übersetzt von den Holländern ins Englische: „Griechischer Name von Gehinnom, die Wohnung von verdammt, Süden von Jerusalem, erwähnt in Jeremia in 2 Chroniken 23:10 als die Senke, in der Molech Kindopfer gegeben wurden. Nach der Zerstörung von Jerusalem (587 BCE), wurde die Senke auch „Murdervalley“ genannt. Nachdem das Wort auch gewonnen nahe bei seiner topographischen Bedeutung, auch eine eschatological Bedeutung als Ort der Bestrafung.“

Dieses wird durch Krieg, Armut, Analphabetismus und so weiter verursacht. Ein Garten ist immer das Resultat der Arbeit des Mannes, gerade da ein Abfalldump auch das Resultat des Mannes ist. Auf diese Art stellt das Qur'an Jannah als Zustand der Entwicklung der Einzelperson und der Gesellschaft und Jahannam als Zustand der Nichtentwicklung dar, worin Einzelperson und Gesellschaft sich nicht entwickeln.

3:133 Bewegung Vorwärts begeistert zur tranquil Sicherheit, die von Ihrem Lord kommt und zum Paradies, das räumliche Grenzen überschreitet und die Himmel und die Masse umgibt. Es ist bereits für die vorbereitet worden, die aufrecht leben. (Paradies wird nicht auf den Himmeln begrenzt. Wie Hölle fängt es nach rechts hier in diesem worldly Leben) an.

16:97 Whoever, ob Mann oder Frau, Arbeiten, die anderen helfen und ein Gläubiger sind, wir veranlaßt sie zweifellos, zu leben ein gutes Leben, und wir bewilligen ihnen die Belohnungen das beste ihrer Tätigkeiten betrachtend.

41:31 sind wir nah an Ihnen im Leben der Welt und in nachher. In es (in Ihrem Paradies auf der Masse und in nachher) haben Sie alle, die Sie wünschen können und in ihm haben Sie alle, die Sie überhaupt für beteten.

Diese 2 Beschreibungen werden verwendet, um den Zustand des Mannes in dieser Phase und in der folgenden Phase des Universums zu beschreiben. In dieser Phase beschreibt Jannah Mann, wenn es komplette Freiheit hat und genügend Ernährung hat, zum zu leben, es hat Gehäuse, Nahrung, Leben im Frieden und hat den Zugang, zum der Funktionen der Natur zu erforschen. Es ist immer in einem Zustand des Kampfes, zum dieses Zustandes des Bestehens beizubehalten, da dieses ein Teil des Gesetzes der Entwicklung ist (Jihad bedeutet: kämpfen).

22:78 und bemühen sich stark (jahidu) um Allah mit der Bemühung, die ist recht….

Im Qur', das ist, wird eine vollkommene Gesellschaft als erklärt, laufendes Wasser habend:

7:43 dort ist keine solchen Gefühle unter den Bewohnern des Earthly und himmlischen Paradieses, worin Ströme fließen.

Heute wird ein Niveau, das eine Gesellschaft innen ist, auf seinem Abwassersystem und seinem Antrag von beurteilt Süßwasser zu jedem Haushalt. Die ganze Menschheit hat Gehäuse und Substanz und Leute können frei reisen die Welt und werden überall mit Frieden begrüßt:

19:62 dort hören sie keine nichtige Darlegung, aber nur Begrüßungen des Friedens. Und darin haben sie ihren sustenance Tag und Nacht.

76:14 angenehme Farbtöne schließen nach ihnen und Blöcke der Früchte erreichen sie Tief.

39:20 aber die, die von ihrem Lord aufmerksam sind, denn sie sind die erhabenen und achtbaren Villen, die für sie mit den Flüssen errichtet werden, die unten fließen. Dieses ist Versprechung des Gottes. Tut nie Gottausfallen seine Versprechung.

In diesem Zustand einer vollkommenen Weltgesellschaft, kann Mann alle seine Potentiale völlig verwirklichen und über dem Universum heraus erforschen und verbreiten.

Umrah = Besuch zu einem Platz auf Masse oder anderen Planeten, die uninhabited ist, sie zu kolonisieren, entwickeln sie, bevölkern sie und ein unterstützendes System in solch einer Weise zu errichten, also kann sie bis das Ende der Zeit überleben. 3

3 Seite 387 unter der Wurzel Amara. Wörterbuch des heiligen Qur' vorbei Abdul Mannar Omar, 4. Ausgabe 2006. Seite 438-442 Volumen 5. Arabisch-Englisches Lexikon durch Edward William den Weg, basiert auf Taj-Ul-Roos, 2. Neuauflage 2003. Sie geben: Um zu bewohnen, zu bleiben, reparieren Sie, Reparatur/beleben Sie wieder, neigen Sie, errichten Sie, fördern Sie, kultivieren Sie, bilden Sie bewohnbar, um besser zu bilden, sich zu entwickeln, bevölkern, um zu dienen/unterstützen/beobachten/der Respekt, um zu besuchen, zu kolonisieren, angestrebt ihm, besuchen häufig, in dem ein Besuch die Bearbeitung der Liebe/der Neigung ist und zu einem bewohnten Platz reparieren. Führen Sie ein heiliges visitation, kleinen Pilgrimage, Pilgrimage mit wenigen rites durch. lebendig bleiben (außer dem Leben), leben, Leben, Alter, langlebig, hoh Alters-.

Es verwirklicht seinen Grund für Bestehen. Es ist nicht immer möglich für jede Person, unter diesen Umständen zu leben und also beurteilt das Gesetz der Entwicklung Sie nur auf, wie Sie die Möglichkeiten verwendet haben, die Sie erhalten haben und wie Sie Ihre Potentiale mit jenen begrenzten Möglichkeiten verwendet haben. Es beurteilt Sie auf Ihrem Potential der Wohltätigkeit zur Menschheit als Sorte.

23:61 - 62 ist es die, die miteinander laufen, um die Lebensqualität für Menschlichkeit zu verbessern, und sie ist die, die vom Gewinnen der guten Sachen angemessen sind. Wir belasten irgendwie menschliches Wesen nicht mit mehr, als er oder sie in der Lage sind zu tragen. Und mit uns ist eine Aufzeichnung, die die Wahrheit spricht (über, was Sie nicht tun können und können). Und so, werden keine geschadet. [2: 286, 6:153, 7:42. Belastung: Herausforderungen kommen Ihre Weise ließen Sie Ihr Potential erweitern. Eins ist für Einerkapazität] Menschheit auf

seiner Zeit auf Masse hat entwickelt einige unterschiedliche Bedingung der Natur und der Natur von Allah nur verantwortlich, da es kompletten freien Willen hat (18: 29, 27:92). Als die meisten diesen basiert Glaube nicht auf Beweis, aber auf Vermutung oder synthetischen Lügen durch die Priesterschaft, zum der regierenden Kategorien zu unterstützen, hat fast jede Gruppe auf Masse unterschiedlichen Glauben. Dieses verursacht Abteilungen unter selbst, plus es läßt sie synthetischer Bedingung folgen, die ihnen nicht in ihrer Entwicklung hilft, und viele Mal stoßen diese Glaubesysteme zusammen. Dieses war einer der Gründe, Mann über die zutreffende Natur von Allah und von Universum zu unterrichten, Mann zu vereinigen und sie Annäherung Wirklichkeit in der korrekten Weise zu bilden. Um an eine Dreiheit oder eine Menge Götter oder Energien zu glauben, oder an mythische Geschöpfe zu glauben bedeutet daß Sie Ihren Glauben nicht auf Beweis als verlangt gründen (3: 191, 17:36), aber auf synthetischen Büchern und Legenden. So folgen Sie Ihren Vorfahren blind. Dieses auch Mittel gehen Sie nicht über Ihren Vorfahren hinaus, so entwickeln sich Sie nicht, Sie sind in Jahim.
Jahim Mittel: Feuer, Sperre, etwas von fungierenden oder reisenden 4 zu stoppen und erklärt einen Zustand des menschlichen Bestehens, das nicht als Person oder Gesellschaft weiterkommt.

17:36 und Sie folgen blind keinen Informationen, von denen Sie kein direktes Wissen haben. (Ihre Fähigkeiten der Vorstellung und der Auffassung verwendend) müssen Sie es für selbst überprüfen. Im Gericht Ihres Lords, werden Sie verantwortlich für Ihre Hörfähigkeit, Anblick und die Fähigkeit der Argumentation gehalten. (Und so, haben der geisteskranke und untaugliche Wille ihre Unfähigkeiten, die in Betracht in einem Gericht gezogen werden) [das Qur' eingeführt dem Konzept der Prüfung und des Überprüfens irgendeiner Theorie, bevor sie unterstützt wird. Dieses verursachte die wissenschaftlichen Richtlinien, die noch heute. verwendet werden]

4 Ausstellung des heiligen Qur', Mafhum Al-Qur' ein vorbei G.A. Parwez. 1990. Es veranschlägt die Wörterbücher: „Aj-Hama 'Anhu Mittel, die er gestoppt erhielt. Al-Jahh-Amo bedeutet einen Geizhals, der alle Fülle vom Verteilen stoppt (Taj). Jahama Mittel: das Feuer birst in Flammen. Das heilige Qur' hat Al-Jaheem in der Bedeutung von Jahannam (44/47, 37/55-64-68) benutzt. Das heilige Qur' hat auch das Resultat der Delikte als das quälende Feuer beschrieben. Da das Feuer alles brennt, also die schlechten Briefe die menschliche Beschaffenheit brennen und stoppen Sie sein Wachstum.“ Paginieren Sie 20 Volumen 2, Arabisch-Englisches Lexikon durch Edward William den Weg, basiert auf Taj-Ul-Roos, 2. Neuauflage 2003. Es gibt: „, ein Feuer, zu bilden, um zu brennen, Verbrennung anzuzünden, hell oder fiercly zu brennen, das Auge zu öffnen, sich/Refrain hören zu enthalten/auf,/lassen ab, rücken vor oder gehen vorwärts, treten zurück oder zeichnen zurück [dieses Verb trägt unvereinbare Bedeutungen], nahe zum Zerstören, oder das Töten, der Brand mit Vehemenz des Wunsches/der Begierde und das niggardliness, straitened in der Einteilung, tenacious oder geizig und flammten oder lodernd, vehement heiß. “

21:22, wenn es andere Energien außer Gott gab, dort würde Chaos in beiden, in den Himmeln und in der Masse gewesen sein. Glorifizierte ist Gott, der Lord der Obersten Steuerung, vor allem, den sie contrive.

50:6 sie nicht betrachten den Himmel über ihnen, wie wir ihn errichtet und ihn verschönert haben, und es gibt keine Fehler darin?

2:119 niedrig! Wir haben Sie, O Prophet, mit der entscheidenden Wahrheit, einen Verkünder des frohen Tidings und einen Warner gesendet. Und Sie werden nicht verantwortlich für die gehalten, die beschließen, nach in Jahim zu bleiben. [Das stärkste Teil ihrer struggle= unüberwindlichen Sperre = Stabes zum weiterzukommen = Hindernis, das = Anhalten der Entwicklung = bloßes überleben und folglich anhält, bleiben dort.]

Das vollständige Universum basiert auf Entwicklung, nicht das Gesetz vom passendsten, aber das Gesetz auf, was Ihre eigene Sorte weiter sich entwickeln läßt (13: 17). Viele Biologen haben in meiner Augen mißverstandenen Geschichte als das Gesetz vom stärksten, aber vom Qur' Anzeigen, die es das Gesetz vom vorteilhaftesten zur Sorte ist.

A mushrikeen 5 und bedeuten die, die Partner in der Berechtigung nahe bei Gott unterstützen, sind Leute, die die meisten ihres Glaubens auf Traditionen gründen, die nicht zur Menschheit als Ganzes beitragen und eine verzerrte Ansicht über Wirklichkeit geben. Sie bilden ihre Ahne-, Priester- und Lehrebehörden, die ihre täglichen Angelegenheiten laufen lassen. Das Universalgesetz der Entwicklung beurteilt Leute auf ihren Briefen (11: 117), solange Leute zur Gesellschaft beiträgt, ihr Glaube und Traditionen ist keine Hindernisse, aber langfristig sie Wille, wie wir während der Geschichte gesehen haben. Ein Beispiel, die meisten Christen unterstützen Kapitalismus, da ihr Wirtschaftssystem, ein vollständig synthetisches Wirtschaftssystem, das Evangelium einen Führer nicht auf Volkswirtschaft zur Verfügung stellt, also müssen sie an andere Quellen wenden. Kapitalismus in seiner anwesenden Form ist ein unfaires System, das Menschheit nicht als sie mißbraucht die Majorität für das gute einer Minorität hilft. Dieses ist, wie ihr Glaube Hindernisse in der Entwicklung der Menschheit als Ganzes verursacht.

5 Seite 265-267 Volumen 4, Arabisch-Englisches Lexikon durch Edward William den Weg, basiert auf Taj-Ul-Roos, 2. Neuauflage 2003. Es gibt unter Shirk: „, Teilnehmer/Partner mit Allah, ein sharer bilden oder verbinden lassend. “

Solange Menschheit, nicht ausmacht, wenn die Person buddhistisch ist, gründen Sectarian Moslems (fast alle moslemischen sects mischen die Qur'anic Anzeige mit synthetischen Quellen und verzerren folglich die Qur'anic Ziele in den meisten Fällen), Christ, Hindu, agnostische oder atheistische, ihr System vollständig auf synthetischem Glauben und Systeme, enthält er Fehler, wie die meisten diesen Glaube und Systeme zu anderem Glauben absondern, oder die Rennen, begrenzt in seinem Bereich und Anblick und es Ziele meistens kurzfristigen Nutzen für eine spezifische Gruppe verursachen, während der Rest ausgelassen wird. So sind sie nicht zur Menschheit und zu seiner Entwicklung vorteilhaft, da kein synthetisches System die Antworten und die Lösungen zu den Problemen des Mannes in einer Weise zur Verfügung stellt, die Menschheit als Ganzes liefert. Deshalb sagt das Qur'an, daß Shirk der einzige Sache Gott kann Ihnen keinen Schutz rüber geben, Ghafara ist (4: 116). Da, Behörden nahe bei den Qur'an Mitteln annehmend, folgen Sie Ideen und Glauben, die Sie nicht erfolgreich als Sorte und Gesellschaft bilden, und da wir freien Willen haben (18: 29), müssen wir uns entscheiden, wenn wir Schutz des Gottes annehmen, den wir erreichen können, indem wir seinen Richtlinien im Qur'an folgen. So kann Gott nicht uns gegen die schädlichen Konsequenzen von Shirk schützen, da dieses unter unseren eigenen freien Willen fällt.

Menschheit kann zu einer Weltnation nur sich entwickeln, wenn es Verschiedenartigkeit des Glaubens und des Denkens erlaubt, so ein weltliches demokratisches System. Wo jede Person gleich ist und wo ein angemessenes ökonomisches und Sozialsystem anwesend ist und wo zu Leute entsprechend ihren Briefen und Potential, nicht auf ihrem Glauben, Rennen oder Familie gesprochen werden. Secularism nicht notwendigerweise bedeutet eine Regierung, die nicht auf Religion basiert, es ist eine Regierung, die nicht zwischen seinen Leuten absondert, was auch immer ihr Glaube, und so weiter läuft. Auch sein Gesetzsystem muß praktisch und angemessen sein. Da keine Religion diese Nullwerte in seiner Ganzheit und in einem praktischem enthält, verwendbar in der modernen Alter Form, wird secularism gesehen, wie basiert nicht auf einer Religion oder einem göttlichen scripture. Aber das Qur'an enthält diese Null-, progressiven, weltlichen Werte in seiner Ganzheit, da es nicht eine Gruppe über der anderen bevorzugt. Es drängt auf Menschheit, andere anzunehmen und in Richtung zur Gerechtigkeit und zur Gerechtigkeit für alle zusammen zu arbeiten:

11:116 - 117 aber, leider! Unter den Erzeugungen vor Ihrer Zeit, waren nur einige genug rechtschaffen, Störung im Land zu entmutigen. Wir speicherten jene wenige, während die, die fortfuhren, menschliche Rechte zu verletzen, nur materielle riches ausübten. Und sie waren vom Diebstahl der Frucht von anderen' bearbeiten schuldig (und sie waren requited). Ihr Entwickler, Rabb, zerstört nie eine Gemeinschaft für falschen Glauben alleine solange seine Leute Muslihoon, Reformer sind und nach rechts ihre Selbst einstellen, und einen - eines anderen Zustand. 6

6 Page 438-439 Volume 4, Arabic-English Lexicon by Edward William Lane, based on Taj-Ul-Roos, 2003 2nd reprint. It gives under Salaha: “To make whole sound, set things right, amendment, reformation, reformer, one who is upright, righteous, a person of integrity, peacemaker, suitable.” As the commentary shows, this verse completely destroys the concept of religion as the law of God judges deeds not beliefs. What is an important note, is that beliefs create deeds. So without the correct vision on reality, eventually a people will fall into wrong deeds. This is why God sends Revelation. QXP Commentary: As we have seen, Islam is not a ‘religion’ consisting merely of a set of some dogmas, rites and rituals. It is Ad-Deen, the Divinely Prescribed Collective Way of Life. Allama Muhammad Asad, Sir Syed Ahmed Khan, Allama Inayatullah Khan Al-Mashriqi et al are in complete agreement with the meaning of this verse 11:117 as translated here.

Dr. Shabbir gives an important comment on the above verses:

The Qur’an is consistent in its theme that people will be rewarded for what they do (Ya’maloon), and not for what they know (Ya’lamoon). The Book stresses on the right belief system, for, people are strongly influenced in their behavior by what they think and believe. This is one of the most revolutionary verses in the Qur’an. It throws out all dogmatic assertions that are the hallmark of a ‘religion’.

2:256 There is absolutely no compulsion or coercion in Religion.

95:4 Indeed, We have created the human being in the best design. [Meaning all races, all humans, both sexes are equally perfect and all have the same potential. No race or sex is better then the other.]

17:70 Surely, We have conferred dignity, and have honoured all the descendants of Man (as a birth right, regardless of where the child is born), and provided them with transport on land and sea and given them decent things of life. And We have favored the humans far above a great many of Our creation.

20:118-119 “Indeed, you are living the life of Paradise (on this very Earth) where you are guaranteed never to go hungry, nor go unsheltered.” “Neither do you go thirsty, nor are you exposed to the burning sun.” [Well-provided with food, clothing, shelter, the basic needs for all]

6:132 The ranks of all individuals and nations are determined solely by their deeds, and your Lord is not unaware of what they do. [Calling yourselves ‘believers’ will not help. 2:8]

2:177 But righteousness is that: [..] And that he gives of his cherished wealth to:
- Family and relatives, Orphans, Widows, Those left helpless in the society, And those whose hard-earned income fails to meet their basic needs, Those whose running businesses have stalled, The ones who have lost their jobs, Whose life has stalled for any reason, The disabled, The needy wayfarer, son of the street, the homeless, the one who travels to you for assistance, Those who ask for help, and Those whose necks are burdened with any kind of bondage, oppression, crushing debts and extreme hardship of labor.

51:19 And in their wealth was the Divinely ordained right of those who ask and those who are deprived.

2:275 On the other hand those who eat Riba (usury), in greed of money, run around like someone who has been bitten by a snake. They claim that trade is like usury. But God has permitted trade and forbidden usury. One to whom the clear Admonition has come from his Sustainer, must abstain from taking usury forthwith. What he has taken in the past, he may keep and his judgment rests with God. As for him who returns to usury, such are the companions of the fire wherein they shall abide.

If people want real beneficence for mankind, they should look for something that truly benefited mankind as a whole. But most are only busy with personal salvation or gain as this is what their current beliefs tell them to pursue.

6:116 (People will confront you with what the majority is doing.) Now if you pay heed to, or get intimidated by majority of those who live on Earth, they will lead you astray from God’s way. Most of the people follow nothing but conjecture and they only live by guesswork.

11:109 Be not in doubt about the end of those who worship idols in any Form [be it in religion or in man-made beliefs]. They only blindly follow their forefathers. They and their forefathers will get their due portion according to Our law.

This is also why many Muslims reject the Qur’anic System, as it doesn't support personal salvation as its goal, but universal development.

Mankind lives under man-made laws and systems and thus does not really develop and constantly end up in a state of Jahannam, a place of no growth, a place of destruction of the human Self.

4:115 One who opposes the messenger, dissents and treads contrary to the way of the believers, after the guidance has been made plain to him, We shall let him continue in his chosen direction, and expose him to Jahannam, the state of non-evolution, a miserable destination.

When we do not develop in this life, we will also not develop in the Next Life as this life will create the foundation for the next. You are judged on how benefiting you were to mankind and its development as a whole. Not just your good deeds to single persons here and there, but on your position and contribution to mankind as a whole. As the reason for our existence is to develop ourselves:

11:119 Save him on whom your Developer of all your stages of evolution has given His Rahma, His providing you with all the means to develop; and for that He did create them.

23:61-62 It is those who race with one another to improve the quality of life for humanity, and it is those who are worthy of winning good things. We do not burden any human being with more than he or she is able to bear. And with Us is a Record that speaks the truth (about what you can and cannot do). And so, none shall be wronged.

41:46 Whoever does good to others, does good to his own ‘self’, and whoever causes imbalance in the lives of others, hurts his own ‘self’. Your Lord is never unjust to His servants.

Just as we lost our tails during our evolution as it had lost its beneficence, people who do not contribute to the development of mankind will also be lost during the Universal Evolution and end up in the garbage dump of the Universe, Jahannam. Those that do contribute to the development of mankind as a whole are chosen to stay within the evolution of the Universe; they are in a state of Jannah, never-ending growth and development.

92:18 Who gives his wealth that he may grow in goodness.

9:111 God has bought from the believers their persons and their goods, for (in return) theirs is Jannah, the state of constant evolution. They shall fight in the cause of God, and shall slay and be slain. It is a promise that is binding on Him in the Torah and the Gospel, and the Qur’an. Who can fulfill a promise better than God? Rejoice then in the bargain you have made, for that is the Supreme Triumph.

Jahannam is thus made by Mankind and not by Allah, it is a direct result of our own actions. On Earth it is we who create states of existence that do not develop mankind as a whole. The earthly Jahannam is created by class-differences, non-social economic system, gathering of personal wealth, beliefs based on myths, legends, superstitions, man-made or man-altered scriptures, and gender and race discrimination (2:35). All the above are the basis for oppression, war, conflicts, slavery and people wasting their energy and their whole life on pursuing beliefs that are false and have nothing to do with the true workings of the Universe and its Developer. In this state mankind burns away their potentials and is not in an environment where it can grow and develop itself. It can only survive, not progress. The word Jahim is frequently used to describe mankind in this state, Man is literally in Jahim. The word Jahim has a large definition as explained above; it was used for fire, for the point of retreat in war, to stop something from acting. In a sense, there is no better word to be used to describe this state of Man. mankind is stopped from progressing and developing and is in a constant battle of survival without gaining any ground and in this state it can fully use its potentials and thus in a sense burns away any means for progress.

18:100 And We displayed Jahannam on this Era of mankind (yaumwe) to the rejectors of truth clear to see.

7:177-179 Evil as an example are the people who reject Our verses, since they hurt their own ‘self’. Whoever attains God’s guidance according to His laws is led right. And goes astray he who violates God’s law of guidance. [4:88] Our law has committed to Hell numerous people, rural and urban; they are living a life of Hell. They have hearts that they use not to understand. They have eyes with which they see not, and ears with which they hear not. They are like cattle. Nay, they are even worse. Such are the people who have chosen to live through life in total darkness of ignorance.

General William Tecumseh Sherman:

"War is hell," 7

7 Quote of General William Tecumseh Sherman to the Mayor and Councilmen of Atlanta, speech made on June 19, 1879.

Jannah, estágios Jahannam-2 da humanidade
Automatically translated into Portuguese thanks to WorldLingo
Jannah, estágios Jahannam-2 da humanidade
por AY Mol

isto é um excerpt feito exame do essay http://deenrc.files.wordpress.com/2008/06/quranic-cosmology-a-short-introduction-by-ay-mol-f.pdf.

O Qur' usos 2 definições distintas que descrevem o estado do homem. Jannah e Jahannam. Jannah significa um jardim com tanto crescimento, a terra não é vista que 1 e assim ele consulta a ser em um estado da existência onde o homem tem tudo que necessite sobreviver e para se tornar, esteja em um estado do crescimento e do desenvolvimento. A palavra Jahannam deriva-se de um sudeste velho do vale de Jerusalem. Jahannam vem do “soldado-hinnom Hebrew” que significa o “vale de Hinnom.” Povos, especialmente crianças, usadas ser sacrificado lá aos idols. Mais tarde, o vale foi usado como uma execução moída para criminosos. Os corpos e a roupa dos aqueles morrer de uma doença contagious, foram queimados lá. No tempo de Jesus foi usado ainda queimando o rubbish e o lixo de Jerusalem 2. Isto nse dá a idéia que Jahannam é um metaphor para um estado de uma existência stagnant com nenhum desenvolvimento. Descreve o estado da existência onde nenhum meio para a sobrevivência e o desenvolvimento está atual e equipa assim está em um estado do stagnation, seus potenciais é queimado acima e desperdiçado apenas como o lixo no vale velho.

1 página 104-105 sob a raiz Janna. Dicionário do Qur Holy' perto um Abdul Mannar Omar, 4o edição 2006. Página 35, exposição do Qur Holy', al-Qur de Mafhum' perto um G.A. Parwez. 1990. Cita 2 dicionários: “Um jardim das datas e das uvas foi chamado “Jannah”; se um jardim tivesse outras fruta-árvores, mas não aqueles das datas e uvas, a seguir foi chamado Hadeeqa (Taj). Raghib diz que cada jardim cuja a terra não poderia ser vista por causa do under-growth dos arbustos estêve chamado Jannah. ”

2 página 32. Exposição do Qur Holy', al-Qur de Mafhum' perto um G.A. Parwez. 1990. Veja também a explanação da página 72 em Jahannam. Al-Qur', uma tradução Contemporary por Ahmed Ali, 9a edição 2001. Volume 2 da página 114. Léxico Árabe-Inglês pela pista de Edward William, baseada em Taj-Ul-Roos, 2o reprint 2003. Dicionário Biblical da página 116 pelo prof. Snijders, 2a edição 2005. “Gehenna é feito exame do hinnoom Hebrew do gee, vale de Hinnom, um sul sinister da área de Jerusalem, onde as crianças e outras coisas eram queim-offerings ao deus Moloch (2 Chron; Jer 7:31). Da “wereldreligies inferiores de Gehenna Encyclopedie camionete de página 476, deel I, 2006. Traduzido do Dutch no inglês: “Nome grego de Gehinnom, a moradia do amaldiçoado, sul de Jerusalem, mencionado em Jeremia em 2 Chronicles 23:10 como o vale onde os criança-sacrifícios foram dados a Molech. Após a destruição de Jerusalem (587 BCE), o vale foi nomeado também “Murdervalley”. Depois do qual a palavra ganha também ao lado de seu meaning topographic, também um meaning eschatological como o lugar da punição.”

Isto é causado pela guerra, pobreza, illiteracy e assim por diante. Um jardim é sempre o resultado do trabalho do homem, apenas porque um dump do lixo é também o resultado do homem. Nesta maneira o Qur'an apresenta Jannah como um estado da evolução do indivíduo e da sociedade, e Jahannam como um estado da non-evolução wherein o indivíduo e a sociedade não se tornam.

Movimento de 3:133 para diante ansiosamente à segurança do tranquil que vem de seu senhor, e ao Paradise que transcends limites spatial, abrangendo os Heavens e a terra. Tem sido preparado já para aqueles que vivem verticalmente. (O Paradise não é confinado aos Heavens. Como o inferno, começa para a direita aqui nesta vida worldly).

16:97 quem quer que, se macho ou fêmea, os trabalhos que ajudam a outros e são um believer, nós fará com certamente que vivam uma vida boa, e nós conceder-lhes-emos as recompensas que consideramos o mais melhor de suas ações.

41:31 nós somos perto de você na vida do mundo e no daqui por diante. Nele (em seu paradise na terra e no daqui por diante) você terá tudo que você pode desejar e nele você terá tudo que você prayed sempre para.

Estas 2 descrições são usadas descrever o estado do homem nesta fase e na fase seguinte do universo. Nesta fase Jannah descreve o homem quando tem a liberdade completa e tem bastante nourishment a viver, ele tem a carcaça, alimento, vidas na paz e tem o acesso para explorar os funcionamentos da natureza. Está sempre em um estado do esforço para manter este estado da existência porque esta é parte da lei da evolução (Jihad significa: para esforçar-se).

22:78 e strive duramente (jahidu) para Allah com o esforço que é direito….

No Qur', uma sociedade perfeita é explicada como tendo água running:

7:43 lá não será nenhum tal sentimento amongst os moradores do Paradise Earthly e heavenly wherein os córregos fluirão.

Hoje, um nível que uma sociedade é é julgado dentro em seu sistema do sewage e em seu oferecer de água fresca a cada casa. Toda a humanidade tem a carcaça e a substância e os povos podem viajar o mundo livremente e são dados boas-vindas em toda parte com paz:

19:62 lá não ouvirão nenhum discurso vão, mas somente salutations da paz. E nisso terão seus dia e noite do sustenance.

As máscaras agradáveis de 76:14 fecham-se em cima deles e os conjuntos das frutas alcançam-nas ponto baixo.

39:20 mas aqueles que são mindful de seu senhor, porque são mansions elevados e honoráveis construídos para eles com os rios que fluem abaixo. Esta é promessa do deus. Nunca faz a falha do deus sua promessa.

Neste estado de uma sociedade perfeita do mundo, o homem pode inteiramente realizar todos seus potenciais e explorá-los e espalhá-los para fora sobre o universo.

Umrah = a visita a um lugar na terra ou nos outros planetas que é uninhabited, para colonize a, desenvolvem-na, povoam-na e para construir um sistema sustentando em tal maneira assim que pode sobreviver até o fim do tempo. 3

3 página 387 sob a raiz Amara. Dicionário do Qur Holy' perto um Abdul Mannar Omar, 4o edição 2006. Volume 5 da página 438-442. Léxico Árabe-Inglês pela pista de Edward William, baseada em Taj-Ul-Roos, 2o reprint 2003. Dão: Para habitar, para residir, emende, reparo/revive, tenda, construa, promova, cultive, faça habitable, para fazer mais melhor, para tornar-se, povoam, para servir/uphold/observam/considerações, para visitar, para colonize, visados lhe, visitam freqüentemente, uma visita em que é o cultivation do amor/afeição, reparando a um lugar habitado. Execute um visitation sacred, pilgrimage menor, pilgrimage com poucos rites. para remanescer vivo (excepto a vida), para viver, vida, idade, long-life, de velhice.

Está realizando sua razão para a existência. Não é sempre possível para cada pessoa viver sob estas circunstâncias, e assim que a lei da evolução julga-o somente em como você usou as possibilidades que você começou e em como você usou seus potenciais com aquelas possibilidades limitadas. Julga-o em seu potencial do beneficence à humanidade como uma espécie.

23:61 - 62 é aqueles que competem um com o outro para melhorar a qualidade de vida para o humanity, e é aqueles que são dignos de ganhar coisas boas. Nós não burden ser humano com o mais do que ou podem carregar. E com nós é um registro que fale a verdade (sobre o que você pode e não pode fazer). E assim, nenhuns serão tratados injustamente. [2: 286, 6:153, 7:42. Burden: Os desafios vêm sua maneira deixaram-no expandir seu potencial. Um é somente accountable para one humanidade da capacidade

] em seu tempo na terra desenvolveu diversos understandings diferentes da natureza e da natureza de Allah porque tem a vontade livre completa (18: 29, 27:92). Como a maioria dos estes a opinião não é baseada na evidência mas no conjecture ou em mentiras sintéticas pelo priesthood para sustentar as classes governando, quase cada grupo na terra tem a opinião diferente. Isto cría divisões entre se, mais ele fá-los seguir os understandings sintéticos que não lhes ajudarão em seu desenvolvimento, e muitas vezes estes opinião-sistemas clash. Esta era uma das razões ensinar o homem sobre a natureza verdadeira de Allah e do universo, unir o homem e fazer-lhes a realidade da aproximação na maneira correta. Para acreditar em um trinity ou em um multitude dos deuses ou dos poders, ou para acreditar em criaturas mythical significa que você baseia sua opinião não na prova como exijido (3: 191, 17:36), mas em livros sintéticos e em legendas. Assim você segue seus antepassados cega. Isto também meios você não irá além de seus antepassados, assim você não se torna, você está em Jahim.
Meios de Jahim: o fogo, barreira, para parar algo de 4 agindo ou viajando, e explica um estado da existência humana que não progride como uma pessoa ou uma sociedade.

17:36 e você não seguirão cega nenhuma informação de que você não tiver nenhum conhecimento direto. (Usando suas faculdades da percepção e do conception) você deve verificá-lo para yourself. Na corte de seu senhor, você será prendido accountable para seu hearing, vista, e a faculdade do raciocínio. (E assim, a vontade insana e disabled tem suas incapacidades feitas exame no cliente em uma corte de da lei) [o Qur' introduzido o conceito de testar e de verificar alguma teoria antes de upholding a. Isto criou as réguas científicas que são usadas ainda hoje.]

4 exposição do Qur Holy', al-Qur de Mafhum' perto um G.A. Parwez. 1990. Cita os dicionários: Meios que de “Aj-Hama 'Anhu começou parado. O Al-Jahh-Amo significa um miser que pare toda a riqueza de circular (Taj). Meios de Jahama: o fogo estoura em flamas. O Qur Holy' usou o al-Jaheem no meaning de Jahannam (44/47, 37/55-64-68). O Qur Holy' descreveu também o resultado dos misdeeds como o fogo torturando. Porque o fogo queima tudo, assim que as ações más queimam a personalidade humana e pare seu crescimento.” Pagine 20 volumes 2, léxico Árabe-Inglês pela pista de Edward William, baseada em Taj-Ul-Roos, 2o reprint 2003. Dá: “Para kindle um fogo, para fazê-los para queimar-se, o burnup, para queimar-se brilhantemente ou fiercly, para abrir o olho, abstain/refrain/desist/forbear, avança ou vai para a frente, recede ou extrai para trás [este verbo carrega significations contradictory], perto de destruir ou matar, queimadura com vehemence do desejo/covetousness e o niggardliness, straitened em disposição, tenacious ou stingy, chamejando ou flamejante, vehemently quente. ”

21:22 se houvesse outros poders além do deus, lá seria caos em ambos, nos heavens e na terra. Glorificou é o deus, senhor do controle supremo, sobretudo que contrive.

50:6 eles não olha o céu acima deles como nós o construímos e beautified o, e não há nenhuma falha nisso?

2:119 baixo! Nós emitimos o, o Prophet de O, com a verdade Decisive, um herald de tiding contente e um Warner. E você não será prendido accountable para aqueles que escolhem permanecer atrás em Jahim. [A parte a mais grossa de suas barreira = barra Insurmountable do struggle= a progredir = a obstrução que para = parar da evolução = mera sobrevivência, e daqui, reside lá.]

O universo inteiro é baseado na evolução, não a lei do mais apto, mas a lei em o que fará sua própria espécie se tornar mais mais (13: 17). Muitos biólogos têm em minha evolução entendida mal os olhos como a lei do mais forte, mas do Qur' exposições que é a lei do mais benéfico à espécie.

A mushrikeen 5, significando aqueles que uphold sócios na autoridade ao lado do deus, é o pessoa que baseia a maioria de sua opinião nas tradições que não contribuem à humanidade ao todo e dá uma vista distorcida na realidade. Fazem suas autoridades dos forefathers, dos priests e das réguas que funcionam seus casos diários. A lei universal da evolução julga povos em suas ações (11: 117), contanto que um pessoa contribuírem à sociedade, sua opinião e as tradições não são nenhum obstáculo, mas a longo prazo eles vontade como nós vimos durante todo a história. Um exemplo, a maioria de cristãos uphold o capitalismo porque seu sistema econômico, um sistema econômico completamente sintético, o Gospel não fornece uma guia na economia, assim que têm que girar para outras fontes. O capitalismo em seu formulário atual é um sistema unfair que não ajude à humanidade como ele abuse a maioria para o bom de um minority. Isto é como sua opinião cría obstáculos no desenvolvimento da humanidade ao todo.

Volume 4 de 5 páginas 265-267, léxico Árabe-Inglês pela pista de Edward William, baseada em Taj-Ul-Roos, 2o reprint 2003. Dá sob Shirk: “Fazendo o associado/sócio com Allah, para fazer um sharer ou para associá-lo. ”

Contanto que a humanidade, não importa se a pessoa for Buddhist, os muçulmanos de Sectarian (quase todos os sects muçulmanos misturam a mensagem de Qur'anic com as fontes sintéticas e distorcem assim os objetivos de Qur'anic em a maioria de casos), o cristão, o Hindu, Agnostic ou Atheist, baseiam seu sistema completamente na opinião e sistemas sintéticos, conterá falhas como a maioria dos estes opinião e sistemas estão discriminando à outra opinião ou as raças, limitadas em seus espaço e visão e ele objetivos críam na maior parte benefícios a curto prazo para um grupo específico, quando o descanso for deixado para fora. Assim não são benéficos à humanidade e ao seu desenvolvimento porque nenhum sistema sintético fornece as respostas e as soluções aos problemas do homem em uma maneira que forneça a humanidade ao todo. Isto é porque o Qur'an diz que Shirk é o único deus da coisa não pode lhe dar toda a proteção sobre, Ghafara (4: 116). Porque aceitando autoridades ao lado dos meios de Qur'an você seguirá as idéias e a opinião que não o farão bem sucedido como uma espécie e uma sociedade, e porque nós temos a vontade livre (18: 29), nós devemos decidir-se se nós aceitarmos a proteção do deus que nós podemos alcançar seguindo seus guidelines no Qur'an. Assim o deus não pode proteger-nos de encontro às conseqüências prejudiciais de Shirk desde que este cai sob nossa própria vontade livre.

A humanidade pode somente tornar-se uma nação do mundo quando permite a diversidade da opinião e de pensar, assim um sistema democrático secular. Onde cada pessoa é igual e onde um sistema econômico e social justo está atual e onde os povos são dirigidos de acordo com seus ações e potencial, não em sua opinião, raça ou família. Secularism não significa necessariamente um governo não baseado na religião, ele é um governo que não discrimine entre seus povos, o que quer que sua opinião, compete e assim por diante. Também seu sistema de lei deve ser prático e justo. Porque nenhuma religião contem estes valores neutros em sua totalidade e em um prático, usable no formulário moderno da idade, o secularism é visto como não baseado em uma religião ou em um scripture Divine. Mas o Qur'an contem estes valores neutros, progressivos, secular em sua totalidade porque não prefere um grupo acima do outro. Incita a humanidade aceitar outra e trabalhar junto para a justiça e o fairness para tudo:

11:116 - 117 mas, Alas! Entre as gerações antes de seu tempo, somente alguns eram virtuous bastante desanimar o disorder na terra. Nós conservamos aqueles poucos, visto que aqueles que continuaram a violate direitas humanas perseguiram somente riches materiais. E eram culpados de roubar a fruta de outra' trabalham (e eram requited). Seu colaborador, Rabb, nunca destrói uma comunidade para a opinião errada sozinho contanto que seus povos são Muslihoon, reformers, ajustando para a direita seus próprios, e a uma - condição another. 6

6 Page 438-439 Volume 4, Arabic-English Lexicon by Edward William Lane, based on Taj-Ul-Roos, 2003 2nd reprint. It gives under Salaha: “To make whole sound, set things right, amendment, reformation, reformer, one who is upright, righteous, a person of integrity, peacemaker, suitable.” As the commentary shows, this verse completely destroys the concept of religion as the law of God judges deeds not beliefs. What is an important note, is that beliefs create deeds. So without the correct vision on reality, eventually a people will fall into wrong deeds. This is why God sends Revelation. QXP Commentary: As we have seen, Islam is not a ‘religion’ consisting merely of a set of some dogmas, rites and rituals. It is Ad-Deen, the Divinely Prescribed Collective Way of Life. Allama Muhammad Asad, Sir Syed Ahmed Khan, Allama Inayatullah Khan Al-Mashriqi et al are in complete agreement with the meaning of this verse 11:117 as translated here.

Dr. Shabbir gives an important comment on the above verses:

The Qur’an is consistent in its theme that people will be rewarded for what they do (Ya’maloon), and not for what they know (Ya’lamoon). The Book stresses on the right belief system, for, people are strongly influenced in their behavior by what they think and believe. This is one of the most revolutionary verses in the Qur’an. It throws out all dogmatic assertions that are the hallmark of a ‘religion’.

2:256 There is absolutely no compulsion or coercion in Religion.

95:4 Indeed, We have created the human being in the best design. [Meaning all races, all humans, both sexes are equally perfect and all have the same potential. No race or sex is better then the other.]

17:70 Surely, We have conferred dignity, and have honoured all the descendants of Man (as a birth right, regardless of where the child is born), and provided them with transport on land and sea and given them decent things of life. And We have favored the humans far above a great many of Our creation.

20:118-119 “Indeed, you are living the life of Paradise (on this very Earth) where you are guaranteed never to go hungry, nor go unsheltered.” “Neither do you go thirsty, nor are you exposed to the burning sun.” [Well-provided with food, clothing, shelter, the basic needs for all]

6:132 The ranks of all individuals and nations are determined solely by their deeds, and your Lord is not unaware of what they do. [Calling yourselves ‘believers’ will not help. 2:8]

2:177 But righteousness is that: [..] And that he gives of his cherished wealth to:
- Family and relatives, Orphans, Widows, Those left helpless in the society, And those whose hard-earned income fails to meet their basic needs, Those whose running businesses have stalled, The ones who have lost their jobs, Whose life has stalled for any reason, The disabled, The needy wayfarer, son of the street, the homeless, the one who travels to you for assistance, Those who ask for help, and Those whose necks are burdened with any kind of bondage, oppression, crushing debts and extreme hardship of labor.

51:19 And in their wealth was the Divinely ordained right of those who ask and those who are deprived.

2:275 On the other hand those who eat Riba (usury), in greed of money, run around like someone who has been bitten by a snake. They claim that trade is like usury. But God has permitted trade and forbidden usury. One to whom the clear Admonition has come from his Sustainer, must abstain from taking usury forthwith. What he has taken in the past, he may keep and his judgment rests with God. As for him who returns to usury, such are the companions of the fire wherein they shall abide.

If people want real beneficence for mankind, they should look for something that truly benefited mankind as a whole. But most are only busy with personal salvation or gain as this is what their current beliefs tell them to pursue.

6:116 (People will confront you with what the majority is doing.) Now if you pay heed to, or get intimidated by majority of those who live on Earth, they will lead you astray from God’s way. Most of the people follow nothing but conjecture and they only live by guesswork.

11:109 Be not in doubt about the end of those who worship idols in any Form [be it in religion or in man-made beliefs]. They only blindly follow their forefathers. They and their forefathers will get their due portion according to Our law.

This is also why many Muslims reject the Qur’anic System, as it doesn't support personal salvation as its goal, but universal development.

Mankind lives under man-made laws and systems and thus does not really develop and constantly end up in a state of Jahannam, a place of no growth, a place of destruction of the human Self.

4:115 One who opposes the messenger, dissents and treads contrary to the way of the believers, after the guidance has been made plain to him, We shall let him continue in his chosen direction, and expose him to Jahannam, the state of non-evolution, a miserable destination.

When we do not develop in this life, we will also not develop in the Next Life as this life will create the foundation for the next. You are judged on how benefiting you were to mankind and its development as a whole. Not just your good deeds to single persons here and there, but on your position and contribution to mankind as a whole. As the reason for our existence is to develop ourselves:

11:119 Save him on whom your Developer of all your stages of evolution has given His Rahma, His providing you with all the means to develop; and for that He did create them.

23:61-62 It is those who race with one another to improve the quality of life for humanity, and it is those who are worthy of winning good things. We do not burden any human being with more than he or she is able to bear. And with Us is a Record that speaks the truth (about what you can and cannot do). And so, none shall be wronged.

41:46 Whoever does good to others, does good to his own ‘self’, and whoever causes imbalance in the lives of others, hurts his own ‘self’. Your Lord is never unjust to His servants.

Just as we lost our tails during our evolution as it had lost its beneficence, people who do not contribute to the development of mankind will also be lost during the Universal Evolution and end up in the garbage dump of the Universe, Jahannam. Those that do contribute to the development of mankind as a whole are chosen to stay within the evolution of the Universe; they are in a state of Jannah, never-ending growth and development.

92:18 Who gives his wealth that he may grow in goodness.

9:111 God has bought from the believers their persons and their goods, for (in return) theirs is Jannah, the state of constant evolution. They shall fight in the cause of God, and shall slay and be slain. It is a promise that is binding on Him in the Torah and the Gospel, and the Qur’an. Who can fulfill a promise better than God? Rejoice then in the bargain you have made, for that is the Supreme Triumph.

Jahannam is thus made by Mankind and not by Allah, it is a direct result of our own actions. On Earth it is we who create states of existence that do not develop mankind as a whole. The earthly Jahannam is created by class-differences, non-social economic system, gathering of personal wealth, beliefs based on myths, legends, superstitions, man-made or man-altered scriptures, and gender and race discrimination (2:35). All the above are the basis for oppression, war, conflicts, slavery and people wasting their energy and their whole life on pursuing beliefs that are false and have nothing to do with the true workings of the Universe and its Developer. In this state mankind burns away their potentials and is not in an environment where it can grow and develop itself. It can only survive, not progress. The word Jahim is frequently used to describe mankind in this state, Man is literally in Jahim. The word Jahim has a large definition as explained above; it was used for fire, for the point of retreat in war, to stop something from acting. In a sense, there is no better word to be used to describe this state of Man. mankind is stopped from progressing and developing and is in a constant battle of survival without gaining any ground and in this state it can fully use its potentials and thus in a sense burns away any means for progress.

18:100 And We displayed Jahannam on this Era of mankind (yaumwe) to the rejectors of truth clear to see.

7:177-179 Evil as an example are the people who reject Our verses, since they hurt their own ‘self’. Whoever attains God’s guidance according to His laws is led right. And goes astray he who violates God’s law of guidance. [4:88] Our law has committed to Hell numerous people, rural and urban; they are living a life of Hell. They have hearts that they use not to understand. They have eyes with which they see not, and ears with which they hear not. They are like cattle. Nay, they are even worse. Such are the people who have chosen to live through life in total darkness of ignorance.

General William Tecumseh Sherman:

"War is hell," 7

7 Quote of General William Tecumseh Sherman to the Mayor and Councilmen of Atlanta, speech made on June 19, 1879.

Jannah Jahannam-2 arrangerar av Mankind
Automatically translated into Swedish thanks to WorldLingo
Jannah Jahannam-2 arrangerar av Mankind
vid AY Mol som

detta är ett utdrag som tas från essäen http://deenrc.files.wordpress.com/2008/06/quranic-cosmology-a-short-introduction-by-ay-mol-f.pdf.

Den Quren' bruk 2 distinkt definitioner som beskriver det statligt av manen. Jannah och Jahannam. Det Jannah hjälpmedlet en trädgård med så mycket tillväxt, det slipat ses inte att 1 och det ser thus till att vara i ett statligt av existens var manen har alla som, det behöver att fortleva och att framkalla, det är i ett statligt av tillväxt och utveckling. Uttrycka Jahannam härleder från en gammal dalsouth-east av Jerusalem. Jahannam kommer från den hebréiska ”gien-hinnom” som hjälpmedel ”dalen av Hinnom.”, Folket speciellt barn som är van vid offras där till förebilder. Mer sistnämnd användes dalen som ett malt utförande för brottslingar. Förkroppsligar, och att bekläda av de att dö av en smittsam sjukdom, brändes där. I Jesuss tid användes det fortfarande för bränning racka ner på och avskrädet av Jerusalem 2. Detta i honom ger idén att Jahannam är en metafor för ett statligt av en stangnerande existens med ingen utveckling. Det beskriver det statligt av existens, var inget hjälpmedel för överlevnad och utveckling är närvarande och bemannar thus är i ett statligt av stagnation, dess spänningar bränns upp och slös bort precis som avskrädet i den gammala dalen.

1 sida 104-105 under rota Janna. Ordbok av den heliga Quren' by en Abdul Mannar Omar, 4th upplaga 2006. Sida 35, utläggning av den heliga Quren', Mafhum al-Qur' by en G.A. Parwez. 1990. Han citerar 2 ordböcker: ”Daterar en trädgård av, och druvor kallades ”Jannah”; om en trädgård hade andra bära fruktt-trees, men inte de av daterar och druvor, då kallades det Hadeeqa (Taj). Raghib något att säga att varje trädgård vars slipat inte kunde ses på grund av under-growth av buskar kallades Jannah. ”

2 sida 32. Utläggning av den heliga Quren', Mafhum al-Qur' by en G.A. Parwez. 1990. Se också förklaring för sida 72 på Jahannam. Al-Qur', en samtida översättning av Ahmed Ali, 9th upplaga 2001. Volym 2 för sida 114. Arabiska-Engelsk Lexicon vid den Edward William lanen som baseras på Taj-Ul-Roos, 2nd reprint 2003. Biblisk ordbok för sida 116 av prof.en Snijders 2nd upplaga 2005. ”Tas Gehenna från den hebréiska geehinnoomen, dalen av Hinnom, en illavarslande områdessöder av Jerusalem, var barn och annan saker var bränna-offerings till guden Moloch (2 Chron; Jer 7:31). ”Under Gehenna Encyclopedie skåpbil de för sida 476 wereldreligies, deel I, 2006. Översatt från holländare in i engelska: ”Grek som är känd av Gehinnom, boningen av det förbannat, syd av Jerusalem som nämns i Jeremia i 2 krönikor 23:10 som dalen var barn-offer var fallen föra Molech. Efter förstörelsen av Jerusalem (587 BCE), namngavs dalen också ”Murdervalley”. Efter vilket uttrycka nådde också bredvid dess topographic menande, också ett eschatological menande som förlägger av bestraffningen.”,

Detta orsakas by kriger, armod, analfabetism och så vidare. En trädgård är alltid resultatet av arbetet av manen, som precis en avskräde dumpar är också resultatet av manen. På så sätt framlägger Qur'anen Jannah som ett statligt av evolution av individen och samhället och Jahannam som ett statligt av non-evolution där både individen och samhälle inte framkallar.

3:133 flyttning som är framåt eagerly till den stillsamma säkerheten, som kommer från din Lord och till paradiset som överskrider rumsliga gränser och att encompassing himmlarna och jorden. Det har redan varit förberett för de som bor upprätt. (Paradiset inte begränsas till himmlarna. Likt helvete, börjar det rätt här i detta worldly liv).

16:97 vem som, huruvida male eller kvinnligt, arbeten, som hjälper andra och är en troende, oss orsakar bestämt dem för att bo ett bra liv, och vi beviljar dem belöningarna som betraktar det bäst av deras handlingar.

41:31 är vi nästan dig i livet av världen och i Hereafter. I det (i ditt paradis på jorden och i Hereafter) har du alla som du kan lust, och i den har du alla som du bad någonsin för.

Dessa 2 beskrivningar är van vid beskriver det statligt av manen i detta arrangerar gradvis, och de nästa arrangerar gradvis av universum. I denna arrangera gradvis Jannah beskriver manen, när den har färdig frihet och har nog nourishment som bor, det har att inhysa, mat, liv i fred och har att ta fram för att undersöka arbetena av naturen. Det är alltid i ett statligt av ansträngning att underhålla detta statligt av existens, som denna är delen av lagen av evolution (Jihad hjälpmedel: att kämpa).

22:78 och strävar hårt (jahiduen) för Allah med strävan som är höger….,

I den Quren', förklaras ett göra perfektsamhälle, som ha spring bevattna:

7:43 där ska är inga sådan känslor amongst invånarna av det jordiska och heavenly paradiset där strömmer ska flöde.

I dag är ett jämnt ett samhälle bedömas in på dess kloaksystem och dess erbjuda av sötvatten till varje hushåll. All mankind har att inhysa, och vikten och folket kan resa världen fritt och välkomnas överallt med fred:

19:62 där som de ska för att inte höra någon fåfäng diskurs, men endast hälsningar av fred. Och däri ska de har deras sustenancedygn.

Angenäma 76:14 skuggar slut på dem och samla i en klunga av frukter når dem lowen.

39:20 men de, som är mindful av deras Lord, for de är upphöjda och hedervärda herrgårdar som byggs för dem med floder som beneath flödar. Detta är gud löfte. Gör aldrig gudkuggning hans löfte.

I detta statligt av ett göra perfektvärldssamhälle kan manen fullständigt realisera alla dess spänningar och undersöka och spridning ut över universum.

Umrah = besök till en förlägga på jord eller andra planet, som är obebodd, att kolonisera den, framkallar den, befolkar den och att bygga sådan för tålasystem in långt, så den kan fortleva kassalåda avsluta av tid. 3

3 sida 387 under rota Amara. Ordbok av den heliga Quren' by en Abdul Mannar Omar, 4th upplaga 2006. Volym 5 för sida 438-442. Arabiska-Engelsk Lexicon vid den Edward William lanen som baseras på Taj-Ul-Roos, 2nd reprint 2003. De ger sig: Bo, laga, reparera/uppliva, ansa, bygg, främja, odla, gör habitable, för att göra bättre, att framkalla, befolkar, till serven/försvarar/observerar/hänseende, för att besöka, att kolonisera som siktas på det, besöker vanligt, ett besök i som är odlingen av förälskelse/affektion och att reparera till ett bebott förlägger för att bebo. Utför ett sakralt umgänge, minderårigpilgrimsfärden, pilgrimsfärd med mer få rites. att återstå vid liv (räddningliv), att bo, liv, ålder, långlivat som är old-age.

Det realiserar att dess resonerar för existens. Det är inte alltid möjligheten för att varje person ska bo under dessa omständigheter, och så bedömer lagen av evolution dig endast på hur du har använt möjligheterna som du har fått och hur du har använt dina spänningar med de inskränkt möjligheter. Det bedömer dig på ditt potentiellt av välgörenhet till mankind som art.

23:61 - 62 är den de som race med en another för att förbättra livskvaliteten för mänsklighet, och hon är de som är värdiga av vinnande bra saker. Vi betungar inte någon människa med mer, än han eller hon är kompetent att uthärda. Och med oss är ett rekord som talar sanningen (om vad du kan och kan inte göra). Och så, förorättas inga. [2: 286 6:153, 7:42. Börda: Utmaningar kommer ditt l5At långt dig utvidga ditt potentiellt. En är endast ansvarig för ens Mankind för kapacitet

] på dess tid på jord har framkallat flera olika överenskommelser av naturen och naturen av Allah, som den har färdig frivillighet (18: 29 27:92). Som mest av dessa troar baseras inte på bevisar, men på conjecture eller konstgjorda lies vid prästerskapet som tål avgörandet, klassificerar, nästan varje grupp på jord har olika troar. Detta skapar uppdelningar bland dem, plus som den gör dem att följa konstgjorda överenskommelser, som ska för att inte hjälpa dem i deras utveckling, och många tider dessa tro-system som ska för att kollidera. Detta var ett av resonerar för att undervisa manen om den riktiga naturen av Allah och universum, för att förena manen och för att göra dem att att närma sig verklighet i det korrekt långt. För att tro i en trinity eller en multitude av gudar eller överhet eller för att tro i mytiskt varelsehjälpmedel baserar du dina troar inte på motståndskraftigt som begärt (3: 191 17:36), men på konstgjort bokar och legender. Således följer du dina förfäder blint. Detta också hjälpmedel som du ska för att inte gå det okända dina förfäder, således framkallar du inte, dig är i Jahim.
Jahim hjälpmedel: avfyra, barriären, för att stoppa något från att agera eller att resa 4 och förklarar ett statligt av människaexistens som inte fortskrider som en person eller ett samhälle.

17:36 och du följer inte blint någon information som du har inget att rikta av kunskap. (Genom att använda dina fakulteter av föreställningen och befruktningen) måste du verifiera det för dig. I domstolen av din Lord ska du rymms ansvarigt för din utfrågning, siktar, och fakulteten av resonemang. (Och så, den ska det sinnessjukt och handikappade personer har deras incapacities som tas in i konto i för domstol som) [Quren' introduceras begreppet av att testa och verifiering av någon teori, innan att försvara den. Detta skapade de vetenskapliga härskar som används fortfarande i dag.],

4 utläggning av den heliga Quren', Mafhum al-Qur' by en G.A. Parwez. 1990. Det citerar ordböckerna: ”Aj-Hama 'Anhu hjälpmedel som han fick stoppad. Hjälpmedel Al-Jahh-Amo en miser som stoppar alla rikedom från att cirkulera (Taj). Jahama hjälpmedel: avfyrabristningarna in i flammar. Den heliga Quren' har använt al-Jaheem i det menande av Jahannam (44/47, 37/55-64-68). Den heliga Quren' har också beskrivit resultatet av misdeeds, som tortera avfyrar. Stoppa dess tillväxt.”, som avfyra bränner allt, så dåligagärningarna bränner människapersonligheten och, Söka 20 volym 2, Arabiska-Engelsk Lexicon vid den Edward William lanen som baseras på Taj-Ul-Roos, 2nd reprint 2003. Det ger sig: ”Att tända en avfyra, att göra för att bränna, burnup, att bränna ljust eller fiercly, att öppna syna, avstår underlåter går recede drar att abstain/refräng//, för- eller framåtriktat, eller tillbaka [denna verb uthärdar motsägande betydelser], nära till förstörelse, eller att döda, brännskadan med vehemence av lust/covetousness och niggardlinessen, straitened i disposition, orubbligt eller snålt som flammar eller som var flammande som hoades häftigt. ”

Skulle har 21:22, om det fanns annan överhet förutom gud, där varit kaosar i båda, himmlarna och jord. Glorifieras guden, lorden av suveränt kontrollerar, framför allt som de contrive.

50:6 dem inte ser skyen ovanför dem hur vi har byggt den och har förskönat den, och finns det några skavanker däri?

Låga 2:119! Vi har överfört dig, nolla-profeten, med den avgörande sanningen, en härold av glad tiding och en Warner. Och du ska för att inte rymmas ansvarig för de som väljer till staget bakom i Jahim. [Den mest tjocka delen av deras oöverstigliga barriär för struggle= = bommar för för att fortskrida = blockeringen som stopp = skraltigt av evolution = bara överlevnad, och hence, bor där.],

Det hela universum baseras på evolution, inte lagen av det mest fittest, utan lagen på ska vad gör din egna art att framkalla vidare (13: 17). Många biologer har i mitt synar missförstådd evolution som lagen av det starkast, men den Quren' skärmar som det är lagen av det mest välgörande till arten.

A mushrikeen 5, menande de, som försvarar partners i myndighet bredvid gud, är folk som baserar mest av deras troar på traditioner, som inte bidrar till mankind i sin helhet, och ger förvriden beskådar på verklighet. De gör deras anfader-, präst- och linjalmyndigheter som kör deras dagstidningangelägenheter. Den universella lagen av evolutiondomarefolk på deras gärningar (11: 117), så länge som folket bidrar till samhälle, deras troar och traditioner är inga hinder, men på sikt ska de, som vi har sett alltigenomhistoria. Ett exempel, mest kristen försvarar kapitalism, som deras ekonomiska system, ett fullständigt konstgjort ekonomiskt system, evangeliet inte ger en vägleda på nationalekonomi, så de måste att vända till andra källor. Kapitalism i dess gåva bildar är ett orättvist system som inte hjälper mankind som den missbrukar majoriteten för godan av en minoritet. Detta är hur deras troar skapar hinder i utvecklingen av mankind i sin helhet.

Volym 4, Arabiska-Engelsk Lexicon för 5 sida 265-267 vid den Edward William lanen som baseras på Taj-Ul-Roos, 2nd reprint 2003. Det ger sig smiter från under: ”Danandebundsförvant/partner med Allah, att göra en sharer eller en bundsförvant. ”

Så länge som mankind, inte betyder, om personen är buddistisk, baserar Sectarian Muslim (nästan all Muslim sectsblandning det Qur'anic meddelandet med konstgjorda källor och thus att förvrida de Qur'anic målen ofta), kristen, hinduiskt, Agnostic eller ateisten, deras system fullständigt på konstgjorda troar och system, ska det innehåller skavanker, som mest av dessa troar och system diskriminerar till andra troar, eller races som begränsas i dess räckvidd och vision och som, det mål skapar mestadels kortfristigt gynnar för en specifik grupp, fördriver vila lämnas ut. Således är de inte välgörande till mankind och dess utveckling, som inget konstgjort system ger svaren, och lösningar till man problem i långt, som ska, ger mankind i sin helhet. Detta är varför de Qur'an något att säga smiter från är den enda tingguden kan inte ge dig något skydd över, Ghafara (4: 116). Som acceptera myndigheter bredvid det Qur'an hjälpmedlet som du ska, följ idéer och troar som ska för att inte göra dig lyckat som art och samhälle, och som vi har frivillighet (18: 29), måste vi avgöra oss själva, om vi accepterar gud skydd som vi kan nå fram till vid efter hans anvisningar i Qur'anen. Således kan inte guden skydda oss mot de skadliga följderna av smiter från sedan detta nedgångar under vår egna frivillighet.

Mankind kan endast framkalla in i en världsnation, när det låter mångfald av tro och tänkande, således ett sekulärt demokratiskt system. Var varje person är jämbördig och var det ekonomiska och sociala systemet för en mässa är närvarande och var folket tilltalas enligt deras gärningar och potentiellt, inte på deras troar, race eller familj. Secularism betyder inte nödvändigtvis en regering som inte baseras på religionen, det är en regering, som inte diskriminerar mellan dess folk, allt vad deras troar, race och så vidare. Också måste dess lagsystem vara praktiskt och mässan. Och i ett praktiskt, användbart i den moderna åldern bilda, som ingen religion innehåller, dessa värderar friläget i dess helhet, ses secularismen som inte baserad på en religion eller en prästscripture. Men Qur'anen innehåller dessa friläget, framstegsvännen som är sekulär värderar i dess helhet, som den inte föredrar en grupp ovanför annan. Det manar mankind för att acceptera another och fungera tillsammans in mot rättvisa och opartiskhet för alla:

11:116 - 117 men, Alas! Bland utvecklingarna, för din tid, endast några var dygdig nog att avskräcka oordning i landet. Vi sparade det fåtal, eftersom de, som fortsatte för att överträda mänsklig rättighet, förfölde endast materiell rikedom. Och de var skyldiga av att stjäla frukten av andra' arbetar (och de återgäldades). Din bärare, Rabb, förstör aldrig en gemenskap för fla troar bara, så länge som dess folk är Muslihoon, världsförbättrare och att ställa in rätt deras eget och ett - another villkora. 6

6 Page 438-439 Volume 4, Arabic-English Lexicon by Edward William Lane, based on Taj-Ul-Roos, 2003 2nd reprint. It gives under Salaha: “To make whole sound, set things right, amendment, reformation, reformer, one who is upright, righteous, a person of integrity, peacemaker, suitable.” As the commentary shows, this verse completely destroys the concept of religion as the law of God judges deeds not beliefs. What is an important note, is that beliefs create deeds. So without the correct vision on reality, eventually a people will fall into wrong deeds. This is why God sends Revelation. QXP Commentary: As we have seen, Islam is not a ‘religion’ consisting merely of a set of some dogmas, rites and rituals. It is Ad-Deen, the Divinely Prescribed Collective Way of Life. Allama Muhammad Asad, Sir Syed Ahmed Khan, Allama Inayatullah Khan Al-Mashriqi et al are in complete agreement with the meaning of this verse 11:117 as translated here.

Dr. Shabbir gives an important comment on the above verses:

The Qur’an is consistent in its theme that people will be rewarded for what they do (Ya’maloon), and not for what they know (Ya’lamoon). The Book stresses on the right belief system, for, people are strongly influenced in their behavior by what they think and believe. This is one of the most revolutionary verses in the Qur’an. It throws out all dogmatic assertions that are the hallmark of a ‘religion’.

2:256 There is absolutely no compulsion or coercion in Religion.

95:4 Indeed, We have created the human being in the best design. [Meaning all races, all humans, both sexes are equally perfect and all have the same potential. No race or sex is better then the other.]

17:70 Surely, We have conferred dignity, and have honoured all the descendants of Man (as a birth right, regardless of where the child is born), and provided them with transport on land and sea and given them decent things of life. And We have favored the humans far above a great many of Our creation.

20:118-119 “Indeed, you are living the life of Paradise (on this very Earth) where you are guaranteed never to go hungry, nor go unsheltered.” “Neither do you go thirsty, nor are you exposed to the burning sun.” [Well-provided with food, clothing, shelter, the basic needs for all]

6:132 The ranks of all individuals and nations are determined solely by their deeds, and your Lord is not unaware of what they do. [Calling yourselves ‘believers’ will not help. 2:8]

2:177 But righteousness is that: [..] And that he gives of his cherished wealth to:
- Family and relatives, Orphans, Widows, Those left helpless in the society, And those whose hard-earned income fails to meet their basic needs, Those whose running businesses have stalled, The ones who have lost their jobs, Whose life has stalled for any reason, The disabled, The needy wayfarer, son of the street, the homeless, the one who travels to you for assistance, Those who ask for help, and Those whose necks are burdened with any kind of bondage, oppression, crushing debts and extreme hardship of labor.

51:19 And in their wealth was the Divinely ordained right of those who ask and those who are deprived.

2:275 On the other hand those who eat Riba (usury), in greed of money, run around like someone who has been bitten by a snake. They claim that trade is like usury. But God has permitted trade and forbidden usury. One to whom the clear Admonition has come from his Sustainer, must abstain from taking usury forthwith. What he has taken in the past, he may keep and his judgment rests with God. As for him who returns to usury, such are the companions of the fire wherein they shall abide.

If people want real beneficence for mankind, they should look for something that truly benefited mankind as a whole. But most are only busy with personal salvation or gain as this is what their current beliefs tell them to pursue.

6:116 (People will confront you with what the majority is doing.) Now if you pay heed to, or get intimidated by majority of those who live on Earth, they will lead you astray from God’s way. Most of the people follow nothing but conjecture and they only live by guesswork.

11:109 Be not in doubt about the end of those who worship idols in any Form [be it in religion or in man-made beliefs]. They only blindly follow their forefathers. They and their forefathers will get their due portion according to Our law.

This is also why many Muslims reject the Qur’anic System, as it doesn't support personal salvation as its goal, but universal development.

Mankind lives under man-made laws and systems and thus does not really develop and constantly end up in a state of Jahannam, a place of no growth, a place of destruction of the human Self.

4:115 One who opposes the messenger, dissents and treads contrary to the way of the believers, after the guidance has been made plain to him, We shall let him continue in his chosen direction, and expose him to Jahannam, the state of non-evolution, a miserable destination.

When we do not develop in this life, we will also not develop in the Next Life as this life will create the foundation for the next. You are judged on how benefiting you were to mankind and its development as a whole. Not just your good deeds to single persons here and there, but on your position and contribution to mankind as a whole. As the reason for our existence is to develop ourselves:

11:119 Save him on whom your Developer of all your stages of evolution has given His Rahma, His providing you with all the means to develop; and for that He did create them.

23:61-62 It is those who race with one another to improve the quality of life for humanity, and it is those who are worthy of winning good things. We do not burden any human being with more than he or she is able to bear. And with Us is a Record that speaks the truth (about what you can and cannot do). And so, none shall be wronged.

41:46 Whoever does good to others, does good to his own ‘self’, and whoever causes imbalance in the lives of others, hurts his own ‘self’. Your Lord is never unjust to His servants.

Just as we lost our tails during our evolution as it had lost its beneficence, people who do not contribute to the development of mankind will also be lost during the Universal Evolution and end up in the garbage dump of the Universe, Jahannam. Those that do contribute to the development of mankind as a whole are chosen to stay within the evolution of the Universe; they are in a state of Jannah, never-ending growth and development.

92:18 Who gives his wealth that he may grow in goodness.

9:111 God has bought from the believers their persons and their goods, for (in return) theirs is Jannah, the state of constant evolution. They shall fight in the cause of God, and shall slay and be slain. It is a promise that is binding on Him in the Torah and the Gospel, and the Qur’an. Who can fulfill a promise better than God? Rejoice then in the bargain you have made, for that is the Supreme Triumph.

Jahannam is thus made by Mankind and not by Allah, it is a direct result of our own actions. On Earth it is we who create states of existence that do not develop mankind as a whole. The earthly Jahannam is created by class-differences, non-social economic system, gathering of personal wealth, beliefs based on myths, legends, superstitions, man-made or man-altered scriptures, and gender and race discrimination (2:35). All the above are the basis for oppression, war, conflicts, slavery and people wasting their energy and their whole life on pursuing beliefs that are false and have nothing to do with the true workings of the Universe and its Developer. In this state mankind burns away their potentials and is not in an environment where it can grow and develop itself. It can only survive, not progress. The word Jahim is frequently used to describe mankind in this state, Man is literally in Jahim. The word Jahim has a large definition as explained above; it was used for fire, for the point of retreat in war, to stop something from acting. In a sense, there is no better word to be used to describe this state of Man. mankind is stopped from progressing and developing and is in a constant battle of survival without gaining any ground and in this state it can fully use its potentials and thus in a sense burns away any means for progress.

18:100 And We displayed Jahannam on this Era of mankind (yaumwe) to the rejectors of truth clear to see.

7:177-179 Evil as an example are the people who reject Our verses, since they hurt their own ‘self’. Whoever attains God’s guidance according to His laws is led right. And goes astray he who violates God’s law of guidance. [4:88] Our law has committed to Hell numerous people, rural and urban; they are living a life of Hell. They have hearts that they use not to understand. They have eyes with which they see not, and ears with which they hear not. They are like cattle. Nay, they are even worse. Such are the people who have chosen to live through life in total darkness of ignorance.

General William Tecumseh Sherman:

"War is hell," 7

7 Quote of General William Tecumseh Sherman to the Mayor and Councilmen of Atlanta, speech made on June 19, 1879.

Jannah, этапы Jahannam-2 Mankind
Automatically translated into Russian thanks to WorldLingo
Jannah, этапы Jahannam-2 Mankind
AY Mol

это будет выдержкой принятой от эсса http://deenrc.files.wordpress.com/2008/06/quranic-cosmology-a-short-introduction-by-ay-mol-f.pdf.

Qur' пользы 2 определенных определения описывают положение человека. Jannah и Jahannam. Jannah намеревается сад с so much ростом, земля не увидена 1 и таким образом оно refer to быть в положении существования где человек имеет все, котор для этого нужно выдержать и превратиться, он находится в положении роста и развития. Слово Jahannam выводит от старого юговостка долины Иерусалима. Jahannam приходит от древнееврейского «gi-hinnom» намеревается «долина Hinnom.» Люди, специально дети, используемые быть пожертвованным там к idols. Более поздно, долина была использована как смолотое исполнение для преступников. Тела и одежда тех умирать контагиозного заболевания, сгорелись там. В времени Jesus оно все еще было использовано для гореть хлам и отброс Иерусалима 2. Это в действительности дает идею что Jahannam будет метафорой для положения застойного существования без развития. Оно описывает положение существования где никакие середины для выживания и развития не присутствуют и таким образом укомплектовывают личным составом находятся в положении торможения, свои потенциалы горится вверх и расточительствуется как раз как отброс в старой долине.

1 страница 104-105 под корнем Janna. Словарь святейшего Qur' мимо Abdul Mannar Omar, 4-ый вариант 2006. Страница 35, Exposition святейшего Qur', al-Qur Mafhum' мимо G.A. Parwez. 1990. Он закавычит 2 словаря: «Сад дат и виноградин был вызван «Jannah»; если сад имел другие плодоовощ-валы, но не та из дат и виноградины, то он был вызван Hadeeqa (Taj). Raghib говорит что каждый сад земля не смогла быть увидена из-за under-growth кустиков был вызван Jannah. »

2 страница 32. Exposition святейшего Qur', al-Qur Mafhum' мимо G.A. Parwez. 1990. См. также объяснение страницы 72 на Jahannam. Al-Qur', современный перевод Ahmed Али, 9th вариантом 2001. Том 2 страницы 114. Арабск-Английский лексикон майной Эдвард William, основанной на Taj-Ul-Roos, 2-ом репринте 2003. Словарь страницы 116 библейский prof. Snijders, 2-ой вариант 2005. «Gehenna принято от древнееврейского hinnoom gee, долины Hinnom, sinister юга зоны Иерусалима, где дети и другие вещи были гореть-предложениями к богу Moloch (2 Chron; Jer 7:31). «Wereldreligies Gehenna Encyclopedie фургона de страницы 476 нижние, deel iий, 2006. Переведено от голландеца в английскую язык: «Греческое имя Gehinnom, жилище damned, юг Иерусалима, упомянутый в Jeremia в 2 хрониках 23:10 как долина где ребенк-поддачи дались к Molech. После разрушения Иерусалима (587 BCE), долина также была названа «Murdervalley». After which слово также приобретенное рядом с своей топографической смыслью, также эсхатологическая смысль как место наказания.»

Это причинено войной, скудостью, неграмотностью и так далее. Сад будет всегда результатом работы человека, как раз по мере того как сбросом отброса будет также результат человека. В этой дороге Qur'an представляет Jannah как положение развития индивидуала и общества, и Jahannam как положение non-развития при котором и индивидуал и общество не превращаются.

Движение 3:133 переднее полно страстного желания к обеспеченности tranquil приходит от вашего лорда, и к раю который переступает пределы spatial границы, включающ раи и землю. Оно уже было подготовлено для тех живут upright. (Рай не ограничен к раям. Как ад, оно начинает справедливо здесь в этой worldly жизни).

16:97 Whoever, делает ли мужчина или женщина, работами которые помогают другим и будут верующий, мы некоторо причинит их жить хорошая жизнь, и мы дарим им вознаграждения рассматривая самое лучшее их действий.

41:31 мы close to вы в жизни мира и в Hereafter. В ем (в вашем рае на земле и в Hereafter) вы будете иметь все вы можете пожелать и в ем вы будете иметь все вы всегда молили для.

Эти 2 описания использованы для того чтобы описать положение человека в этом участке и ближайшем этапе вселенного. В этом участке Jannah описывает человека когда оно имеет вполне свободу и имеет достаточное питание, котор нужно жить, оно имеет снабжение жилищем, еду, жизни в мире и имеет доступ для того чтобы исследовать деятельности природы. Оно находится всегда в положении схватки для поддержания этого положения существования по мере того как это будет часть закона развития (Jihad намеревается: бороться).

22:78 и стремится крепко (jahidu) для аллаха с работой право….

В Qur', объясняют совершенное общество как имеющ водопровод:

7:43 там будет никакими такими ощупываниями amongst dwellers Earthly и heavenly рая при котором потоки пропустят.

Сегодня, уровень, котор общество внутри рассужен на своей системе нечистоты и своем предлагать свежая вода к каждому домочадцу. Весь из mankind имеет снабжение жилищем и вещество и люди могут переместить мир свободно и приветствованы везде с миром:

19:62 там они не услышат NIKAKой тщетный discourse, а только salutations мира. И в этом они будут иметь их sustenance все время.

Тени 76:14 приятные закрывают на их и группы плодоовощей достигают их низкий уровень.

39:20 но те mindful их лорда, потому что они будут lofty и почетные хоромы построенные для их при реки пропуская внизу. Это будет посыл бога. Никогда не делает терпеть неудачу бога его посыл.

В этом положении совершенного общества мира, человек может полно осуществить все свои потенциалы и исследовать и распространить вне над вселенным.

Umrah = посещение к месту на земле или других планетах необжито, колонизировать его, начинают его, заселяют его и построить терпя систему таким образом поэтому оно может выдержать до конца времени. 3

3 страница 387 под корнем Amara. Словарь святейшего Qur' мимо Abdul Mannar Omar, 4-ый вариант 2006. Том 5 страницы 438-442. Арабск-Английский лексикон майной Эдвард William, основанной на Taj-Ul-Roos, 2-ом репринте 2003. Они дают: Для того чтобы обитать в, обитать, исправьте, ремонт/возродите, склоните, построьте, повысьте, культивируйте, сделайте обитаемо, для того чтобы сделать более лучше, превратиться, заселите, для служения/uphold/наблюдайте/aim at отношение, для посещения, колонизировать, ему, част посещайте, посещением в котором будет культивирование влюбленности/affection, ремонтирующ к обитаемому в месту. Выполните священнейшее visitation, небольшое паломничество, паломничество с немногими rites. остать живо (за исключением жизни), жить, жизнь, время, long-life, old-age.

Оно осуществляет свою причину для существования. Не всегда по возможности для каждой персоны жить под этими обстоятельствами, и поэтому закон развития судит вас только на как вы использовали возможности, котор вы получали и как вы использовали ваши потенциалы с теми лимитированными возможностями. Оно судит вас на вашем потенциале благотворительности к mankind как вид.

23:61 - 62 оно теми участвуют в гонке с одним другое для того чтобы улучшить качество жизни для гуманности, и она теми которые достойны выигрывать хорошие вещи. Мы не тяготим VS людские существование с больше чем он или она могут принести. И с нами показатель говорит правду (о вы можете и не можете сделать). И так, никакие будут повреждены. [2: 286, 6:153, 7:42. Тягота: Возможности приходят ваша дорога препятствовали вам расширить ваш потенциал. Одно только подотчетно для one 's Mankind емкости

] на своем времени на земле начинало несколько по-разному understandings природы и природы аллаха по мере того как оно имеет вполне абсолютную свободу человеческой воли (18: 29, 27:92). Как большое часть из этих верование не основано на доказательстве но на конектуре или man-made лож священством для того чтобы вытерпеть господствующие классы, почти каждая группа на земле имеет по-разному верование. Это создает разделения среди себя, плюс оно делает их последовать за man-made understandings которые не помогут им в их развитии, и много времен эти веровани-системы завещают clash. Это было одной из причин научить человеку о поистине природе аллаха и вселенного, соединить человеку и сделать ими реальности подхода в правильно дороге. Верить в троице или multitude богов или сил, или верить в мифических тварях намеревает вы основывает ваше верование не на доказательстве как после того как он потребовано (3: 191, 17:36), но на man-made книгах и сказаниях. Таким образом вы следуете за вашими родоначальницами слепо. Это также середины вы не пойдете за вашими родоначальницами, таким образом вы не превращаетесь, вы находитесь в Jahim.
Середины Jahim: пожар, барьер, остановить что-то от действуя или путешествуя 4, и объясняет положение людского существования которое не развивает как персона или общество.

17:36 и вы не последуете за слепо NIKAKой информацией of which вы не имеете никакие сведения из первоисточника. (Использующ ваши факультеты воспринятия и зачатия) вы должны проверить его для себя. В суде вашего лорда, вы будете держаться подотчетно для вашего слуха, визирования, и факультета рассуждения. (И так, insane и неработающая воля имеет их учтенные неспособности в суде закона) [Qur' введенное принципиальной схеме испытывать и проверки любую теорию перед upholding она. Это создало научные правила все еще использованы сегодня.]

4 Exposition святейшего Qur', al-Qur Mafhum' мимо G.A. Parwez. 1990. Оно закавычит словари: Середины «Aj-Hama, котор 'Anhu он получил остановленным. Al-Jahh-Amo намеревается miser останавливает все богатство от обеспечивать циркуляцию (Taj). Середины Jahama: пожар разрывает в пламена. Святейшее Qur' использовало al-Jaheem в смысли Jahannam (44/47, 37/55-64-68). Святейшее Qur' также описывало результат проступков как пытая пожар. По мере того как пожар горит все, поэтому плохие документы горят людскую личность и остановите свой рост.» Вызовите 20 томов 2, Арабск-Английский лексикон майной Эдвард William, основанной на Taj-Ul-Roos, 2-ом репринте 2003. Оно дает: «Разжечь пожар, сделать для того чтобы сгореть, burnup, сгореть ярк или fiercly, раскрыть глаз, воздержаться/рефрен/desist/forbear, выдвигается или идет вперед, recede или рисует назад [этот глагол носит разноречивые сигнафикации], около к разрушать или убивать, ожог с vehemence желания/жадности и niggardliness, straitened в решении, tenacious или скупейше, пылая или пламенеющем, vehemently горячем. »

21:22 если были другие силы кроме бога, то, там было бы беспорядком в обоих, раях и земле. Воспел будет богом, лордом высшего управления, прежде всего который они ухитряются.

50:6 делает они не смотрит небо над ими как мы строили его и украшали его, и не будут рванин в этом?

2:119 низкое! Мы посылали вас, пророка o, с решительной правдой, herald радостный tiding и Warner. И вы не будете держаться подотчетно для тех выбирают остаться позади в Jahim. [Самая толщиная часть их барьера = адвокатского сословия struggle= труднопреодолимых, котор нужно развить = затруднение останавливает = останавливать развития = простое выживание, и следовательно, обитает там.]

Вся вселенный основана на развитии, не законе самого подходящего, но законе на сделает ваш собственный вид превратиться более далее (13: 17). Много biologists имеют в моем развитии misunderstood глазами как закон самой сильной, но Qur' индикации, котор будет законом самой полезной к виду.

A mushrikeen 5, намеревающся те которые uphold соучастники в авторитете рядом с богом, будет людьми которые основывают большое часть из их верования на традициях которые не способствуют к mankind в целом и дают передернутый взгляд на реальности. Они делают их авторитеты праотцов, священников и правителей которые бегут их ежедневные дела. Всеобщий закон развития судит людей на их документах (11: 117), покуда люди способствуют к обществу, их верование и традиции будут никакими препонами, но in the long run ими воля по мере того как мы видели throughout history. Пример, большинств христианки uphold капитализм по мере того как их экономической сыстемы, вполне man-made экономической сыстемы, Gospel не обеспечивает направляющий выступ на домоводстве, поэтому они должны повернуть к другим источникам. Капитализмом в своей присытствыющей форме будет шестякиная система не помогает mankind как она злоупотребляет большинством для хорошего несовершеннолетия. Это как их верование создает препоны в развитии mankind в целом.

Том 4 5 страниц 265-267, Арабск-Английский лексикон майной Эдвард William, основанной на Taj-Ul-Roos, 2-ом репринте 2003. Оно дает под Shirk: «Делающ сподвижницу/соучастника с аллахом, для того чтобы сделать sharer или связать. »

Покуда mankind, не имеет значение если персона буддийска, то Muslim Sectarian (почти все мусульманские sects смешивают сообщение Qur'anic с man-made источниками и таким образом передергивают цели Qur'anic in most cases), Кристиан, индусские, агностические или безбожные, основывают их систему вполне на man-made веровании и системах, они будут содержать рванины как большое часть из этих верование и системы различает к другому верованию или гонки, ограничиваемые в своих объеме и зрении и ем цели главным образом создают недолгосрочные преимущества для специфически группы, пока остальные оставлены вне. Таким образом они не полезны к mankind и своему развитию по мере того как никакая man-made система не снабубежит ответы и разрешения проблемы человека в дороге обеспечит mankind в целом. This is why Qur'an говорит Shirk будет единственным богом вещи не может дать вам любое предохранение сверх, Ghafara (4: 116). По мере того как представители заказчика на предприятии рядом с серединами Qur'an вы последуют за идеями и верованием не сделают вас успешно как вид и общество, и по мере того как мы имеем абсолютную свободу человеческой воли (18: 29), мы должны решить если мы признаваем предохранение от, то бога которого мы можем достигнуть путем следовать за его директивами в Qur'an. Таким образом бог не может защитить нас против вредных последствий Shirk в виду того что это понижается под наше собственное абсолютную свободу человеческой воли.

Mankind может только превратиться в одну нацию мира когда она позволяет разнообразность верования и думать, таким образом светская демократическая система. Где каждая персона равна и где справедливое хозяйственное и социальный строй присутствует и где люди адресованы согласно их документам и потенциалу, не на их веровании, гонке или семье. Secularism обязательно не намеревается правительство основанное на вероисповедании, ем будет правительством которое не различает между своими людьми, их верование, участвует в гонке и так далее. Также свое система права должно быть практически и справедливо. По мере того как никакое вероисповедание не содержит эти нейтральные значения в своей полноте и в практически, годно к употреблению в самомоднейшей форме времени, secularism увидено как после того как оно основано на вероисповедании или божественном Священном писании. Но Qur'an содержит эти нейтральные, прогрессивные, светские значения в своей полноте по мере того как оно не предпочитает одну группу выше другое. Оно принуждает, что mankind принимает другие и работает совместно к правосудию и fairness для всех:

11:116 - 117 но, увы! Среди поколений перед вашим временем, только несколько были добродетельны достаточно для того чтобы обескуражить разлад в земле. Мы сохранили те несколько, тогда как те которые продолжались нарушить права человека только последовали материальные богатые люди. И они были виновны красть плодоовощ других' трудятся (и они были requited). Ваш проявитель, Rabb, никогда не разрушает общину для неправильного верования самостоятельно покуда свои люди будут Muslihoon, reformers, устанавливающ справедливо их, и одного - another состояние. 6

6 Page 438-439 Volume 4, Arabic-English Lexicon by Edward William Lane, based on Taj-Ul-Roos, 2003 2nd reprint. It gives under Salaha: “To make whole sound, set things right, amendment, reformation, reformer, one who is upright, righteous, a person of integrity, peacemaker, suitable.” As the commentary shows, this verse completely destroys the concept of religion as the law of God judges deeds not beliefs. What is an important note, is that beliefs create deeds. So without the correct vision on reality, eventually a people will fall into wrong deeds. This is why God sends Revelation. QXP Commentary: As we have seen, Islam is not a ‘religion’ consisting merely of a set of some dogmas, rites and rituals. It is Ad-Deen, the Divinely Prescribed Collective Way of Life. Allama Muhammad Asad, Sir Syed Ahmed Khan, Allama Inayatullah Khan Al-Mashriqi et al are in complete agreement with the meaning of this verse 11:117 as translated here.

Dr. Shabbir gives an important comment on the above verses:

The Qur’an is consistent in its theme that people will be rewarded for what they do (Ya’maloon), and not for what they know (Ya’lamoon). The Book stresses on the right belief system, for, people are strongly influenced in their behavior by what they think and believe. This is one of the most revolutionary verses in the Qur’an. It throws out all dogmatic assertions that are the hallmark of a ‘religion’.

2:256 There is absolutely no compulsion or coercion in Religion.

95:4 Indeed, We have created the human being in the best design. [Meaning all races, all humans, both sexes are equally perfect and all have the same potential. No race or sex is better then the other.]

17:70 Surely, We have conferred dignity, and have honoured all the descendants of Man (as a birth right, regardless of where the child is born), and provided them with transport on land and sea and given them decent things of life. And We have favored the humans far above a great many of Our creation.

20:118-119 “Indeed, you are living the life of Paradise (on this very Earth) where you are guaranteed never to go hungry, nor go unsheltered.” “Neither do you go thirsty, nor are you exposed to the burning sun.” [Well-provided with food, clothing, shelter, the basic needs for all]

6:132 The ranks of all individuals and nations are determined solely by their deeds, and your Lord is not unaware of what they do. [Calling yourselves ‘believers’ will not help. 2:8]

2:177 But righteousness is that: [..] And that he gives of his cherished wealth to:
- Family and relatives, Orphans, Widows, Those left helpless in the society, And those whose hard-earned income fails to meet their basic needs, Those whose running businesses have stalled, The ones who have lost their jobs, Whose life has stalled for any reason, The disabled, The needy wayfarer, son of the street, the homeless, the one who travels to you for assistance, Those who ask for help, and Those whose necks are burdened with any kind of bondage, oppression, crushing debts and extreme hardship of labor.

51:19 And in their wealth was the Divinely ordained right of those who ask and those who are deprived.

2:275 On the other hand those who eat Riba (usury), in greed of money, run around like someone who has been bitten by a snake. They claim that trade is like usury. But God has permitted trade and forbidden usury. One to whom the clear Admonition has come from his Sustainer, must abstain from taking usury forthwith. What he has taken in the past, he may keep and his judgment rests with God. As for him who returns to usury, such are the companions of the fire wherein they shall abide.

If people want real beneficence for mankind, they should look for something that truly benefited mankind as a whole. But most are only busy with personal salvation or gain as this is what their current beliefs tell them to pursue.

6:116 (People will confront you with what the majority is doing.) Now if you pay heed to, or get intimidated by majority of those who live on Earth, they will lead you astray from God’s way. Most of the people follow nothing but conjecture and they only live by guesswork.

11:109 Be not in doubt about the end of those who worship idols in any Form [be it in religion or in man-made beliefs]. They only blindly follow their forefathers. They and their forefathers will get their due portion according to Our law.

This is also why many Muslims reject the Qur’anic System, as it doesn't support personal salvation as its goal, but universal development.

Mankind lives under man-made laws and systems and thus does not really develop and constantly end up in a state of Jahannam, a place of no growth, a place of destruction of the human Self.

4:115 One who opposes the messenger, dissents and treads contrary to the way of the believers, after the guidance has been made plain to him, We shall let him continue in his chosen direction, and expose him to Jahannam, the state of non-evolution, a miserable destination.

When we do not develop in this life, we will also not develop in the Next Life as this life will create the foundation for the next. You are judged on how benefiting you were to mankind and its development as a whole. Not just your good deeds to single persons here and there, but on your position and contribution to mankind as a whole. As the reason for our existence is to develop ourselves:

11:119 Save him on whom your Developer of all your stages of evolution has given His Rahma, His providing you with all the means to develop; and for that He did create them.

23:61-62 It is those who race with one another to improve the quality of life for humanity, and it is those who are worthy of winning good things. We do not burden any human being with more than he or she is able to bear. And with Us is a Record that speaks the truth (about what you can and cannot do). And so, none shall be wronged.

41:46 Whoever does good to others, does good to his own ‘self’, and whoever causes imbalance in the lives of others, hurts his own ‘self’. Your Lord is never unjust to His servants.

Just as we lost our tails during our evolution as it had lost its beneficence, people who do not contribute to the development of mankind will also be lost during the Universal Evolution and end up in the garbage dump of the Universe, Jahannam. Those that do contribute to the development of mankind as a whole are chosen to stay within the evolution of the Universe; they are in a state of Jannah, never-ending growth and development.

92:18 Who gives his wealth that he may grow in goodness.

9:111 God has bought from the believers their persons and their goods, for (in return) theirs is Jannah, the state of constant evolution. They shall fight in the cause of God, and shall slay and be slain. It is a promise that is binding on Him in the Torah and the Gospel, and the Qur’an. Who can fulfill a promise better than God? Rejoice then in the bargain you have made, for that is the Supreme Triumph.

Jahannam is thus made by Mankind and not by Allah, it is a direct result of our own actions. On Earth it is we who create states of existence that do not develop mankind as a whole. The earthly Jahannam is created by class-differences, non-social economic system, gathering of personal wealth, beliefs based on myths, legends, superstitions, man-made or man-altered scriptures, and gender and race discrimination (2:35). All the above are the basis for oppression, war, conflicts, slavery and people wasting their energy and their whole life on pursuing beliefs that are false and have nothing to do with the true workings of the Universe and its Developer. In this state mankind burns away their potentials and is not in an environment where it can grow and develop itself. It can only survive, not progress. The word Jahim is frequently used to describe mankind in this state, Man is literally in Jahim. The word Jahim has a large definition as explained above; it was used for fire, for the point of retreat in war, to stop something from acting. In a sense, there is no better word to be used to describe this state of Man. mankind is stopped from progressing and developing and is in a constant battle of survival without gaining any ground and in this state it can fully use its potentials and thus in a sense burns away any means for progress.

18:100 And We displayed Jahannam on this Era of mankind (yaumwe) to the rejectors of truth clear to see.

7:177-179 Evil as an example are the people who reject Our verses, since they hurt their own ‘self’. Whoever attains God’s guidance according to His laws is led right. And goes astray he who violates God’s law of guidance. [4:88] Our law has committed to Hell numerous people, rural and urban; they are living a life of Hell. They have hearts that they use not to understand. They have eyes with which they see not, and ears with which they hear not. They are like cattle. Nay, they are even worse. Such are the people who have chosen to live through life in total darkness of ignorance.

General William Tecumseh Sherman:

"War is hell," 7

7 Quote of General William Tecumseh Sherman to the Mayor and Councilmen of Atlanta, speech made on June 19, 1879.

Jannah, jahannam-2 stadia van Mensheid
Automatically translated into Dutch thanks to WorldLingo
Jannah, jahannam-2 stadia van Mensheid
door AY Mol

dit is een uittreksel dat uit de poging http://deenrc.files.wordpress.com/2008/06/quranic-cosmology-a-short-introduction-by-ay-mol-f.pdf wordt genomen.

Qur' gebruik 2 verschillende definities die de staat van de Mens beschrijven. Jannah en Jahannam. Jannah betekent een Tuin met zodat veel groei, wordt de grond niet gezien 1 en zo verwijst het naar het zijn in een staat van bestaan waar de Mens allen heeft het zich moet overleven en ontwikkelen, is het in een staat van de groei en ontwikkeling. Het woord Jahannam komt uit een oude vallei zuidoosten van Jeruzalem voort. Jahannam komt uit Hebreeuwse „gi -gi-hinnom“ wat „Vallei van Hinnom.“ betekent De mensen, vooral kinderen, werden geofferd daar aan idolen. Later, werd de vallei gebruikt als uitvoeringsgrond voor misdadigers. De organismen en de kleding van die die aan een besmettelijke ziekte sterven, werden daar gebrand. In de tijd van Jesus werd het nog gebruikt voor het branden van het vuilnis en het huisvuil van Jeruzalem 2. Dit op zichzelf geeft het idee dat Jahannam een metafoor voor een staat van een stagnerend bestaan zonder ontwikkeling is. Het beschrijft de staat van bestaan waar geen middelen voor overleving en ontwikkeling aanwezig zijn en zo de Mens in een staat van stagnatie is, wordt zijn potentieel opgebrand en enkel als huisvuil in de oude vallei verspild.

1 pagina 104-105 onder de wortel Janna. Woordenboek van Heilige Qur' langs Abdul Mannar Omar, de 4de uitgave van 2006. Pagina 35, Expositie van Heilige Qur', Mafhum al-Qur' langs G.A. Parwez. 1990. Hij citeert 2 woordenboeken: Een „tuin van data en druiven werd genoemd „Jannah“; als een tuin andere fruit-bomen had, maar niet werden die van data en druiven, dan het genoemd Hadeeqa (Taj). Raghib zegt dat elke tuin de waarvan grond niet wegens kreupelhout van struiken kon worden gezien Jannah werd genoemd. “

2 Pagina 32. Expositie van Heilige Qur', Mafhum al-Qur' langs G.A. Parwez. 1990. Zie ook pagina 72 verklaring op Jahannam. Al-Qur', een Eigentijdse Vertaling door Ahmed Ali, de 9de uitgave van 2001. Pagina 114 Volume 2. Het Arabisch-Engelse Lexicon door Edward William Lane, baseerde op taj-Ul-Roos, de 2de herdruk van 2003. Pagina 116 Bijbels Woordenboek door prof. Snijders, 2de uitgave 2005. „Gehenna wordt genomen uit Hebreeuwse gee hinnoom, vallei van Hinnom, een sinister gebiedszuiden van Jeruzalem, waar de kinderen en andere dingen brandwond-dienstenaanbod aan de god Moloch waren (2 Chron; Jer 7:31). „Pagina 476 onder Gehenna Encyclopedie van DE wereldreligies, deel I, 2006. Vertaald uit het Nederlands in het Engels: De „Griekse naam van Gehinnom, de woning van vervloekt, zuiden van Jeruzalem, dat in Jeremia in 2 wordt stelt 23:10 als vallei vermeld te boek waar de kind-offers werden gegeven aan Molech. Na de vernietiging van Jeruzalem (587 BCE), werd de vallei ook genoemd „Murdervalley“. Waarna het woord dat ook naast zijn topografische betekenis, ook een eschatologische betekenis als plaats van straf.“ wordt bereikt

Dit wordt etc. veroorzaakt door oorlog, armoede, analfabetisme. Een tuin is altijd het resultaat van het werk van de Mens, enkel aangezien een huisvuilstortplaats ook het resultaat van de Mens is. Op deze wijze stelt Qur'an Jannah als staat van evolutie van het individu en de maatschappij, en Jahannam voor als staat van niet-evolutie waarin zowel het individu als de maatschappij zich niet ontwikkelen.

3:133 Beweging ongeduldig voorwaarts aan de tranquil veiligheid die uit uw Lord, en aan het Paradijs komt dat ruimtegrenzen overtreft, die de Hemel en de Aarde omringen. Het is reeds voorbereid op hen die rechtop leven. (Het Paradijs is niet beperkt tot de Hemel. Als Hel, begint het net hier in dit worldly leven).

16:97 Whoever, hetzij mannetje of wijfje, de werken doet die anderen helpen en is believer, zullen wij hen zeker om veroorzaken te leven het goed leven, en wij zullen hen de beloningen overwegend het beste van hun acties verlenen.

41:31 wij dicht bij u in het leven van de wereld en in Hiernavolgend zijn. Daarin (in uw paradijs op de Aarde en in Hiernavolgend) u zult dat alles hebben u kunt wensen en daarin zult u dat alles hebben u ooit voor bad.

Deze 2 beschrijvingen worden gebruikt om de staat van de Mens in deze fase en volgende fase van het Heelal te beschrijven. In deze fase beschrijft Jannah de Mens wanneer het volledige vrijheid heeft en genoeg voeding heeft te leven, heeft het huisvesting, voedsel, het leven in vrede en heeft toegang om de werkingen van aard te onderzoeken. Het is altijd in een staat van strijd om deze staat van bestaan te handhaven aangezien dit deel van de wet van Evolutie uitmaakt (de middelen van Jihad: aan strijd).

22:78 en streeft hard (jahidu) voor Allah met de inspanning die…. juist is

In Qur', wordt de perfecte maatschappij verklaard zoals hebbend lopend water:

7:43 zal Er geen dergelijk gevoel onder de bewoners van Aards en hemels Paradijs zijn waarin de stromen zullen stromen.

Vandaag, wordt een niveau de maatschappij is in beoordeeld bij zijn rioleringssysteem en zijn het aanbieden van zoet water aan elk huishouden. Elk van mensheid heeft huisvesting en de substantie en de mensen kunnen de wereld vrij reizen en met met vrede overal ingestemd:

19:62 zullen zij daar geen verwaande verhandeling, maar slechts begroetingen van Vrede horen. En daarin zullen zij hun sustenance dag en nacht hebben.

76:14 bereiken de Prettige schaduwen dicht op hen en clusters van vruchten laag hen.

39:20 maar zij die van hun Lord bedachtzaam zijn, voor hen is lofty en eerbare herenhuizen die voor hen met rivieren worden gebouwd die eronder stromen. Dit is de belofte van de God. Doet nooit God ontbreken Zijn belofte.

In deze staat van de perfecte wereldmaatschappij, kan de Mens al zijn potentieel volledig ontsluiten en uit over het Heelal onderzoeken en uitspreiden.

Umrah = bezoekt aan een plaats op Aarde of andere planeten die uninhabited zijn, om het te koloniseren, het te ontwikkelen, het te bevolken en een het ondersteunen systeem op zulke wijze op te bouwen zodat kan het tot het eind van tijd overleven. 3

3 Pagina 387 onder de Amara wortel. Woordenboek van Heilige Qur' langs Abdul Mannar Omar, de 4de uitgave van 2006. Volume 5 van pagina 438-442. Het Arabisch-Engelse Lexicon door Edward William Lane, baseerde op taj-Ul-Roos, de 2de herdruk van 2003. Zij geven: Om te wonen in, blijven stilstaan, herstellen, herstellen/doe herleven, neig, bouw, bevorder, cultiveer, maak bewoonbaar, om beter te maken, om zich te ontwikkelen, bevolken, om te dienen/bevestig/neem/beschouw, bezoeken waar, om te koloniseren, gestreefd naar het, vaak bezoek, een bezoek waarin de cultuur van liefde/affectie is, herstellend aan een gewoonde in plaats. Voer een heilige visitation, minder belangrijke bedevaart, bedevaart met minder riten uit. om levend te blijven (sparen het leven), om te leven, het leven, leeftijd, met lange levensuur, ouderdom.

Het realiseert zijn reden voor bestaan. Het is niet altijd mogelijk voor elke persoon om in deze omstandigheden te leven, en zodat beoordeelt de Wet van Evolutie u slechts op hoe u de mogelijkheden hebt gebruikt u hebt gekregen en hoe u uw potentieel met die beperkte mogelijkheden hebt gebruikt. Het beoordeelt u op uw potentieel van beneficence aan mensheid als soort.

23:61 - 62 het zijn zij die met elkaar rennen om de levenskwaliteit voor het mensdom te verbeteren, en het is zij die van het winnen van goede dingen waardig zijn. Wij belasten geen menselijk wezen met meer dan hij of zij kan dragen. En met ons is een Verslag dat de waarheid spreekt (ongeveer wat u en kunt niet kunt doen). En zo, zal niets worden geschaad. [2: 286, 6:153, 7:42. Last: De uitdagingen komen uw manier om u te laten uw potentieel uitbreiden. Men is slechts verantwoordelijk voor zijn capaciteits]

Mensheid op zijn tijd ter wereld Heeft ontwikkeld verscheidene verschillende overeenkomst van Aard en de aard van Allah aangezien het volledige vrij heeft zal (18: 29, 27:92). Zoals het grootste deel van deze geloven zijn niet gebaseerd op bewijsmateriaal maar op gissing of kunstmatige leugens door priesthood om de uitspraakklassen te ondersteunen, bijna heeft elke groep ter wereld Verschillende geloven. Dit leidt tot afdelingen onder zich, plus het maakt hen kunstmatige overeenkomst die hen niet in hun ontwikkeling zullen helpen, en vaak volgen deze geloof-systemen zal botsen. Dit was één van de redenen om de Mens over de ware aard van Allah en het Heelal te onderwijzen, de Mens te verenigen en tot hen benaderingswerkelijkheid op de correcte manier te maken. Om in een drievuldigheid of een massa goden of bevoegdheden te geloven, of in mythische schepselen te geloven betekent u uw geloven niet op bewijs als geëistw baseert (3: 191, 17:36), maar op kunstmatige boeken en legenden. Aldus blind volgt u uw voorvaderen. Dit betekent ook u niet verder dan uw voorvaderen zult gaan, dus ontwikkelt u zich niet, bent u in Jahim.
De middelen van Jahim: de brand, barrière, om iets van waarnemende of reizende 4 tegen te houden, en verklaart een staat van menselijk bestaan dat niet als persoon of maatschappij vordert.

17:36 zal en u blind om het even welke informatie niet volgen waarvan u geen directe kennis hebt. (Gebruikend uw faculteiten van waarneming en conceptie) u moet het voor zich verifiëren. In het Hof van uw Lord, zal u voor uw hoorzitting, zult waarnemen, en faculteit verantwoordelijk worden gehouden van het redeneren. (En zo, zal krankzinnig en de gehandicapten hun onvermogen hebben dat in een hof van wet in acht wordt genomen) [Qur' geïntroduceerdl het concept het testen van en het verifiëren van om het even welke theorie alvorens het te bevestigen. Dit leidde tot de wetenschappelijke regels die nog. vandaag worden gebruikt]

4 expositie van Heilige Qur', Mafhum al-Qur' langs G.A. Parwez. 1990. Het citeert de woordenboeken: „De middelen van aj-Hama 'Anhu die hij opgehouden is geworden. Al-Jahh-Amo betekent miser wie al rijkdom van het doorgeven (Taj) tegenhoudt. De middelen van Jahama: de branduitbarstingen in vlammen. Heilige Qur heeft' al-Jaheem in de betekenis van Jahannam (44/47, 37/556468) gebruikt. Heilige Qur heeft' ook het resultaat van misdeeds als het martelen brand beschreven. Aangezien de brand alles brandt, zodat branden de slechte akten de menselijke persoonlijkheid en houden zijn groei tegen.“ Pagina 20 Volume 2, Arabisch-Engels Lexicon door Edward William Lane, baseerde op taj-Ul-Roos, de 2de herdruk van 2003. Het geeft: „Om een brand te ontsteken, aan brandwond, verbranding, brandwond maken helder of fiercly, het oog openen, houdt onthouden zich/refrein//forbear op, gaat vooruit of gaat door, gaat of trekt [Dit werkwoord draagt tegenstrijdige significations], terug dichtbij aan het vernietigen of het doden, brandwond met felheid van wens/covetousness en niggardliness, beperkt in hete regeling, tenacious of stingy, opvlammen of vlammen, fel. “

21:22 als er andere bevoegdheden naast God waren, zou er chaos in allebei, de hemel en de Aarde geweest zijn. Verheerlijkt wordt de God, Lord van Opperste Controle, vooral die zij combineren.

50:6 bekijken zij niet de hemel boven hen hoe wij het hebben gebouwd en het verfraaid, en zijn er daarin geen gebreken?

2:119 Lo! Wij hebben u, Prophet van O, met de Beslissende Waarheid gestuurd, kondig van het blije tiding en een Warner aan. En u zult niet gehouden worden voor hen verantwoordelijk die om erachter in Jahim verkiezen te blijven. [Het dikste deel van hun struggle= Onoverkomelijke Barrière = Staaf aan vooruitgang = Obstakel dat = het Stoppen van evolutie = Zuivere overleving, en vandaar stopt, blijft stilstaan daar.]

Het gehele Heelal is gebaseerd op evolutie, niet de wet van het geschiktst, maar de wet op wat uw eigen soorten zal maken zich verder ontwikkelen (13: 17). Vele biologen hebben in mijn ogen evolutie als wet van het sterkst verkeerd begrepen, maar Qur' vertoningen het de wet van voordeligst aan de soorten is.

A mushrikeen 5, betekenend die die partners in gezag naast God, zijn mensen bevestigen die het grootste deel van hun geloven op tradities die niet tot mensheid als geheel bijdragen baseren en een vervormde mening over werkelijkheid geven. Zij maken hun voorvaders, priesters en heersersautoriteiten die hun dagelijkse zaken in werking stellen. De universele wet van evolutie beoordeelt mensen op hun akten (11: 117), zolang de mensen tot de maatschappij bijdragen, zijn hun geloven en tradities geen hindernissen, maar uiteindelijk zullen zij aangezien wij in de geschiedenis hebben gezien. Een voorbeeld, de meeste Christenen bevestigt kapitalisme aangezien hun economisch systeem, een volledig kunstmatig economisch systeem, het Evangelie geen gids op economie verstrekt, zodat moeten zij aan andere bronnen draaien. Het kapitalisme in zijn huidige vorm is een oneerlijk systeem dat geen mensheid helpt aangezien het de meerderheid voor het goed van een minderheid misbruikt. Zo leidt hun geloven tot hindernissen in de ontwikkeling van mensheid als geheel.

5 Volume 4, Arabisch-Engels Lexicon van pagina 265-267 door Edward William Lane, baseerde op taj-Ul-Roos, de 2de herdruk van 2003. Het geeft onder Shirk: „Makend vennoot/partner met Allah, om een sharer of een vennoot te maken. “

Zolang de mensheid, niet van belang is als de persoon Boeddhistische, Sectarische Moslim (bijna vervormt al Moslim sects mengeling het bericht Qur'anic met kunstmatige bronnen en in de meeste gevallen zo de doelstellingen Qur'anic) is, Christelijk, Hindoes, Agnostisch of de Atheïst, baseert volledig hun systeem op kunstmatige geloven en systemen, zal het gebreken zoals het grootste deel van deze geloven bevatten en de systemen onderscheiden aan andere geloven of races, die in zijn werkingsgebied en visie worden beperkt en het doelstellingen leidt tot voordelen meestal op korte termijn voor een specifieke groep, terwijl de rest uit wordt verlaten. Aldus zijn zij niet voordelig aan mensheid en zijn ontwikkeling aangezien geen kunstmatig systeem de antwoorden en de oplossingen op een bepaalde manier aan Man problemen geeft die mensheid als geheel zullen verstrekken. Vandaar dat zegt Qur'an Shirk de enige dingsGod niet kan u om het even welke bescherming geven over, Ghafara is (4: 116). Als het goedkeuren van autoriteiten naast de middelen Qur'an zult u ideeën en geloven volgen die u niet als soorten en maatschappij succesvol zullen maken, en aangezien wij vrij hebben zal (18: 29), moeten wij beslissen als wij de bescherming goedkeuren van de God die wij na Zijn richtlijnen in Qur'an kunnen langs bereiken. Aldus kan de God ons tegen de schadelijke gevolgen van Shirk beschermen niet aangezien dit onder onze eigen vrij zal valt.

De mensheid kan zich slechts tot één wereldnatie ontwikkelen wanneer het diversiteit van geloof en het denken, dus een seculair democratisch systeem toestaat. Waar elke persoon gelijk is en waar een eerlijk economisch en sociaal systeem aanwezig is en waar de mensen volgens hun akten en potentieel, niet op hun geloven, ras of familie worden gericht. Secularism betekent noodzakelijk geen overheid niet die op godsdienst wordt gebaseerd, is het een overheid die niet tussen zijn mensen onderscheidt, wat ook hun overtuigingen zijn, ras etc. Ook moet zijn wetssysteem praktisch en eerlijk zijn. Aangezien geen godsdienst deze neutrale waarden in al zijn onderdelen en in praktisch bevat, bruikbaar in de moderne leeftijdsvorm, wordt secularism gezien zoals die niet op een godsdienst of een Goddelijke scripture wordt gebaseerd. Maar Qur'an bevat deze neutrale, progressieve, seculaire waarden in al zijn onderdelen aangezien het één groep boven andere niet verkiest. Het spoort mensheid aan om een ander en het werk samen naar rechtvaardigheid en billijkheid voor allen goed te keuren:

11:116 - 117 maar helaas! Onder de generaties vóór uw tijd, slechts enkelen positief genoeg waren om wanorde in het land af te raden. Wij bewaarden die weinigen, terwijl zij die rechten van de mens bleven slechts overtreden materiële rijkdom nastreefden. En zij maakten zich schuldig aan het stelen van het fruit van anderen' arbeid (en zij waren requited). Uw Ontwikkelaar, Rabb, vernietigt nooit een gemeenschap voor verkeerde alleen geloven zolang zijn mensen Muslihoon, hervormers zijn, die net hun, en één - de voorwaarde van iemand anders plaatsen. 6

6 Page 438-439 Volume 4, Arabic-English Lexicon by Edward William Lane, based on Taj-Ul-Roos, 2003 2nd reprint. It gives under Salaha: “To make whole sound, set things right, amendment, reformation, reformer, one who is upright, righteous, a person of integrity, peacemaker, suitable.” As the commentary shows, this verse completely destroys the concept of religion as the law of God judges deeds not beliefs. What is an important note, is that beliefs create deeds. So without the correct vision on reality, eventually a people will fall into wrong deeds. This is why God sends Revelation. QXP Commentary: As we have seen, Islam is not a ‘religion’ consisting merely of a set of some dogmas, rites and rituals. It is Ad-Deen, the Divinely Prescribed Collective Way of Life. Allama Muhammad Asad, Sir Syed Ahmed Khan, Allama Inayatullah Khan Al-Mashriqi et al are in complete agreement with the meaning of this verse 11:117 as translated here.

Dr. Shabbir gives an important comment on the above verses:

The Qur’an is consistent in its theme that people will be rewarded for what they do (Ya’maloon), and not for what they know (Ya’lamoon). The Book stresses on the right belief system, for, people are strongly influenced in their behavior by what they think and believe. This is one of the most revolutionary verses in the Qur’an. It throws out all dogmatic assertions that are the hallmark of a ‘religion’.

2:256 There is absolutely no compulsion or coercion in Religion.

95:4 Indeed, We have created the human being in the best design. [Meaning all races, all humans, both sexes are equally perfect and all have the same potential. No race or sex is better then the other.]

17:70 Surely, We have conferred dignity, and have honoured all the descendants of Man (as a birth right, regardless of where the child is born), and provided them with transport on land and sea and given them decent things of life. And We have favored the humans far above a great many of Our creation.

20:118-119 “Indeed, you are living the life of Paradise (on this very Earth) where you are guaranteed never to go hungry, nor go unsheltered.” “Neither do you go thirsty, nor are you exposed to the burning sun.” [Well-provided with food, clothing, shelter, the basic needs for all]

6:132 The ranks of all individuals and nations are determined solely by their deeds, and your Lord is not unaware of what they do. [Calling yourselves ‘believers’ will not help. 2:8]

2:177 But righteousness is that: [..] And that he gives of his cherished wealth to:
- Family and relatives, Orphans, Widows, Those left helpless in the society, And those whose hard-earned income fails to meet their basic needs, Those whose running businesses have stalled, The ones who have lost their jobs, Whose life has stalled for any reason, The disabled, The needy wayfarer, son of the street, the homeless, the one who travels to you for assistance, Those who ask for help, and Those whose necks are burdened with any kind of bondage, oppression, crushing debts and extreme hardship of labor.

51:19 And in their wealth was the Divinely ordained right of those who ask and those who are deprived.

2:275 On the other hand those who eat Riba (usury), in greed of money, run around like someone who has been bitten by a snake. They claim that trade is like usury. But God has permitted trade and forbidden usury. One to whom the clear Admonition has come from his Sustainer, must abstain from taking usury forthwith. What he has taken in the past, he may keep and his judgment rests with God. As for him who returns to usury, such are the companions of the fire wherein they shall abide.

If people want real beneficence for mankind, they should look for something that truly benefited mankind as a whole. But most are only busy with personal salvation or gain as this is what their current beliefs tell them to pursue.

6:116 (People will confront you with what the majority is doing.) Now if you pay heed to, or get intimidated by majority of those who live on Earth, they will lead you astray from God’s way. Most of the people follow nothing but conjecture and they only live by guesswork.

11:109 Be not in doubt about the end of those who worship idols in any Form [be it in religion or in man-made beliefs]. They only blindly follow their forefathers. They and their forefathers will get their due portion according to Our law.

This is also why many Muslims reject the Qur’anic System, as it doesn't support personal salvation as its goal, but universal development.

Mankind lives under man-made laws and systems and thus does not really develop and constantly end up in a state of Jahannam, a place of no growth, a place of destruction of the human Self.

4:115 One who opposes the messenger, dissents and treads contrary to the way of the believers, after the guidance has been made plain to him, We shall let him continue in his chosen direction, and expose him to Jahannam, the state of non-evolution, a miserable destination.

When we do not develop in this life, we will also not develop in the Next Life as this life will create the foundation for the next. You are judged on how benefiting you were to mankind and its development as a whole. Not just your good deeds to single persons here and there, but on your position and contribution to mankind as a whole. As the reason for our existence is to develop ourselves:

11:119 Save him on whom your Developer of all your stages of evolution has given His Rahma, His providing you with all the means to develop; and for that He did create them.

23:61-62 It is those who race with one another to improve the quality of life for humanity, and it is those who are worthy of winning good things. We do not burden any human being with more than he or she is able to bear. And with Us is a Record that speaks the truth (about what you can and cannot do). And so, none shall be wronged.

41:46 Whoever does good to others, does good to his own ‘self’, and whoever causes imbalance in the lives of others, hurts his own ‘self’. Your Lord is never unjust to His servants.

Just as we lost our tails during our evolution as it had lost its beneficence, people who do not contribute to the development of mankind will also be lost during the Universal Evolution and end up in the garbage dump of the Universe, Jahannam. Those that do contribute to the development of mankind as a whole are chosen to stay within the evolution of the Universe; they are in a state of Jannah, never-ending growth and development.

92:18 Who gives his wealth that he may grow in goodness.

9:111 God has bought from the believers their persons and their goods, for (in return) theirs is Jannah, the state of constant evolution. They shall fight in the cause of God, and shall slay and be slain. It is a promise that is binding on Him in the Torah and the Gospel, and the Qur’an. Who can fulfill a promise better than God? Rejoice then in the bargain you have made, for that is the Supreme Triumph.

Jahannam is thus made by Mankind and not by Allah, it is a direct result of our own actions. On Earth it is we who create states of existence that do not develop mankind as a whole. The earthly Jahannam is created by class-differences, non-social economic system, gathering of personal wealth, beliefs based on myths, legends, superstitions, man-made or man-altered scriptures, and gender and race discrimination (2:35). All the above are the basis for oppression, war, conflicts, slavery and people wasting their energy and their whole life on pursuing beliefs that are false and have nothing to do with the true workings of the Universe and its Developer. In this state mankind burns away their potentials and is not in an environment where it can grow and develop itself. It can only survive, not progress. The word Jahim is frequently used to describe mankind in this state, Man is literally in Jahim. The word Jahim has a large definition as explained above; it was used for fire, for the point of retreat in war, to stop something from acting. In a sense, there is no better word to be used to describe this state of Man. mankind is stopped from progressing and developing and is in a constant battle of survival without gaining any ground and in this state it can fully use its potentials and thus in a sense burns away any means for progress.

18:100 And We displayed Jahannam on this Era of mankind (yaumwe) to the rejectors of truth clear to see.

7:177-179 Evil as an example are the people who reject Our verses, since they hurt their own ‘self’. Whoever attains God’s guidance according to His laws is led right. And goes astray he who violates God’s law of guidance. [4:88] Our law has committed to Hell numerous people, rural and urban; they are living a life of Hell. They have hearts that they use not to understand. They have eyes with which they see not, and ears with which they hear not. They are like cattle. Nay, they are even worse. Such are the people who have chosen to live through life in total darkness of ignorance.

General William Tecumseh Sherman:

"War is hell," 7

7 Quote of General William Tecumseh Sherman to the Mayor and Councilmen of Atlanta, speech made on June 19, 1879.

[جنّه], [جهنّم-2] مراحل من جنس بشريّ
Automatically translated into Arabic thanks to WorldLingo
[جنّه], [جهنّم-2] مراحل من جنس بشريّ
ب [أي] جزيئة غراميّة

هذا مقتطف يؤخذ من التجربة http://deenrc.files.wordpress.com/2008/06/quranic-cosmology-a-short-introduction-by-ay-mol-f.pdf.

[قور]' إستعمالات 2 تعريفات بارزة أنّ يصف الدولة الرجل. [جنّه] و [جهنّم]. [جنّه] يعني حديقة مع كثيرا حالة نموّ, لا يرى الأرض 1 ولذلك هو يحيل يكون في دولة الوجود حيث رجل يتلقّى كلّ هو يحتاج أن يبقى وطوّرت, هو يكون في دولة من حالة نموّ وتطوير. يستنتج الكلمة [جهنّم] من قديمة واد [سوث-ست] القدس. [جهنّم] يأتي من العبريّة "[ج-هينّوم]" أيّ يعني "واد [هينّوم]." الناس, خصوصا أطفال, يستعمل أن يكون ضحّيت هناك إلى معبودات. فيما بعد, استعملت الواد كان كتنفيذ يعتمد لمجرمات. أحرقت أجسام ولباس من أنّ يصبغ من مرض معدّة, كان هناك. في يسوع وقت استعملت هو كان بعد ل يحرق النفاية ونفاية القدس 2. يعطي هذا في بنفسي الفكرة أنّ [جهنّم] استعارة لدولة من وجود راكدة بلا تطوير. هو يصف الدولة الوجود حيث ما من [منس] لبقاء وتطوير يكونون حاضرة ولذلك يجنّد يكون في دولة الركود, إحتمالاته أحرقت فوق وبدّدت فقط كالنفاية في الواد قديمة.

1 صفحة 104-105 تحت الجذر [جنّا]. معجم من [قور] مقدّسة' جانبا [أبدول] [منّر] عمر, 2006 [4ث] طبعة. صفحة 35, معرض من [قور] مقدّسة', [مفهوم] [أل-قور]' جانبا [غ.]. [بروز]. 1990. هو يقتبس 2 معاجم: "دعات حديقة من تاريخ وأعناب كان "[جنّه]"; إن حديقة تلقّى أخرى [فرويت-تريس], غير أنّ لا أنّ من تاريخ وأعناب, بعد ذلك دعات هو كان [هديقا] ([تج]). [رغيب] يقول أنّ دعات كلّ حديقة الذي أرض استطاع لم يكن رأيت بسبب [أوندر-غرووث] الأدغال كان [جنّه]. "

2 صفحة 32. معرض من [قور] مقدّسة', [مفهوم] [أل-قور]' جانبا [غ.]. [بروز]. 1990. يرى أيضا صفحة 72 شرح على [جهنّم]. [أل-قور]', ترجمة معاصرة بأحمد علي, 2001 [9ث] طبعة. صفحة 114 حجم 2. معجم [أربيك-نغليش] بإدوارد وليام درب, يؤسّس على [تج-ول-رووس], 2003 [2ند] معاد الطّبع. صفحة 116 معجم توراتيّة ب [بروف.]. [سنيجدرس], [2ند] طبعة 2005. "أخذت [جهنّا] من العبريّة [ج] [هينّووم], واد [هينّوم], شرّيرة منطقة جنوب القدس, حيث أطفال وأخرى أشياء كانوا [بورن-وفّرينغس] إلى الإلهة [مولوش] (2 [كرون]; [جر] 7:31). "صفحة 476 سفليّة [جهنّا] [إنسكلوبدي] [فن] [د] [ورلدرليجس], [ديل] [إي], 2006. يترجم من اللغة الهولندية داخل اللغة الانجليزية: "اسم يونانيّة [جهينّوم], المسكن من ال يلعن, جنوب القدس, يذكر في [جرميا] في 2 تاريخ سير 23:10 كالواد حيث [شلدرن-سكريفيسس] كان أعطيت إلى [مولش]. بعد التدمير القدس (587 [بس]), عيّنت الواد كان أيضا "[موردرفلّي]". [أفتر وهيش] الكلمة أيضا يكسب [نإكست تو] معنىه طوبوغرافيّ, أيضا معنى خاصّ بصيرورة الكون كمكان العقوبة."

هذا سبّبت بحرب, فقر, أمية وهكذا فوق. حديقة دائما النتيجة من العمل الرجل, فقط بما أنّ نفاية تخليص يكون أيضا النتيجة الرجل. في هذا طريق يقدّم [قور'ن] [جنّه] كدولة التطور من الفردة ومجتمعة, و [جهنّم] كدولة ال [نون-فولوأيشن] حيث على حدّ سواء فردة ومجتمعة لا يطوّر.

3:133 حركة أماميّة بحماسة إلى ال [ترنقويل] أمن أنّ يأتي من لوردك, وإلى الجنة أنّ يتجاوز حدود فضائيّة, يحوي السماوات والأرض. أعدّت هو يتلقّى سابقا يكون ل أنّ الذي يعيش عموديّا. (لا يحصر جنة إلى السماوات. مثل جحيم, يبدأ هو بشكل صحيح هنا في هذا حياة دنيويّة).

يتمّ 16:97 من, ما إذا ذكر أو أنثى, أعمال أنّ يساعد أخرى ويكون معتقدة, نحن سوفت بالتّأكيد سيسبّبهم أن يعيش حياة جيّدة, ونحن سوفت سنمنحهم المكافآت يعتبر الجيّدة من أعمالهم.

41:31 نحن [كلوس تو] أنت في الحياة من العالم وفي ال فيما بعد. في هو (في جنتك على الأرض وفي ال فيما بعد) سيتلقّى أنت سوفت كلّ أنّ أنت يمكن ب رغب وفي هو أنت سوفت ستتلقّى كلّ أنّ أنت في أيّ وقت صلحت ل.

هذا 2 استعملت أوصاف أن يصف الدولة الرجل في هذا طور والطور تالية من الكوك. في هذا طور يصف [جنّه] رجل عندما هو يتلقّى حرية كاملة ويتلقّى بما فيه الكفاية [نووريشمنت] أن يعيش, هو يتلقّى إسكان, طعام, حيوات في سلام ويتلقّى منفذة أن يستكشف الأعمال الطبيعة. هو دائما في دولة الكفاح أن يبقي هذا دولة الوجود بما أنّ هذا يكون جزء من القانون التطور (يعني [جيهد]: أن يكافح).

يكافح 22:78 وبشدّة ([جهيدو]) للله مع الجهد أيّ يكون يصحّ….

في [قور]', فسّرت مجتمعة كاملة بما أنّ يتلقّى [رونّينغ وتر]:

سيكون 7:43 هناك ما من هذا أحاسيس [أمونغست] الساكنات من أرضيّة وجنة مبهجة حيث تيارات سيتدفّقون.

اليوم, قضيت [ا لفل] مجتمعة يكون داخل على ه ماء صرف نظامة وه يقدّم من [فرش وتر] إلى كلّ منزل. يتلقّى كلّ من جنس بشريّ إسكان ومادة والناس يستطيع سافرت العالم بحرّيّة ورحّبت في كلّ مكان مع سلام:

19:62 هناك لن يسمع هم أيّ خطبة تافهة, غير أنّ فقط تحيات السلام. وفي ذلك سيتلقّى هم هم معيش يوم وليلة.

76:14 يغلق أظلال ممتعة على هم وعناقيد الثمرات يبلغونهم دنيا.

39:20 غير أنّ أنّ الذي يكون [ميندفول] من لوردهم, لأنّ هم متكبّرة وقصور شريفة يبنى ل هم مع نهور يتدفّق تحت. هذا إلهة وعد. أبدا يتمّ إلهة [فيل] وعده.

في هذا دولة من كاملة عالم مجتمعة, رجل يستطيع كلّيّا حقّقت كلّه إحتمالات واستكشفت ونشرت خارجا على الكون.

يطوّر [أومره]=زيارة إلى مكان على أرض أو أخرى كوكب أيّ يكون [أونينهبيتد], أن يستعمر هو, هو, يؤهّل هو وأن يبني يبقي نظامة في هذا طريق لذلك هو يستطيع بقيت حتّى النهاية الوقت. 3

3 صفحة 387 تحت الجذر [أمرا]. معجم من [قور] مقدّسة' جانبا [أبدول] [منّر] عمر, 2006 [4ث] طبعة. صفحة 438-442 حجم 5. معجم [أربيك-نغليش] بإدوارد وليام درب, يؤسّس على [تج-ول-رووس], 2003 [2ند] معاد الطّبع. هم يعطون: صلحت أن يسكن, سكنت, إصلاح/أنعشت, ملت, بنيت, روّجت, زرعت, جعلت صالح للسكن, أن يجعل على نحو أفضل, أن يطوّر, يؤهّل, أن يخدم/يدعم/يلاحظ/إحترام, أن يزور, أن يستعمر, يتّجه هو, غالبا يزور, زيارة في أيّ يكون الزراعة من حالة حبّ/عاطفة, يصلح إلى يسكن مكان. أنجزت زيارة تفتيشيّة مقدّسة, حج ثانويّة, حج مع قليل من [ريت]. أن يبقى حيّة (باستثناء حياة), أن يعيش, حياة, عمر, [لونغ-ليف], [ألد-ج].

هو يحقّق سببه لوجود. هو ليس دائما يمكن ل كلّ شخص أن يعيش تحت هذا ظروف, ولذلك يقضي القانون التطور أنت فقط على كيف أنت قد استعملت الإمكانيات أنت قد حصلت وكيف أنت قد استعملت إحتمالاتك مع أنّ إمكانيات محدودة. هو يقضي أنت على إحتمالك الإحسان إلى جنس بشريّ كنوع.

23:61 - 62 هو أنّ الذي يتسابق مع واحدة آخر أن يحسن ال [قوليتي وف ليف] لإنسانية, وهو أنّ الذي يكون جديرة من يربح أشياء جيّدة. نحن لا نحمّل أيّ كائن إنسانيّة مع أكثر من هو أو هو يمكن أن يحمل. ومع نا سجل أنّ يتكلّم الحقيقة (حول ماذا أنت يستطيع ويستطيع لا يتمّ). [أند س,] سيظلم لا شيء سوفت كنت. [2: 286, 6:153, 7:42. حمل: تحديات يأتون طريقك أن ترك أنت مدّدت إحتمالك. واحدة فقط مسؤولة ل [أن 'س] قدرة]

جنس بشريّ على وقته على أرض يطوّر عدّة تفهمات مختلفة من طبيعة والطبيعة الله بما أنّ هو يتلقّى إرادة كاملة حرّة (18: 29, 27:92). بما أنّ أكثر من هذا لا يؤسّس إعتقاد على بيّنة غير أنّ على حدس أو أوضاع صنع الإنسان بالكهنوت أن يبقي ال يحكم أصناف, تقريبا كلّ مجموعة على أرض يتلقّى إعتقاد مختلفة. هذا يخلق تقسيمات بين بنفسي, و هو يجعلهم تبعت تفهمات صنع الإنسان أيّ لن يساعدهم في تطويرهم, وكثير أوقات سيشتبك هذا [بليف-سستمس]. هذا كان واحدة من الأسباب أن يعلم رجل حول ال يصحّ طبيعة من الله والكون, أن يوحّد رجل وأن يجعلهم مقاربة حقيقة في ال يصحّ طريق. يعني أن يصدق في ثالوث أو كثرة من آلهات أو قوى, أو أن يصدق في مخاليق [مثيكل] أنت تؤسّس إعتقادك لا على برهان ك يطلب (3: 191, 17:36), غير أنّ على كتب صنع الإنسان وأساطير. لذلك يتبع أنت أسلافك بتهوّر. هذا أيضا [منس] لن يذهب أنت إلى ما بعد أسلافك, لذلك أنت لا تطوّر, أنت في [جهيم].
[جهيم] [منس]: يفسّر نار, عائقة, أن يتوقّف شيء من يتصرّف أو يسافر 4, ودولة من وجود إنسانيّة أيّ لا يتقدّم كشخص أو مجتمعة.

لن يتبع 17:36 وأنت سوفت بتهوّر أيّ معلومة [أف وهيش] أنت تتلقّى ما من معرفة مباشرة. (يستعمل كلاويك من إدراك وتصميم) أنت ينبغي دقّقت هو ل بنفسي. في المحكمة من لوردك, سيمسك أنت كنت مسؤولة لجلست استماعك, جهاز تسديد, والكلية التفكير. ([أند س,] المجنونة ويتلقّى الإرادة معأق عدم قدرتهم [تك ينتو كّوونت] في [كورت وف لو]) [[قور]' يقدّم المفهوم من يختبر ويدقّق أيّ نظرية قبل يدعم هو. هذا خلق القواعد علميّة أنّ يكون بعد استعملت اليوم.]

4 معرض من [قور] مقدّسة', [مفهوم] [أل-قور]' جانبا [غ.]. [بروز]. 1990. هو يقتبس المعاجم: "[أج-هما] '[أنهو] [منس] هو حصل يتوقّف. [أل-جهّ-مو] يعني بخيل الذي يتوقّف [ألّ ث] ثروة من يتناقل ([تج]). [جهما] [منس]: ينفجر النار داخل ألهاب. قد استعمل [قور] مقدّسة' [أل-جهيم] في المعنى [جهنّم] (44/47, 37/55-64-68). يصف [قور] مقدّسة' يتلقّى أيضا النتيجة الجروم ك ال يعذّب نار. توقّفت بما أنّ النار يحرق كلّ شيء, لذلك الوثيق سيّئة يحرقون الشخصية إنسانيّة وحالت نموّه." رقّمت 20 حجم 2, معجم [أربيك-نغليش] بإدوارد وليام درب, يؤسّس على [تج-ول-رووس], 2003 [2ند] معاد الطّبع. هو يعطي: "أن يشعل نار, جعلت أن يحرق, احتراق نوويّ, أحرقت بسطوع أو [فيركلي], فتحت العين, أن يكفّ يمتنع/لازمة//يمتنع, يتقدّم أو يذهب إلى الأمام, يتراجع أو يسحب إلى الخلف [هذا فعل يحمل دلالة متناقضة], قرب إلى يدمّر أو يقتل, حرق مع حماسة من رغبة/[كفتووسنسّ] و [نيغّردلينسّ], [ستريتند] في تنظيم, متماسكة أو بخيلة, يتّقد أو ملتهبة, بحماس حارّة. "

كان 21:22 إن هناك كان أخرى قوى فضلا عن إلهة, هناك حالة فوضى في كلا, السماوات وأرض. مجّد إلهة, اللورد من تحكم عليا, خاصّة أنّ هم يخترعون.

50:6 يتمّ هم لا ينظر في السماء فوق هم كيف نحن قد بنينا هو ويتجمّل هو, وهناك يكون ما من عياب في ذلك?

2:119 [لو]! نحن قد أرسلنا أنت, [و] نبي, مع الحقيقة حاسمة, معلنة من سعيدة [تيدينغ] و[ورنر]. وسيمسك أنت لن يكون مسؤولة ل أنّ الذي يختار أن يبقى وراء في [جهيم]. [يسكن الجزء سميكة من هم [ستروغّل] غير قابل للتذليل عائقة=قضيب أن يتقدّم=إعاقة أنّ يتوقّف=يتوقّف من تطور=بقاء مجرّدة, وبالتّالي, هناك.]

أسّست الكون كاملة على تطور, لا القانون من ال [فيتّست], غير أنّ القانون على ماذا سيجعل ك خاصّة نوع طوّرت أبعد (13: 17). يتلقّى كثير عالم الأحياء في ي أعين يساء تطور كالقانون من القوّيّة, غير أنّ [قور]' أعراض هو يكون القانون من ال أكثر مفيدة إلى النوع.

[ا] [موشريكين] 5, يعني أنّ أنّ يدعم شريكات في سلطة [نإكست تو] إلهة, الناس أنّ يؤسّس أكثر من إعتقادهم على تقاليد أنّ لا يسهم إلى جنس بشريّ [أس ا وهول] ويعطي يشوّه منظرة على حقيقة. هم يجعلون هم جد, كاهن ومساطر سلطات أنّ يركض شؤونهم يوميّة. يقضي القانون عالميّة تطور الناس على وثيقهم (11: 117), [أس لونغ س] يسهم الناس إلى مجتمعة, إعتقادهم وتقاليد ما من عوائق, غير أنّ [إين ث لونغ رون] هم إرادة بما أنّ نحن قد رأينا [ثرووغووت هيستوري]. يدعم مثال, كثير مسيحيات رأسماليّة بما أنّ [إكنوميك سستم] هم, [إكنوميك سستم] صنع الإنسان تماما, البشارة لا يزوّد مرشدة على علم اقتصاد, لذلك هم يضطرّ التفتت إلى أخرى مصادر. رأسماليّة في شكله حاضرة نظامة ظالمة أنّ لا يساعد جنس بشريّ ك هو يسيء الأغلبية للجيّدة من أقلية. هذا كيف إعتقادهم يخلق عوائق في التطوير الجنس بشريّ [أس ا وهول].

5 صفحة 265-267 حجم 4, معجم [أربيك-نغليش] بإدوارد وليام درب, يؤسّس على [تج-ول-رووس], 2003 [2ند] معاد الطّبع. هو يعطي تحت [شيرك]: "يجعل شريكة/شريكة مع الله, أن يجعل [شرر] أو صحبت. "

[أس لونغ س] لا يهمّ جنس بشريّ, إن الشخص يكون بوذيّة, [سكترين] [موسليم] (كلّ ملل مسلمة تقريبا يمزجون [قور'نيك] رسالة مع مصادر صنع الإنسان ولذلك يشوّه [قور'نيك] أهداف [إين موست كسس]), مسيحية, [هيندو], لا أدريّ أو [أثيست], يؤسّس نظامتهم تماما على صنع الإنسان إعتقاد ونظامات, هو سيحتوي عياب بما أنّ أكثر من هذا إعتقاد ونظامات يميّز إلى أخرى إعتقاد أو أجناس, يحدّ في ه مجال ورؤية وهو أهداف في الأغلب يخلقون فوائد قصير المدى لمجموعة خاصّة, بينما الإستراحة يكون تركت خارجا. لذلك ليس هم مفيدة إلى جنس بشريّ وتطويره بما أنّ ما من نظامة صنع الإنسان يزوّد الجوابات وحلول إلى رجل مشاكل في طريق أيّ سيزوّد جنس بشريّ [أس ا وهول]. [ثيس يس وهي] يقول [قور'ن] [شيرك] الوحيدة شيء إلهة يستطيع لا يعطي أنت أيّ حماية على, [غفرا] (4: 116). بما أنّ يقبل سلطات [نإكست تو] [قور'ن] [منس] سيتبع أنت أفكار وإعتقاد أيّ لن يجعل أنت ناجحة كنوع ومجتمعة, وبما أنّ نحن نتلقّى إرادة حرّة (18: 29), نحن ينبغي قرّرتبنفسي إن نحن نقبل إلهة حماية أيّ نحن يستطيع بلغت ب يتبع [غيدلينس] ه في [قور'ن]. لذلك إلهة يستطيع لا يحمينا ضدّ النتيجات مضرّة [شيرك] بما أنّ هذا يسقط تحت نا خاصّة إرادة حرّة.

جنس بشريّ يستطيع فقط طوّرت داخل واحدة عالم أمة عندما يسمح هو تنوع من إعتقاد ويفكّر, لذلك نظامة قرنيّة ديموقراطيّة. حيث كلّ شخص يكون يتماثل وحيث عادلة اقتصاديّة ونظامة اجتماعيّة يكون حاضرة وحيث الناس يكون خاطبت وفقا ل هم وثيق وإحتمال, لا على هم إعتقاد, جنس أو أسرة. يعني [سكلريسم] لا بالضّرورة حكومة لا يؤسّس على دين, هو حكومة أنّ لا يميّز بين الناسه, ماذا إعتقادهم, جنس وهكذا على. أيضا [لو سستم] ه ينبغي كنت عمليّة وعادلة. بما أنّ ما من دين يحتوي هذا قيم محايدة في كليته وفي عمليّة, [أوسبل] في الحديثة عمر شكل, رأيت [سكلريسم] بما أنّ لا يؤسّس على دين أو مقطع من الكتاب المقدّس مقدّسة. غير أنّ يحتوي [قور'ن] هذا محايدة, تقدّميّة, قيم قرنيّة في كليته بما أنّ هو لا يفضّل واحدة مجموعة فوق الأخرى. هو يعجّل جنس بشريّ أن يقبل آخر وعملت معا نحو عدل وإنصاف ل كلّ:

11:116 - 117 غير أنّ, واحسرتاه! بين الأجيال قبل وقتك, فقط كان بضعة فعّالة بكفاية أن يثبّط اضطراب في الأرض. نحن أنقذنا أنّ قليل, حيث أنّ أنّ الذي استمرّ أن ينتهك حقوق الإنسان فقط تتبّع أغنياء مادّيّة. وكان هم مذنبة من يسرق الثمرة من أخرى' يكدّ (وهم كانوا [رقويتد]). يدمّر مطورتك, [ربّ], أبدا جماعة لإعتقاد خاطئة فحسب [أس لونغ س] الناسه [موسليهوون], مصلحات, يثبت بشكل صحيح هم خاصّة, وشرط [أن-نوثر'س]. 6

6 Page 438-439 Volume 4, Arabic-English Lexicon by Edward William Lane, based on Taj-Ul-Roos, 2003 2nd reprint. It gives under Salaha: “To make whole sound, set things right, amendment, reformation, reformer, one who is upright, righteous, a person of integrity, peacemaker, suitable.” As the commentary shows, this verse completely destroys the concept of religion as the law of God judges deeds not beliefs. What is an important note, is that beliefs create deeds. So without the correct vision on reality, eventually a people will fall into wrong deeds. This is why God sends Revelation. QXP Commentary: As we have seen, Islam is not a ‘religion’ consisting merely of a set of some dogmas, rites and rituals. It is Ad-Deen, the Divinely Prescribed Collective Way of Life. Allama Muhammad Asad, Sir Syed Ahmed Khan, Allama Inayatullah Khan Al-Mashriqi et al are in complete agreement with the meaning of this verse 11:117 as translated here.

Dr. Shabbir gives an important comment on the above verses:

The Qur’an is consistent in its theme that people will be rewarded for what they do (Ya’maloon), and not for what they know (Ya’lamoon). The Book stresses on the right belief system, for, people are strongly influenced in their behavior by what they think and believe. This is one of the most revolutionary verses in the Qur’an. It throws out all dogmatic assertions that are the hallmark of a ‘religion’.

2:256 There is absolutely no compulsion or coercion in Religion.

95:4 Indeed, We have created the human being in the best design. [Meaning all races, all humans, both sexes are equally perfect and all have the same potential. No race or sex is better then the other.]

17:70 Surely, We have conferred dignity, and have honoured all the descendants of Man (as a birth right, regardless of where the child is born), and provided them with transport on land and sea and given them decent things of life. And We have favored the humans far above a great many of Our creation.

20:118-119 “Indeed, you are living the life of Paradise (on this very Earth) where you are guaranteed never to go hungry, nor go unsheltered.” “Neither do you go thirsty, nor are you exposed to the burning sun.” [Well-provided with food, clothing, shelter, the basic needs for all]

6:132 The ranks of all individuals and nations are determined solely by their deeds, and your Lord is not unaware of what they do. [Calling yourselves ‘believers’ will not help. 2:8]

2:177 But righteousness is that: [..] And that he gives of his cherished wealth to:
- Family and relatives, Orphans, Widows, Those left helpless in the society, And those whose hard-earned income fails to meet their basic needs, Those whose running businesses have stalled, The ones who have lost their jobs, Whose life has stalled for any reason, The disabled, The needy wayfarer, son of the street, the homeless, the one who travels to you for assistance, Those who ask for help, and Those whose necks are burdened with any kind of bondage, oppression, crushing debts and extreme hardship of labor.

51:19 And in their wealth was the Divinely ordained right of those who ask and those who are deprived.

2:275 On the other hand those who eat Riba (usury), in greed of money, run around like someone who has been bitten by a snake. They claim that trade is like usury. But God has permitted trade and forbidden usury. One to whom the clear Admonition has come from his Sustainer, must abstain from taking usury forthwith. What he has taken in the past, he may keep and his judgment rests with God. As for him who returns to usury, such are the companions of the fire wherein they shall abide.

If people want real beneficence for mankind, they should look for something that truly benefited mankind as a whole. But most are only busy with personal salvation or gain as this is what their current beliefs tell them to pursue.

6:116 (People will confront you with what the majority is doing.) Now if you pay heed to, or get intimidated by majority of those who live on Earth, they will lead you astray from God’s way. Most of the people follow nothing but conjecture and they only live by guesswork.

11:109 Be not in doubt about the end of those who worship idols in any Form [be it in religion or in man-made beliefs]. They only blindly follow their forefathers. They and their forefathers will get their due portion according to Our law.

This is also why many Muslims reject the Qur’anic System, as it doesn't support personal salvation as its goal, but universal development.

Mankind lives under man-made laws and systems and thus does not really develop and constantly end up in a state of Jahannam, a place of no growth, a place of destruction of the human Self.

4:115 One who opposes the messenger, dissents and treads contrary to the way of the believers, after the guidance has been made plain to him, We shall let him continue in his chosen direction, and expose him to Jahannam, the state of non-evolution, a miserable destination.

When we do not develop in this life, we will also not develop in the Next Life as this life will create the foundation for the next. You are judged on how benefiting you were to mankind and its development as a whole. Not just your good deeds to single persons here and there, but on your position and contribution to mankind as a whole. As the reason for our existence is to develop ourselves:

11:119 Save him on whom your Developer of all your stages of evolution has given His Rahma, His providing you with all the means to develop; and for that He did create them.

23:61-62 It is those who race with one another to improve the quality of life for humanity, and it is those who are worthy of winning good things. We do not burden any human being with more than he or she is able to bear. And with Us is a Record that speaks the truth (about what you can and cannot do). And so, none shall be wronged.

41:46 Whoever does good to others, does good to his own ‘self’, and whoever causes imbalance in the lives of others, hurts his own ‘self’. Your Lord is never unjust to His servants.

Just as we lost our tails during our evolution as it had lost its beneficence, people who do not contribute to the development of mankind will also be lost during the Universal Evolution and end up in the garbage dump of the Universe, Jahannam. Those that do contribute to the development of mankind as a whole are chosen to stay within the evolution of the Universe; they are in a state of Jannah, never-ending growth and development.

92:18 Who gives his wealth that he may grow in goodness.

9:111 God has bought from the believers their persons and their goods, for (in return) theirs is Jannah, the state of constant evolution. They shall fight in the cause of God, and shall slay and be slain. It is a promise that is binding on Him in the Torah and the Gospel, and the Qur’an. Who can fulfill a promise better than God? Rejoice then in the bargain you have made, for that is the Supreme Triumph.

Jahannam is thus made by Mankind and not by Allah, it is a direct result of our own actions. On Earth it is we who create states of existence that do not develop mankind as a whole. The earthly Jahannam is created by class-differences, non-social economic system, gathering of personal wealth, beliefs based on myths, legends, superstitions, man-made or man-altered scriptures, and gender and race discrimination (2:35). All the above are the basis for oppression, war, conflicts, slavery and people wasting their energy and their whole life on pursuing beliefs that are false and have nothing to do with the true workings of the Universe and its Developer. In this state mankind burns away their potentials and is not in an environment where it can grow and develop itself. It can only survive, not progress. The word Jahim is frequently used to describe mankind in this state, Man is literally in Jahim. The word Jahim has a large definition as explained above; it was used for fire, for the point of retreat in war, to stop something from acting. In a sense, there is no better word to be used to describe this state of Man. mankind is stopped from progressing and developing and is in a constant battle of survival without gaining any ground and in this state it can fully use its potentials and thus in a sense burns away any means for progress.

18:100 And We displayed Jahannam on this Era of mankind (yaumwe) to the rejectors of truth clear to see.

7:177-179 Evil as an example are the people who reject Our verses, since they hurt their own ‘self’. Whoever attains God’s guidance according to His laws is led right. And goes astray he who violates God’s law of guidance. [4:88] Our law has committed to Hell numerous people, rural and urban; they are living a life of Hell. They have hearts that they use not to understand. They have eyes with which they see not, and ears with which they hear not. They are like cattle. Nay, they are even worse. Such are the people who have chosen to live through life in total darkness of ignorance.

General William Tecumseh Sherman:

"War is hell," 7

7 Quote of General William Tecumseh Sherman to the Mayor and Councilmen of Atlanta, speech made on June 19, 1879.